• Present Truth # 1
    God's Letter to You

    Heaven's Pledge - Our Assurance
    At some stage in life, individuals question their existence and purpose in life. A young mind generally has hopes and aspirations for the future. A discontented or discouraged mind finds it hard to accept a purpose or reason for life. Then there are the lonely, the empty, the unhappy. How can your life become more fulfilling, healthy, interesting? What lies after death? Is it possible to receive eternal life? Human hearts of every walk of life question the uncertain, yet desire an answer to satisfy their needs of security and contentment. No doubt at times such questions enter your mind. Are there answers to life's vital questions? Where can you find them? We all have some beliefs or ideas, but how accurate are they? No book ever written reveals so well the answer to these and many other fundamental questions except the Holy Bible. It reveals how life can be lived and enjoyed to the fullest. This is a promise.

    Who Wrote the Bible?
    Some critics have claimed that the Bible is only a book written by ordinary men, and therefore is just like any other book. The first part of this assertion is partly true but the latter is false. Yes, the book was written by men, but they had one different characteristic to most authors.

    “ . . . holy men of God spake as they were moved by the Holy Ghost.” 2 Peter 1:21.

    God selected righteous men to pen His messages. They were not naturally creative writers, but events and messages were recorded as they were revealed and inspired by the Holy Spirit. Visions and thoughts were received and these holy men, knowing these were from God, faithfully wrote in their own language what they were shown.

    Thus there is a variety of style and of expression in the Bible, but no contradictions. There is a common theme throughout the collection of writings and a unity of beliefs.

    “The Spirit of the Lord spake by me, and his word was in my tongue.” 2 Samuel 23:2.

    No one was entrusted to write God’s sacred messages without receiving divine assistance.

    Actually the Bible is a compendium of books and its real Author is the Almighty. Throughout all these sacred writings is the theme of salvation from sin and its consequences, if we accept God's provisions and counsels.

    “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, throughly furnished unto all good works.” 2 Timothy 3:16, 17.

    The Scriptures also tell us of God and His loving character. “Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.” John 5:39.

    Divisions
    Sixty-six books were written by nearly 40 writers during a period of approximately 1,600 years. Thirty-nine of the books constitute what is known as the Old Testament and twenty-seven comprise the New Testament. Whenever Jesus referred to Scripture, He quoted the Old Testament (the New Testament had not yet been written).

    The Old Testament has three major sections. Jesus said, “. . . These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.” Luke 24:44.

    “The law of Moses” refers to the first five books of the Bible. They were written by Moses and are often referred to as “the law,” because they contain all the laws that were given to ancient Israel. The ceremonial laws were symbolic and terminated at the cross. But there is far more to “Moses” than just the ceremonial system. Primarily it consists of the doctrines and principles of establishing God's church on earth. First there is the moral law as given by God Himself, then nature's laws, health, and doctrines of order and organization.

    “The prophets” refer to all the prophetic books. Some books in other classifications also have prophetic sections but, for ease of identification, each book is only placed in one category. For instance, Jesus used this type of terminology when talking with two disciples who were traveling to Emmaus after Jesus' resurrection: “And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.” Luke 24:27.

    One of the most compelling tests of the authenticity of the Scriptures is the evidence of prophecy, for true prophecy is the recording of history in advance. Many of the prophecies of the Bible were written hundreds of years before their fulfilment, others are occurring now, some refer to our future. So important is prophecy that God challenges anyone to accurately predict the future in detail as He does.

    “Produce your cause, saith the Lord; bring forth your strong reasons, saith the King of Jacob. Let them bring them forth, and shew us what shall happen: let them shew the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come. Shew the things that are to come hereafter, that we may know that ye are gods; yea, do good, or do evil, that we may be dismayed, and behold it together.” Isaiah 41:21-23.

    “Psalms” or poetry. The poetical books are Job, the Song of Solomon, and the Psalms. Some translations of the Bible record all the poetical sections in poetical format rather than prose. Although the meter is lost in translation from the original language, the beauty, majesty and pathos of the poetry of the Bible is still apparent and may be readily appreciated.

    The Power and Purpose of the Bible
    The power of God's word is demonstrated in many ways. When we scan the heavens and behold the sun, moon, planets and the myriads of stars, all orbiting their appointed trajectory through the immense expanse of space, we are witnessing the power of the Word of God!

    “By the word of the Lord were the heavens made; and all the host of them by the breath of his mouth. For he spake, and it was done; he commanded, and it stood fast.” Psalm 33:6, 9.

    Yet a still greater power is contained in the living Word. Jesus, the son of God said, “. . . the words that I speak unto you, they are spirit, and they are life.” John 6:63. What is this power? What is its purpose?

    “For the word of God is quick, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.” Hebrews 4:12.

    “The word” has within itself power, deep, abiding, and eternal. It leads us to see ourselves as we really are. It searches our inmost failures and yearnings, and provides the power to raise us from the lowest degradation. It has power which is able to make and keep men right, something we cannot do for ourselves. The Bible is able to transform our character and to make each person radiant, joyous, and full of hope.

    The Psalmist testified of this marvelous transforming power: “Thy word have I hid in mine heart, that I might not sin against thee.” Psalm 119:11.

    How long will the word of God endure? Christ declared: “Heaven and earth shall pass away, but my words shall not pass away.” Matthew 24:35.

    Comparing the short life span of man with the Word of God, the apostle Peter wrote: “For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away: but the word of the Lord endureth forever . . . ” 1 Peter 1:24, 25.

    On the midst of all the turmoil and strife of this present age, the Bible stands as an immovable, unchangeable beacon, with its light pointing to the true haven. It is a teacher and counselor of the highest order.

    Can Everyone Understand the Bible?
    For centuries it has been claimed by the clergy that the Bible should not be read by lay members because only learned theologians are able to interpret its doctrines. This withholding of the Scriptures from the people resulted in an intellectual, spiritual, and moral decline known, today, as the “Dark Ages.” “My people are destroyed for lack of knowledge.” Hosea 4:6.

    Contrary to the stated belief of “the clergy,” “the entrance of thy words giveth light; it giveth understanding unto the simple.” Psalm 119:130.

    Therefore, the Word of God is not only for intellectuals to understand, but if studied and obeyed, it will ennoble and elevate the humble searcher for truth, whatever his station in life. Christ declared that God's Word was more readily understood by those of open minds “babies” in trusting and absorbing just what God says, than by those who claim to be “wise.”

    “At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.” Matthew 11:25.

    Often men of considerable learning, whether secular or theological, are too proud to admit wrong and thus disqualify themselves from understanding the truth of God. This is clearly illustrated in the Bible by the attitude of the learned scribes and Pharisees toward the teachings and person of Christ. Although they had theoretical knowledge, they could not accept the truth being presented to them.

    The Lord sees those who are humbly seeking for truth: “. . . to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word.” Isaiah 66:2.

    As we have read before, “All scripture is given by inspiration of God.” In other words, the “Spirit of God” gave the messages to the various writers. In order to understand the Word of God aright, we need this same Spirit to guide our mind when we read the Bible.

    “Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.” John 16:13.

    The written Word of God is God's voice speaking to us. It should always be treated with respect and should be studied with genuine desire to understand truth and its messages. Time spent searching the Scriptures should be regarded as time being spent in contact with the Divine. Therefore, before opening your Bible always pray for the Holy Spirit's guidance and believe that you will be directed and taught aright.

    Why Are There So Many Different Interpretations of the Bible?
    This question is often asked by skeptics as an argument that the Bible is unreliable. But are they right? What is the key to true understanding?

    One reason is given by the apostle Peter: “As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.” 2 Peter 3:16.

    In addition the Bible reproves sin and lays open the hidden secrets of the heart. This is not agreeable to our human nature which seeks to obscure the Scripture's plain explanations. The apostle Paul prophesied: “For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, have itching ears; and they shall turn away their ears from the truth, and shall be turned unto fables.” 2 Timothy 4:3, 4.

    It is impossible to come to a right understanding of the Bible if our hearts are not changed, because sinful human nature is opposed to the Spirit of God. “But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.” 1 Corinthians 2:14.

    Today men are eagerly seeking for personal advantage. For the sake of gaining riches, honor or power, they place the maxims, traditions and requirements of men above the requirements of God. From such the treasures of God's word are hidden.

    Obedience is one key to a true understanding of the Scriptures. “If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.” John 7:17.

    The Theme of Bible Inspiration
    Many books have a central figure around which the story is woven. The Bible too has a central person in both the Old and New Testaments. Jesus said: "Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.” John 5:39.

    When conversing with the two disciples on the way to Emmaus after His resurrection, Jesus explained this vital truth to them: “And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.” Luke 24:27.

    Will There Always Be Opportunity to Study God's Word?
    Many people put off searching the Scriptures until they retire, or to some other time in the future. But they are making a fatal mistake!

    “Behold, the days come, saith the Lord God, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the Lord: and they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the Lord, and shall not find it. In that day shall the fair virgins and young men faint for thirst.” Amos 8:11-13.

    This wonderful book—the Bible—will soon be of no use for men. There will be no more opportunities to understand it or to obey its teachings. The Holy Spirit will not then be available to help people know the truth. Nevertheless, today we still have opportunity. There is still time to become acquainted with God's plan for us.

    Seventh Day Adventist Reform Movement General Conference.
    Present Truth # 1 God's Letter to You Heaven's Pledge - Our Assurance At some stage in life, individuals question their existence and purpose in life. A young mind generally has hopes and aspirations for the future. A discontented or discouraged mind finds it hard to accept a purpose or reason for life. Then there are the lonely, the empty, the unhappy. How can your life become more fulfilling, healthy, interesting? What lies after death? Is it possible to receive eternal life? Human hearts of every walk of life question the uncertain, yet desire an answer to satisfy their needs of security and contentment. No doubt at times such questions enter your mind. Are there answers to life's vital questions? Where can you find them? We all have some beliefs or ideas, but how accurate are they? No book ever written reveals so well the answer to these and many other fundamental questions except the Holy Bible. It reveals how life can be lived and enjoyed to the fullest. This is a promise. Who Wrote the Bible? Some critics have claimed that the Bible is only a book written by ordinary men, and therefore is just like any other book. The first part of this assertion is partly true but the latter is false. Yes, the book was written by men, but they had one different characteristic to most authors. “ . . . holy men of God spake as they were moved by the Holy Ghost.” 2 Peter 1:21. God selected righteous men to pen His messages. They were not naturally creative writers, but events and messages were recorded as they were revealed and inspired by the Holy Spirit. Visions and thoughts were received and these holy men, knowing these were from God, faithfully wrote in their own language what they were shown. Thus there is a variety of style and of expression in the Bible, but no contradictions. There is a common theme throughout the collection of writings and a unity of beliefs. “The Spirit of the Lord spake by me, and his word was in my tongue.” 2 Samuel 23:2. No one was entrusted to write God’s sacred messages without receiving divine assistance. Actually the Bible is a compendium of books and its real Author is the Almighty. Throughout all these sacred writings is the theme of salvation from sin and its consequences, if we accept God's provisions and counsels. “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, throughly furnished unto all good works.” 2 Timothy 3:16, 17. The Scriptures also tell us of God and His loving character. “Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.” John 5:39. Divisions Sixty-six books were written by nearly 40 writers during a period of approximately 1,600 years. Thirty-nine of the books constitute what is known as the Old Testament and twenty-seven comprise the New Testament. Whenever Jesus referred to Scripture, He quoted the Old Testament (the New Testament had not yet been written). The Old Testament has three major sections. Jesus said, “. . . These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.” Luke 24:44. “The law of Moses” refers to the first five books of the Bible. They were written by Moses and are often referred to as “the law,” because they contain all the laws that were given to ancient Israel. The ceremonial laws were symbolic and terminated at the cross. But there is far more to “Moses” than just the ceremonial system. Primarily it consists of the doctrines and principles of establishing God's church on earth. First there is the moral law as given by God Himself, then nature's laws, health, and doctrines of order and organization. “The prophets” refer to all the prophetic books. Some books in other classifications also have prophetic sections but, for ease of identification, each book is only placed in one category. For instance, Jesus used this type of terminology when talking with two disciples who were traveling to Emmaus after Jesus' resurrection: “And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.” Luke 24:27. One of the most compelling tests of the authenticity of the Scriptures is the evidence of prophecy, for true prophecy is the recording of history in advance. Many of the prophecies of the Bible were written hundreds of years before their fulfilment, others are occurring now, some refer to our future. So important is prophecy that God challenges anyone to accurately predict the future in detail as He does. “Produce your cause, saith the Lord; bring forth your strong reasons, saith the King of Jacob. Let them bring them forth, and shew us what shall happen: let them shew the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come. Shew the things that are to come hereafter, that we may know that ye are gods; yea, do good, or do evil, that we may be dismayed, and behold it together.” Isaiah 41:21-23. “Psalms” or poetry. The poetical books are Job, the Song of Solomon, and the Psalms. Some translations of the Bible record all the poetical sections in poetical format rather than prose. Although the meter is lost in translation from the original language, the beauty, majesty and pathos of the poetry of the Bible is still apparent and may be readily appreciated. The Power and Purpose of the Bible The power of God's word is demonstrated in many ways. When we scan the heavens and behold the sun, moon, planets and the myriads of stars, all orbiting their appointed trajectory through the immense expanse of space, we are witnessing the power of the Word of God! “By the word of the Lord were the heavens made; and all the host of them by the breath of his mouth. For he spake, and it was done; he commanded, and it stood fast.” Psalm 33:6, 9. Yet a still greater power is contained in the living Word. Jesus, the son of God said, “. . . the words that I speak unto you, they are spirit, and they are life.” John 6:63. What is this power? What is its purpose? “For the word of God is quick, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.” Hebrews 4:12. “The word” has within itself power, deep, abiding, and eternal. It leads us to see ourselves as we really are. It searches our inmost failures and yearnings, and provides the power to raise us from the lowest degradation. It has power which is able to make and keep men right, something we cannot do for ourselves. The Bible is able to transform our character and to make each person radiant, joyous, and full of hope. The Psalmist testified of this marvelous transforming power: “Thy word have I hid in mine heart, that I might not sin against thee.” Psalm 119:11. How long will the word of God endure? Christ declared: “Heaven and earth shall pass away, but my words shall not pass away.” Matthew 24:35. Comparing the short life span of man with the Word of God, the apostle Peter wrote: “For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away: but the word of the Lord endureth forever . . . ” 1 Peter 1:24, 25. On the midst of all the turmoil and strife of this present age, the Bible stands as an immovable, unchangeable beacon, with its light pointing to the true haven. It is a teacher and counselor of the highest order. Can Everyone Understand the Bible? For centuries it has been claimed by the clergy that the Bible should not be read by lay members because only learned theologians are able to interpret its doctrines. This withholding of the Scriptures from the people resulted in an intellectual, spiritual, and moral decline known, today, as the “Dark Ages.” “My people are destroyed for lack of knowledge.” Hosea 4:6. Contrary to the stated belief of “the clergy,” “the entrance of thy words giveth light; it giveth understanding unto the simple.” Psalm 119:130. Therefore, the Word of God is not only for intellectuals to understand, but if studied and obeyed, it will ennoble and elevate the humble searcher for truth, whatever his station in life. Christ declared that God's Word was more readily understood by those of open minds “babies” in trusting and absorbing just what God says, than by those who claim to be “wise.” “At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.” Matthew 11:25. Often men of considerable learning, whether secular or theological, are too proud to admit wrong and thus disqualify themselves from understanding the truth of God. This is clearly illustrated in the Bible by the attitude of the learned scribes and Pharisees toward the teachings and person of Christ. Although they had theoretical knowledge, they could not accept the truth being presented to them. The Lord sees those who are humbly seeking for truth: “. . . to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word.” Isaiah 66:2. As we have read before, “All scripture is given by inspiration of God.” In other words, the “Spirit of God” gave the messages to the various writers. In order to understand the Word of God aright, we need this same Spirit to guide our mind when we read the Bible. “Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.” John 16:13. The written Word of God is God's voice speaking to us. It should always be treated with respect and should be studied with genuine desire to understand truth and its messages. Time spent searching the Scriptures should be regarded as time being spent in contact with the Divine. Therefore, before opening your Bible always pray for the Holy Spirit's guidance and believe that you will be directed and taught aright. Why Are There So Many Different Interpretations of the Bible? This question is often asked by skeptics as an argument that the Bible is unreliable. But are they right? What is the key to true understanding? One reason is given by the apostle Peter: “As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.” 2 Peter 3:16. In addition the Bible reproves sin and lays open the hidden secrets of the heart. This is not agreeable to our human nature which seeks to obscure the Scripture's plain explanations. The apostle Paul prophesied: “For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, have itching ears; and they shall turn away their ears from the truth, and shall be turned unto fables.” 2 Timothy 4:3, 4. It is impossible to come to a right understanding of the Bible if our hearts are not changed, because sinful human nature is opposed to the Spirit of God. “But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.” 1 Corinthians 2:14. Today men are eagerly seeking for personal advantage. For the sake of gaining riches, honor or power, they place the maxims, traditions and requirements of men above the requirements of God. From such the treasures of God's word are hidden. Obedience is one key to a true understanding of the Scriptures. “If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.” John 7:17. The Theme of Bible Inspiration Many books have a central figure around which the story is woven. The Bible too has a central person in both the Old and New Testaments. Jesus said: "Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.” John 5:39. When conversing with the two disciples on the way to Emmaus after His resurrection, Jesus explained this vital truth to them: “And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.” Luke 24:27. Will There Always Be Opportunity to Study God's Word? Many people put off searching the Scriptures until they retire, or to some other time in the future. But they are making a fatal mistake! “Behold, the days come, saith the Lord God, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the Lord: and they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the Lord, and shall not find it. In that day shall the fair virgins and young men faint for thirst.” Amos 8:11-13. This wonderful book—the Bible—will soon be of no use for men. There will be no more opportunities to understand it or to obey its teachings. The Holy Spirit will not then be available to help people know the truth. Nevertheless, today we still have opportunity. There is still time to become acquainted with God's plan for us. Seventh Day Adventist Reform Movement General Conference.
    0 Commentaires 0 Parts 18 Vue
  • 21:23-27

    At any point in scripture when Jesus is asked a question it is rarely for the purposes of receiving an answer. Sometimes there are those who genuinely want an answer, sometimes asking the question is a distraction to the one being asked. And there are no examples of the Pharisees asking a genuine question in a sincere desire to come to a knowledge of the truth.

    There is always an ulterior motive for a Pharisee asking questions of Jesus and here it is no different. Jesus has cleansed the temple for a second time, has brought healing to the region and is condemning their work in making the temple a business. Jesus is disrupting the day to day business model of the temple.

    So the Pharisees ask him, “by what authority do you do this?” Note it wasn't to get an answer. They asked for the express purpose of trapping Jesus in an answer. They were painfully aware of where Jesus believed His authority to originate from.

    The question Jesus asks them is even more telling. Not because they didn't know the answer but because they were afraid of what response their answer would have. At this point in Jesus's ministry, John the Baptist is a memory. So when Jesus asks them about John's ministry, He knows they won't answer honestly.

    Jesus knew their reasoning would be this way. They were more concerned over the people's reaction to their answer than they were the actual answer being correct. Was John's ministry from Heaven or men?

    And they couldn't answer for fear. So they took the cowards way out and lied. We don't know, they said. So Jesus doesn't bother trying to justify an answer for them. No answer will fully satisfy them, because any answer that doesn't fit their agenda is summarily dismissed without thought.

    There is only One from whom the authority to do these things would be readily accepted. The answer to their question is the same answer to Jesus's question and they knew it. Only God could grant this authority and they knew this but were not permitted to acknowledge it. This is yet again another proof for Matthew supporting the diety of Jesus as the Messiah.




    [23] When He entered the temple area, the chief priests and the elders of the people came to Him while He was teaching, and said, “By what authority are You doing these things, and who gave You this authority?” [24] But Jesus responded and said to them, “I will also ask you one question, which, if you tell Me, I will also tell you by what authority I do these things. [25] The baptism of John was from what source: from heaven or from men?” And they began considering the implications among themselves, saying, “If we say, ‘From heaven,’ He will say to us, ‘Then why did you not believe him?’ [26] But if we say, ‘From men,’ we fear the people; for they all regard John as a prophet.” [27] And answering Jesus, they said, “We do not know.” He also said to them, “Neither am I telling you by what authority I do these things.


    21:23-27 At any point in scripture when Jesus is asked a question it is rarely for the purposes of receiving an answer. Sometimes there are those who genuinely want an answer, sometimes asking the question is a distraction to the one being asked. And there are no examples of the Pharisees asking a genuine question in a sincere desire to come to a knowledge of the truth. There is always an ulterior motive for a Pharisee asking questions of Jesus and here it is no different. Jesus has cleansed the temple for a second time, has brought healing to the region and is condemning their work in making the temple a business. Jesus is disrupting the day to day business model of the temple. So the Pharisees ask him, “by what authority do you do this?” Note it wasn't to get an answer. They asked for the express purpose of trapping Jesus in an answer. They were painfully aware of where Jesus believed His authority to originate from. The question Jesus asks them is even more telling. Not because they didn't know the answer but because they were afraid of what response their answer would have. At this point in Jesus's ministry, John the Baptist is a memory. So when Jesus asks them about John's ministry, He knows they won't answer honestly. Jesus knew their reasoning would be this way. They were more concerned over the people's reaction to their answer than they were the actual answer being correct. Was John's ministry from Heaven or men? And they couldn't answer for fear. So they took the cowards way out and lied. We don't know, they said. So Jesus doesn't bother trying to justify an answer for them. No answer will fully satisfy them, because any answer that doesn't fit their agenda is summarily dismissed without thought. There is only One from whom the authority to do these things would be readily accepted. The answer to their question is the same answer to Jesus's question and they knew it. Only God could grant this authority and they knew this but were not permitted to acknowledge it. This is yet again another proof for Matthew supporting the diety of Jesus as the Messiah. [23] When He entered the temple area, the chief priests and the elders of the people came to Him while He was teaching, and said, “By what authority are You doing these things, and who gave You this authority?” [24] But Jesus responded and said to them, “I will also ask you one question, which, if you tell Me, I will also tell you by what authority I do these things. [25] The baptism of John was from what source: from heaven or from men?” And they began considering the implications among themselves, saying, “If we say, ‘From heaven,’ He will say to us, ‘Then why did you not believe him?’ [26] But if we say, ‘From men,’ we fear the people; for they all regard John as a prophet.” [27] And answering Jesus, they said, “We do not know.” He also said to them, “Neither am I telling you by what authority I do these things.
    0 Commentaires 0 Parts 17 Vue
  • Our BIBLE TRIVIA ANSWER for today is............................

    According to Acts 23:6, which two groups were present in the council when Paul spoke?

    The Answer: B. Pharisees and Sadducees

    #LordsbookDailys #DailyBibleTrivia #BibleQuiz #BibleTriviaAnswer
    Our BIBLE TRIVIA ANSWER for today is............................🥁🥁🥁🥁 ❓According to Acts 23:6, which two groups were present in the council when Paul spoke? ➡️ The Answer: B. Pharisees and Sadducees #LordsbookDailys #DailyBibleTrivia #BibleQuiz #BibleTriviaAnswer
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  • Matthew 21:18-27

    This passage becomes controversial, not because of any major issue really but because of this fig tree. The Pharisees were all bent out of shape because of the previous day's events, and they were chomping at the bit to get Jesus.

    So Jesus approaches Jerusalem and was hungry and begins looking for fruit amongst the leaves and He finds none. There are a few issues here. 1. This wasn't the time of year that figs were fruiting on the trees. So some try to say that Jesus should have known there were no figs on this tree and should not have cursed it, because there was never supposed to be figs ready.

    And this is true, but there are young fig growths that develop into figs later in the season, and there were none of these little nibs either so that's why Jesus cursed the tree.

    2. The parallel account in Mark 11. In the parallel account, Jesus goes to the tree, finds no fruit and curses it, the disciples and Jesus enter Jerusalem and only notice the withered tree as they are leaving the city later that day. So why is one instantaneous reaction and the other isn't? We need to stop imposing 21st century rules of Grammar on ancient texts.

    Mark wasn't obligated to present events in the same manner as Matthew. The emphasis should be on the lesson, not the timing. Mark wanted to emphasize the trip to Jerusalem before the lesson of the fig tree. Others say that here Jesus is performing a live action parable.

    Israel is often seen in prophecy and Old Testament scripture as a fig tree. Sometimes it is a healthy fruiting tree, signifying a faithful Israel. At other times it is a dead tree signifying an Israel straying from God. So this trip to Jerusalem is seen as this parable where Jesus approached the tree only to find no fruit.

    Whether the withering happened immediately or later is not the point. It's entirely possible that the immediate withering was not noticed by some of them until later, or that the entirety of the whole live parable took place for the purpose of teaching this one lesson and the timing is irrelevant. It doesn't change the words of scripture, doesn't alter any teachings in any way. So we need to stop forcing our need for grammatically pat answers on scripture.

    It is here Jesus says that a prayer offered in faith can have miraculous results. And Jesus uses the example of asking for a mountain to move. Again, the emphasis is on the lesson not the seeming impossibility of the requested event occurring. And sadly, we do not have a biblical example of a physical mountain moving as a result of prayer.

    This is the same Jesus who raised the dead and cast out demons so moving millions of tons of metric earth is in His wheelhouse. But the lesson is twofold. First, whatever we ask is doable because He is Almighty God. Second, Jesus is approaching Jerusalem toward the end of His earthly ministry expecting a response in the affirmative not because he believed they'd respond but because God promised the nation of Israel that they would have the opportunity to accept the gospel first but would ultimately reject Him.

    So what is the point behind this lesson? Jesus comes to Jerusalem in His final week, cleanses the temple again, and is literally demonstrating that the fruit (faithfulness and fruit of righteousness) he is wanting to see (nibs) is nowhere to be found on the tree (Israel/Jerusalem). Jesus wasn't surprised that no nibs were available to eat, He wasn't shocked the tree had no fruit, He just made perfect use of an obvious fact to teach a somewhat unobvious truth.






    [18] Now in the early morning, when He was returning to the city, He became hungry. [19] And seeing a lone fig tree by the road, He came to it and found nothing on it except leaves alone; and He *said to it, “No longer shall there ever be any fruit from you.” And at once the fig tree withered. [20] Seeing this, the disciples were amazed and asked, “How did the fig tree wither all at once?” [21] And Jesus answered and said to them, “Truly I say to you, if you have faith and do not doubt, you will not only do what was done to the fig tree, but even if you say to this mountain, ‘Be taken up and cast into the sea,’ it will happen. [22] And whatever you ask in prayer, believing, you will receive it all.”
    Matthew 21:18-27 This passage becomes controversial, not because of any major issue really but because of this fig tree. The Pharisees were all bent out of shape because of the previous day's events, and they were chomping at the bit to get Jesus. So Jesus approaches Jerusalem and was hungry and begins looking for fruit amongst the leaves and He finds none. There are a few issues here. 1. This wasn't the time of year that figs were fruiting on the trees. So some try to say that Jesus should have known there were no figs on this tree and should not have cursed it, because there was never supposed to be figs ready. And this is true, but there are young fig growths that develop into figs later in the season, and there were none of these little nibs either so that's why Jesus cursed the tree. 2. The parallel account in Mark 11. In the parallel account, Jesus goes to the tree, finds no fruit and curses it, the disciples and Jesus enter Jerusalem and only notice the withered tree as they are leaving the city later that day. So why is one instantaneous reaction and the other isn't? We need to stop imposing 21st century rules of Grammar on ancient texts. Mark wasn't obligated to present events in the same manner as Matthew. The emphasis should be on the lesson, not the timing. Mark wanted to emphasize the trip to Jerusalem before the lesson of the fig tree. Others say that here Jesus is performing a live action parable. Israel is often seen in prophecy and Old Testament scripture as a fig tree. Sometimes it is a healthy fruiting tree, signifying a faithful Israel. At other times it is a dead tree signifying an Israel straying from God. So this trip to Jerusalem is seen as this parable where Jesus approached the tree only to find no fruit. Whether the withering happened immediately or later is not the point. It's entirely possible that the immediate withering was not noticed by some of them until later, or that the entirety of the whole live parable took place for the purpose of teaching this one lesson and the timing is irrelevant. It doesn't change the words of scripture, doesn't alter any teachings in any way. So we need to stop forcing our need for grammatically pat answers on scripture. It is here Jesus says that a prayer offered in faith can have miraculous results. And Jesus uses the example of asking for a mountain to move. Again, the emphasis is on the lesson not the seeming impossibility of the requested event occurring. And sadly, we do not have a biblical example of a physical mountain moving as a result of prayer. This is the same Jesus who raised the dead and cast out demons so moving millions of tons of metric earth is in His wheelhouse. But the lesson is twofold. First, whatever we ask is doable because He is Almighty God. Second, Jesus is approaching Jerusalem toward the end of His earthly ministry expecting a response in the affirmative not because he believed they'd respond but because God promised the nation of Israel that they would have the opportunity to accept the gospel first but would ultimately reject Him. So what is the point behind this lesson? Jesus comes to Jerusalem in His final week, cleanses the temple again, and is literally demonstrating that the fruit (faithfulness and fruit of righteousness) he is wanting to see (nibs) is nowhere to be found on the tree (Israel/Jerusalem). Jesus wasn't surprised that no nibs were available to eat, He wasn't shocked the tree had no fruit, He just made perfect use of an obvious fact to teach a somewhat unobvious truth. [18] Now in the early morning, when He was returning to the city, He became hungry. [19] And seeing a lone fig tree by the road, He came to it and found nothing on it except leaves alone; and He *said to it, “No longer shall there ever be any fruit from you.” And at once the fig tree withered. [20] Seeing this, the disciples were amazed and asked, “How did the fig tree wither all at once?” [21] And Jesus answered and said to them, “Truly I say to you, if you have faith and do not doubt, you will not only do what was done to the fig tree, but even if you say to this mountain, ‘Be taken up and cast into the sea,’ it will happen. [22] And whatever you ask in prayer, believing, you will receive it all.”
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  • Daily Devotion — August 31 | Acts 23:6 (NKJV)

    Standing Firm in the Hope of the Resurrection

    Acts 23 records Paul's appearance before the Jewish council after his arrest in Jerusalem. Realizing that the council was divided between the Pharisees, who believed in the resurrection, and the Sadducees, who did not, Paul declared that the real reason he was on trial was because of his faith in the resurrection of the dead. His words shifted the focus from false accusations to the central truth of the gospel.

    The resurrection of Jesus Christ is the foundation of the Christian faith. Paul understood that everything he preached and every hardship he endured pointed back to the living Savior. Because Jesus conquered death, believers have the assurance of forgiveness, eternal life, and the promise of their own future resurrection.

    For believers today, this verse reminds us to remain steadfast in the hope we have in Christ. Our confidence is not built on changing circumstances but on the unchanging truth that Jesus is alive. This hope gives us courage to stand firm, remain faithful, and share the gospel with boldness, even when we face opposition.

    Reflection Questions

    1. Is my hope firmly rooted in the resurrection of Jesus Christ?

    2. How does the promise of eternal life encourage me during difficult times?

    3. In what ways can I boldly share the hope of the gospel with others?

    Prayer

    Lord God, thank You for the living hope I have through the resurrection of Jesus Christ. Help me to stand firm in my faith and never be ashamed of the gospel. Fill my heart with confidence, courage, and joy as I live each day for Your glory. In Jesus name Amen.

    Practical Application

    ● Thank God each day for the hope found in Christ's resurrection.

    ● Share the message of eternal hope with someone this week.

    ● Stand firm in your faith, knowing that Jesus has conquered sin and death.

    Takeaway Thought

    Because Jesus lives, our hope is secure and our faith can stand firm in every circumstance.

    #LordsbookDailys #DailyDevotion #August31 #Acts236 #HopeOfTheResurrection #StandForTruth #FaithInChrist #BibleInspiration #GrowInFaith
    📘 Daily Devotion — August 31 | Acts 23:6 (NKJV) 💯 Standing Firm in the Hope of the Resurrection Acts 23 records Paul's appearance before the Jewish council after his arrest in Jerusalem. Realizing that the council was divided between the Pharisees, who believed in the resurrection, and the Sadducees, who did not, Paul declared that the real reason he was on trial was because of his faith in the resurrection of the dead. His words shifted the focus from false accusations to the central truth of the gospel. The resurrection of Jesus Christ is the foundation of the Christian faith. Paul understood that everything he preached and every hardship he endured pointed back to the living Savior. Because Jesus conquered death, believers have the assurance of forgiveness, eternal life, and the promise of their own future resurrection. For believers today, this verse reminds us to remain steadfast in the hope we have in Christ. Our confidence is not built on changing circumstances but on the unchanging truth that Jesus is alive. This hope gives us courage to stand firm, remain faithful, and share the gospel with boldness, even when we face opposition. Reflection Questions 1. Is my hope firmly rooted in the resurrection of Jesus Christ? 2. How does the promise of eternal life encourage me during difficult times? 3. In what ways can I boldly share the hope of the gospel with others? Prayer Lord God, thank You for the living hope I have through the resurrection of Jesus Christ. Help me to stand firm in my faith and never be ashamed of the gospel. Fill my heart with confidence, courage, and joy as I live each day for Your glory. In Jesus name Amen. Practical Application ● Thank God each day for the hope found in Christ's resurrection. ● Share the message of eternal hope with someone this week. ● Stand firm in your faith, knowing that Jesus has conquered sin and death. Takeaway Thought Because Jesus lives, our hope is secure and our faith can stand firm in every circumstance. #LordsbookDailys #DailyDevotion #August31 #Acts236 #HopeOfTheResurrection #StandForTruth #FaithInChrist #BibleInspiration #GrowInFaith
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  • Daily Verse — August 31

    Acts 23:6 (NKJV)
    “But when Paul perceived that one part were Sadducees and the other Pharisees, he cried out in the council, ‘Men and brethren, I am a Pharisee, the son of a Pharisee; concerning the hope and resurrection of the dead I am being judged!’”

    #LordsbookDailys #DailyVerse #August31 #Acts236 #HopeOfTheResurrection #StandForTruth #BibleInspiration #GrowInFaith
    📘 Daily Verse — August 31 Acts 23:6 (NKJV) “But when Paul perceived that one part were Sadducees and the other Pharisees, he cried out in the council, ‘Men and brethren, I am a Pharisee, the son of a Pharisee; concerning the hope and resurrection of the dead I am being judged!’” #LordsbookDailys #DailyVerse #August31 #Acts236 #HopeOfTheResurrection #StandForTruth #BibleInspiration #GrowInFaith
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  • Sts. Joseph of Arimathea and Nicodemus

    St. Joseph of Arimathea and Nicodemus were very prominent Jews and were members of the supreme Jewish Council called Sanhedrin.

    Mathew called Joseph as a rich man and Luke called him as a good and upright man. Even though Joseph was a very important Jewish leader, he believed in the coming kingdom of God and started believing that Jesus might be the Messiah. Luke calls him a good and upright man. After the death of Jesus on the cross at Golgotha, Joseph courageously met Pilate, the Procurator of Judea, in person and asked him the body of Jesus. Pilate also ordered to handover the body of Jesus to Joseph, after confirming from the guards that Jesus died on the cross. Joseph then wrapped the body of Jesus with 100 pounds of myrrh and aloes brought by Nicodemus, in fine linen and buried in a cave tomb hewn for him. Nicodemus helped Joseph in all these activities and he only brought the myrrh and aloes to anoint Jesus. Joseph and Nicodemus have given an honorable burial to Jesus following the Jewish burial procedure. Nicodemus was a secret disciple of Jesus and he came to Jesus one night to listen to His teachings and praised Jesus Rabbi, we know that you are a teacher come from God; for no man can do these miracles you have done (John 3: 2). When the Chief priest sent guards to arrest Jesus, they did not brought Jesus. When the Chief Priests and the Pharisees condemned the officers who have said no one talked like Him (Jesus), they cursed them. But Nicodemus told them whether our laws judge anyone before hearing what had happened (John\-7:45\-51). Nicodemus made this comment naturally in support of Jesus.

    St. Joseph of Arimathea is the patron saint of Funeral Directors and Pallbearers.
    #Catholic #trust #believers #followers #Jesus #support #help #courage #funeral #jesus #death #supreme #burial #secret #world #Christian
    Sts. Joseph of Arimathea and Nicodemus St. Joseph of Arimathea and Nicodemus were very prominent Jews and were members of the supreme Jewish Council called Sanhedrin. Mathew called Joseph as a rich man and Luke called him as a good and upright man. Even though Joseph was a very important Jewish leader, he believed in the coming kingdom of God and started believing that Jesus might be the Messiah. Luke calls him a good and upright man. After the death of Jesus on the cross at Golgotha, Joseph courageously met Pilate, the Procurator of Judea, in person and asked him the body of Jesus. Pilate also ordered to handover the body of Jesus to Joseph, after confirming from the guards that Jesus died on the cross. Joseph then wrapped the body of Jesus with 100 pounds of myrrh and aloes brought by Nicodemus, in fine linen and buried in a cave tomb hewn for him. Nicodemus helped Joseph in all these activities and he only brought the myrrh and aloes to anoint Jesus. Joseph and Nicodemus have given an honorable burial to Jesus following the Jewish burial procedure. Nicodemus was a secret disciple of Jesus and he came to Jesus one night to listen to His teachings and praised Jesus Rabbi, we know that you are a teacher come from God; for no man can do these miracles you have done (John 3: 2). When the Chief priest sent guards to arrest Jesus, they did not brought Jesus. When the Chief Priests and the Pharisees condemned the officers who have said no one talked like Him (Jesus), they cursed them. But Nicodemus told them whether our laws judge anyone before hearing what had happened (John\-7:45\-51). Nicodemus made this comment naturally in support of Jesus. St. Joseph of Arimathea is the patron saint of Funeral Directors and Pallbearers. #Catholic #trust #believers #followers #Jesus #support #help #courage #funeral #jesus #death #supreme #burial #secret #world #Christian
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  • As He drew near, He saw the city and wept over it, saying, “If you had known, even you, especially in this your day, the things that make for your peace! But now they are hidden from your eyes.”

    Luke 19:41–42 ɴᴋᴊᴠ

    A thousand years earlier, David “went up by the Ascent of the Mount of Olives” (2 Sam. 15:30), the same route as the Lord Jesus takes here but in the opposite direction. The king “wept as he went up” and all the people with him, “weeping as they went up” because of an insurrection by his son, Absalom. Now our Lord descends Olivet towards Jerusalem, and He is weeping too, even though the disciples who accompany Him are rejoicing. The Pharisees demand that He rebuke them (Lk. 19:39) but they and the crowds who take up their strain are obeying Zechariah’s words: “Rejoice greatly, O daughter of Zion! Shout, O daughter of Jerusalem! Behold, your King is coming to you; He is just and having salvation, lowly and riding on a donkey, a colt, the foal of a donkey” (Zech. 9:9). But He cannot rejoice Himself, for He knows the adulation will soon turn to cries of “Crucify Him, crucify Him!” (Lk. 23:21).

    Selfless Savior! He does not weep for Himself like David, but for His earthly people. In rejecting Him they will not enjoy His justice and salvation as they hoped. And today, two thousand years later, even as they occupy Jerusalem again, most still spurn Him, barring themselves from the grace of God that gives “peace with God” through Him (Rom. 5:1–2). The city’s name speaks of peace, but it will never be a place of peace until they receive the Prince of Peace (Isa. 9:6). The tribulation awaits them, but when He comes “with clouds” (Rev. 1:7) to deliver them, they will confess with tears, “the chastisement for our peace was upon Him” (Isa. 53:5). Then they will possess peace from Him in every sense. As for us, may we “sow in tears” (Ps. 126:5) the glad tidings of peace to Jew and Gentile alike (Eph. 2:17).

    Simon Attwood


    https://gbv-online.org/calendar/773/date/2026-08-30
    As He drew near, He saw the city and wept over it, saying, “If you had known, even you, especially in this your day, the things that make for your peace! But now they are hidden from your eyes.” Luke 19:41–42 ɴᴋᴊᴠ A thousand years earlier, David “went up by the Ascent of the Mount of Olives” (2 Sam. 15:30), the same route as the Lord Jesus takes here but in the opposite direction. The king “wept as he went up” and all the people with him, “weeping as they went up” because of an insurrection by his son, Absalom. Now our Lord descends Olivet towards Jerusalem, and He is weeping too, even though the disciples who accompany Him are rejoicing. The Pharisees demand that He rebuke them (Lk. 19:39) but they and the crowds who take up their strain are obeying Zechariah’s words: “Rejoice greatly, O daughter of Zion! Shout, O daughter of Jerusalem! Behold, your King is coming to you; He is just and having salvation, lowly and riding on a donkey, a colt, the foal of a donkey” (Zech. 9:9). But He cannot rejoice Himself, for He knows the adulation will soon turn to cries of “Crucify Him, crucify Him!” (Lk. 23:21). Selfless Savior! He does not weep for Himself like David, but for His earthly people. In rejecting Him they will not enjoy His justice and salvation as they hoped. And today, two thousand years later, even as they occupy Jerusalem again, most still spurn Him, barring themselves from the grace of God that gives “peace with God” through Him (Rom. 5:1–2). The city’s name speaks of peace, but it will never be a place of peace until they receive the Prince of Peace (Isa. 9:6). The tribulation awaits them, but when He comes “with clouds” (Rev. 1:7) to deliver them, they will confess with tears, “the chastisement for our peace was upon Him” (Isa. 53:5). Then they will possess peace from Him in every sense. As for us, may we “sow in tears” (Ps. 126:5) the glad tidings of peace to Jew and Gentile alike (Eph. 2:17). Simon Attwood https://gbv-online.org/calendar/773/date/2026-08-30
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  • Power often provokes opposition, but it also paves the way for redemption.

    Lazarus’ raising led many to faith in Jesus

    Explore more: lazaruscameforth.com

    #LazarusComeForth #FaithStirred #Miracle #Pharisees #PlotAgainstJesus #EasterIsComing #ResurrectionPower #BibleStory #GameChanger #GodsPlan
    💪 ❤️ Power often provokes opposition, but it also paves the way for redemption. Lazarus’ raising led many to faith in Jesus 🙏 🌐 Explore more: lazaruscameforth.com #LazarusComeForth #FaithStirred #Miracle #Pharisees #PlotAgainstJesus #EasterIsComing #ResurrectionPower #BibleStory #GameChanger #GodsPlan
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  • Being defamed, we entreat.

    1 Corinthians 4:13 ɴᴋᴊᴠ

    No one was ever slandered like the Lord Jesus. His perfect integrity and moral beauty were met with vicious mockery by those who envied and hated Him. They dismissed His hometown of Nazareth in Galilee as insignificant. His countrymen regarded Him as nothing more than a carpenter’s son, and they were offended when He taught them. The Pharisees derided His message and questioned His motives. They insulted the purity of His mother by implying that He had been born through fornication. They called Him “Samaritan” and “friend of sinners” in attempts to degrade His reputation. On at least three occasions, He was accused of blasphemy. Others repeatedly declared that He was possessed by a demon—or even by Beelzebub, the prince of the demons.

    In response, He displayed the divinely beautiful spirit of meekness. “who, when He was reviled, did not revile in return” (1 Pet. 2:23). He spoke bluntly against hypocrisy but returned no insulting remark. He rebuked every word against the Holy Spirit but did not even acknowledge the foolishness spoken against Himself. Amid these sore abuses, Christ’s moral glory shone all the brighter.

    As His disciples, we are called not merely to appreciate His character but to imitate it. Do we face contempt? We must follow His steps (1 Pet. 2:21). As the Lord Himself said, “If they have called the master of the house Beelzebub, how much more will they call those of his household!” (Mt. 10:25). This is what Paul meant in 1 Corinthians 4:13, quoted above. The apostles were ridiculed and insulted. They were slandered and mocked. In response, they displayed the character of Christ. Being defamed, they responded with earnest but gentle entreaty, “Be reconciled to God!” May the mind of Christ rule our lives in like manner.

    Stephen Campbell


    https://gbv-online.org/calendar/773/date/2026-08-28
    Being defamed, we entreat. 1 Corinthians 4:13 ɴᴋᴊᴠ No one was ever slandered like the Lord Jesus. His perfect integrity and moral beauty were met with vicious mockery by those who envied and hated Him. They dismissed His hometown of Nazareth in Galilee as insignificant. His countrymen regarded Him as nothing more than a carpenter’s son, and they were offended when He taught them. The Pharisees derided His message and questioned His motives. They insulted the purity of His mother by implying that He had been born through fornication. They called Him “Samaritan” and “friend of sinners” in attempts to degrade His reputation. On at least three occasions, He was accused of blasphemy. Others repeatedly declared that He was possessed by a demon—or even by Beelzebub, the prince of the demons. In response, He displayed the divinely beautiful spirit of meekness. “who, when He was reviled, did not revile in return” (1 Pet. 2:23). He spoke bluntly against hypocrisy but returned no insulting remark. He rebuked every word against the Holy Spirit but did not even acknowledge the foolishness spoken against Himself. Amid these sore abuses, Christ’s moral glory shone all the brighter. As His disciples, we are called not merely to appreciate His character but to imitate it. Do we face contempt? We must follow His steps (1 Pet. 2:21). As the Lord Himself said, “If they have called the master of the house Beelzebub, how much more will they call those of his household!” (Mt. 10:25). This is what Paul meant in 1 Corinthians 4:13, quoted above. The apostles were ridiculed and insulted. They were slandered and mocked. In response, they displayed the character of Christ. Being defamed, they responded with earnest but gentle entreaty, “Be reconciled to God!” May the mind of Christ rule our lives in like manner. Stephen Campbell https://gbv-online.org/calendar/773/date/2026-08-28
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