• THE MONEY’S MIND
    The Body of the Word: The Container of Economic Contents

    By Omodolapo Ogunye

    What if the greatest economic storehouse is not a bank, a vault, a market, or a financial institution?

    What if it is the Body of the Word?

    We have been trained to look for economic resources in external systems: capital markets, institutions, commodities, technology and investment opportunities.

    But Scripture presents another possibility.

    The Body of the Word is a container.

    A container filled with contents.

    And among its contents are economic contents.

    Song of Solomon describes the Beloved:

    “His head is purest gold.”
    — Song of Solomon 5:11

    Proverbs declares:

    “In her left hand are riches and honour.”
    — Proverbs 3:16

    And again:

    “My fruit is better than fine gold.”
    — Proverbs 8:19

    These descriptions are not merely poetic ornaments.

    They reveal something profound:

    There are economic contents stored in the Body of the Word.

    Gold.

    Riches.

    Honour.

    Fruit.

    Prosperity.

    These are not external additions to the Word. They are revelations of what is contained within the Person of the Word.

    This changes the way we think about economics.

    The question is no longer merely:

    “Where can I find money?”

    The deeper question becomes:

    “What economic contents are stored in the Body of the Word?”

    Colossians 2:9 says:

    “In Christ all the fullness of the Deity lives in bodily form.”

    The Body is therefore a container of fullness.

    And if the Word is revealed in Scripture as economic and financial, then the Body of the Word contains economic identities, economic wisdom, economic abilities and economic performances.

    This is where The Money's Mind begins.

    The Money is not merely a currency.

    The Money is a Person.

    And the economic contents we seek are contained within the Body of that Person—the Word.

    The Scriptures are capable of producing performances because they testify about the Word.

    But perhaps the economic performances of Scripture are activated when we begin to discover and hunger for the economic contents stored within the Body of the Word.

    This is the proposition:

    The Body of the Word is the container of economic contents.

    And the future of economic revelation may depend on our willingness to look beyond the pages of Scripture—not away from them, but into the Person they reveal.

    Because perhaps wealth is not first something to pursue.

    Perhaps wealth is a content waiting to be discovered in the Body of the Word.

    The Money has a Mind.

    And the Mind of the Money is stored in the Body of the Word.

    Omodolapo Ogunye

    THE MONEY'S MIND

    The Body of the Word as Finance & Economics

    The Kitchen
    Celebrating The Body of the Word.
    shows.acast.com/the-kitchen
    THE MONEY’S MIND The Body of the Word: The Container of Economic Contents By Omodolapo Ogunye What if the greatest economic storehouse is not a bank, a vault, a market, or a financial institution? What if it is the Body of the Word? We have been trained to look for economic resources in external systems: capital markets, institutions, commodities, technology and investment opportunities. But Scripture presents another possibility. The Body of the Word is a container. A container filled with contents. And among its contents are economic contents. Song of Solomon describes the Beloved: “His head is purest gold.” — Song of Solomon 5:11 Proverbs declares: “In her left hand are riches and honour.” — Proverbs 3:16 And again: “My fruit is better than fine gold.” — Proverbs 8:19 These descriptions are not merely poetic ornaments. They reveal something profound: There are economic contents stored in the Body of the Word. Gold. Riches. Honour. Fruit. Prosperity. These are not external additions to the Word. They are revelations of what is contained within the Person of the Word. This changes the way we think about economics. The question is no longer merely: “Where can I find money?” The deeper question becomes: “What economic contents are stored in the Body of the Word?” Colossians 2:9 says: “In Christ all the fullness of the Deity lives in bodily form.” The Body is therefore a container of fullness. And if the Word is revealed in Scripture as economic and financial, then the Body of the Word contains economic identities, economic wisdom, economic abilities and economic performances. This is where The Money's Mind begins. The Money is not merely a currency. The Money is a Person. And the economic contents we seek are contained within the Body of that Person—the Word. The Scriptures are capable of producing performances because they testify about the Word. But perhaps the economic performances of Scripture are activated when we begin to discover and hunger for the economic contents stored within the Body of the Word. This is the proposition: The Body of the Word is the container of economic contents. And the future of economic revelation may depend on our willingness to look beyond the pages of Scripture—not away from them, but into the Person they reveal. Because perhaps wealth is not first something to pursue. Perhaps wealth is a content waiting to be discovered in the Body of the Word. The Money has a Mind. And the Mind of the Money is stored in the Body of the Word. Omodolapo Ogunye THE MONEY'S MIND The Body of the Word as Finance & Economics The Kitchen Celebrating The Body of the Word. shows.acast.com/the-kitchen
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  • Devotion: Hebrews 4:12

    “The word of God is alive and active, sharper than any double-edged sword. It cuts all the way through, to where soul and spirit meet, to where joints and marrow come together. It judges the desires and thoughts of the heart.” GNB

    If you ever had any doubts about the power of God’s Word, then this verse should give you peace of mind. Look at what the author says! The Word of God is like a SWORD! And not just any sword, either, a VERY SHARP, double-edged sword. It cuts through bone and reaches the deepest, darkest corners of your soul. NOTHING can hide from its power.

    Luke 11:28: “…how happy are those who hear the word of God and obey it!” GNB

    The message written in the Bible is not meant as superficial entertainment. It holds within its pages a multitude of truths meant just for you. You CANNOT IGNORE it. Once you’ve heard or read the Word of God, it cannot be UNHEARD. Since it cuts deep into your soul. You can be assured that your soul and your mind will keep on reminding you of the truth you’ve heard.

    Psalm 119:129-130: “Your teachings are wonderful; I obey them with all my heart. The explanation of your teachings gives light and brings wisdom to the ignorant.” GNB

    Obeying and studying the Word of God would helps you to examine yourself, so that you can seek out the things the Word warns against, should it reside in you. Not only does it identify sin, but it gives the solution. It tells you HOW to overcome that sin.

    John 17:17: “Sanctify them in the truth; your word is truth.” ESV

    Colossians 3:16: “Christ’s message [His Word] in all its richness must live in your hearts. Teach and instruct each other with all wisdom. Sing psalms, hymns, and sacred songs; sing to God with thanksgiving in your hearts.” GNB

    #Hebrews4 #WordofGod #Bible #TrustinGod
    Devotion: Hebrews 4:12 “The word of God is alive and active, sharper than any double-edged sword. It cuts all the way through, to where soul and spirit meet, to where joints and marrow come together. It judges the desires and thoughts of the heart.” GNB If you ever had any doubts about the power of God’s Word, then this verse should give you peace of mind. Look at what the author says! The Word of God is like a SWORD! And not just any sword, either, a VERY SHARP, double-edged sword. It cuts through bone and reaches the deepest, darkest corners of your soul. NOTHING can hide from its power. Luke 11:28: “…how happy are those who hear the word of God and obey it!” GNB The message written in the Bible is not meant as superficial entertainment. It holds within its pages a multitude of truths meant just for you. You CANNOT IGNORE it. Once you’ve heard or read the Word of God, it cannot be UNHEARD. Since it cuts deep into your soul. You can be assured that your soul and your mind will keep on reminding you of the truth you’ve heard. Psalm 119:129-130: “Your teachings are wonderful; I obey them with all my heart. The explanation of your teachings gives light and brings wisdom to the ignorant.” GNB Obeying and studying the Word of God would helps you to examine yourself, so that you can seek out the things the Word warns against, should it reside in you. Not only does it identify sin, but it gives the solution. It tells you HOW to overcome that sin. John 17:17: “Sanctify them in the truth; your word is truth.” ESV Colossians 3:16: “Christ’s message [His Word] in all its richness must live in your hearts. Teach and instruct each other with all wisdom. Sing psalms, hymns, and sacred songs; sing to God with thanksgiving in your hearts.” GNB #Hebrews4 #WordofGod #Bible #TrustinGod
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  • The Kitchen Newsletter

    Good day,
    Welcome to The Kitchen, where we explore, prepare and serve the contents in the Body of the Word as the delicacies of God—to create the form of the Father on the earth, to make the earth in His likeness, and to take charge of the economic destinies of nations for God.

    Relax, and let's journey through the scriptures to see the Body of the Word.

    The Word Is More Than Written Letters

    John's experience on the island of Patmos gives us a remarkable starting point.

    He turned to see the voice speaking to him, and what he saw was not merely a written sentence or an abstract idea. He saw Jesus Christ—the living Word of God—in the appearance of a man, with a body.

    John describes His head and hair, His eyes, His feet, His voice, His right hand, His mouth and His face.

    “His head and hair were white like wool, as white as snow, and his eyes were like blazing fire.”
    Revelation 1:12–17

    This is important.

    The Word of God is not merely letters printed on pages. The Word is a living Person.

    And the Body of this living Word is the image of the invisible God.

    Hebrews tells us:

    “The Son is the radiance of God’s glory and the exact representation of his being.”
    Hebrews 1:3

    Paul similarly describes Christ as:

    “the image of God.”
    2 Corinthians 4:4

    So when we look at the Body of the Word, we are looking at the revelation of the invisible God.

    The invisible God cannot be seen with ordinary physical eyes. But He has made Himself known through the Body of the Word.

    That is why Paul says that God has caused light to shine in our hearts:

    “to give us the light of the knowledge of God’s glory displayed in the face of Christ.”
    2 Corinthians 4:6

    The face represents the person. The body gives us the detailed descriptions through which the Person of the Word is revealed.

    God Is Speaking From the Body of the Word

    There is another dimension here that I find particularly striking.

    Jesus does not merely want His Church to know about Him. He wants His Church to know Him.

    After John saw these things, Jesus said:

    “Write, therefore, what you have seen, what is now and what will take place later.”
    Revelation 1:19

    And Isaiah declares:

    “The hand of the LORD will be made known to his servants.”
    Isaiah 66:14

    The Scriptures testify about the Person of the Word.

    Jesus Himself said:

    “These are the very Scriptures that testify about me.”
    John 5:39

    Therefore, when Scripture gives us a description of the head, hair, eyes, face, hands, feet or mouth of the Word, we should not dismiss those descriptions as insignificant details.

    They are invitations to look deeper.

    The details of the Body of the Word become doors into the knowledge of God.

    This is why the Holy Spirit is so important.

    Jesus said concerning the Spirit of Truth:

    “.....He will take from what is mine and make known to you.”
    John 16:13–15

    And Revelation repeatedly gives us this instruction:

    “Whoever has ears, let them hear what the Spirit says to the churches.”
    Revelation 2:7

    The Spirit takes from Christ and makes Christ known.

    So the revelation of Scripture concerning the Body of the Word is not merely information. It is what the Spirit is saying to the churches.

    THE BODY OF THE WORD IS WHITE LIKE WOOL AND SNOW

    Now let us look at one particular description.

    John says:

    “His head and hair were white like wool, as white as snow.”
    Revelation 1:14

    Notice that John is describing the head and hair, but the revelation does not have to stop at the head and hair.

    The description points us toward the description of the whole Person.

    Daniel saw something remarkably similar:

    “His clothing was as white as snow; the hair of his head was white like wool.”
    Daniel 7:9

    Then the Song of Solomon gives us another description:

    “His appearance is like Lebanon, choice as the cedars.”
    Song of Solomon 5:15

    Lebanon was known for its majestic mountain ranges and snow.

    The Scriptures are therefore giving us a consistent picture: whiteness, wool, snow, purity.

    Isaiah makes the meaning of this imagery particularly clear:

    “Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool.”
    Isaiah 1:18

    White like snow.

    White like wool.

    The picture is purity.

    Cleanliness.

    Freedom from stain.

    No defect.

    No blemish.

    No corruption.

    So when we see the Body of the Word described as white like wool and white as snow, we are being brought into a revelation of the purity and holiness of God.

    The Body of the Word Is the Standard of Purity

    This has a very practical implication.

    How do we understand God's standard of purity?

    We look at the Body of the Word.

    How do we understand God's holiness?

    We look at the Body of the Word.

    How do we understand what it means for something to be clean before God?

    We look at the Body of the Word.

    The Body of the Word gives us the picture.

    The standard is not created by culture.

    It is not determined by popular opinion.

    It is not defined by whatever happens to be socially acceptable at the moment.

    The standard is the Body of the Word.

    This is why the revelation of the Body of the Word is not merely an interesting theological subject. It confronts the way we think, the way we live, the way we build, the way we govern and even the way we define what is acceptable.

    If Christ is the image of the invisible God, then our understanding of God must ultimately be brought into alignment with the Body of the Word.

    The Body of the Word is the purity of God.

    The Body of the Word is the holiness of God.

    And pursuing the revelation of the Body of the Word is therefore a pursuit of the holiness of God.

    The Psalmist says:

    “Worship the LORD in the splendor of his holiness.”
    Psalm 96:9

    But There Is Something Even More Provocative

    The same Body that is pure is also food.

    Jesus said:

    “I am the bread of life.”
    John 6:35

    And again:

    “I am the living bread that came down from heaven......and this bread is my flesh”
    John 6:51

    Then He makes the statement even more direct:

    “For my flesh is real food and my blood is real drink.”
    John 6:55

    This gives us an extraordinary picture.

    The Body of the Word is not merely something God wants us to observe.

    It is food.

    And if the Body of the Word is white like wool and white as snow, then we can describe it as clean food.

    The delicacies of God are found in the revelation knowledge of the Body of the Word.

    The Body of the Word is the food.

    The detailed descriptions of the Body are the delicacies.

    The Holy Spirit is the Teacher.

    And the delicacies of the Father bring us into a deeper knowledge of the Father.

    The Table of God

    There is an intriguing Old Testament picture here.

    God instructed Israel:

    “Put the bread of the Presence on this table to be before me at all times.”
    Exodus 25:30

    Jesus identifies Himself as the Bread that came down from heaven.

    The connection is profound: God's table points us toward the Body of the Word as God's food.

    Even the language of the Song of Solomon gives us another picture:

    “And at our door is every delicacy, both new and old, that I have stored up for you.”
    Song of Solomon 7:13


    There are dimensions of Christ that we have not yet adequately explored.

    There are descriptions that we have read without necessarily understanding.

    There are Scriptures we have quoted without asking what Person they are revealing.

    And this is where the unfolding of the Word becomes important.

    “The unfolding of your words gives light; it gives understanding to the simple.”
    Psalm 119:130

    The Body of the Word can be read.

    The Body of the Word can be unfolded.

    And when unfolded, light comes.

    Not merely intellectual information.

    Revelation.

    The knowledge of the Father.

    The Clean Food of God

    This also helps us understand the Old Testament distinction between clean and unclean food.

    Leviticus 11 records God's instructions concerning clean and unclean animals.

    The animals were not simply a collection of arbitrary dietary regulations. Within the larger biblical pattern, they also point toward deeper realities that find their fulfillment in Christ.

    The clean animals—including lambs, sheep, goats and bulls—were repeatedly associated with sacrifice and worship.

    The ultimate reality, however, is Christ - his Body.

    John the Baptist identifies Him as:

    “the Lamb of God, who takes away the sin of the world!”
    John 1:29

    And Jesus declares:

    “My flesh is real food.”
    John 6:55

    So the shadow points toward the substance.

    The symbol points toward the Person.

    The animal points toward the Lamb.

    The bread points toward the Bread of Life.

    The descriptions point toward the Body of the Word.

    The Body of the Word is the clean food of God.

    And the delicacies contained within that Body are the detailed revelations through which God makes Himself known.

    What Are We Eating?

    Perhaps this is the question we should leave with today.

    What are you feeding your understanding of God with?

    Opinions?

    Traditions?

    Culture?

    Personal assumptions?

    Or are you allowing the Scriptures to introduce you to the Person of the Word?

    Jesus said the Scriptures testify about Him (John 5:39).

    The Holy Spirit takes what belongs to Christ and makes it known (John 16:13–15).

    The unfolding of the Word gives light (Psalm 119:130).

    And Christ is the exact representation of the invisible God (Hebrews 1:3).

    Therefore, there is a profound invitation before us:

    Come and feed on the Body of the Word.

    Look.

    Read.

    Unfold.

    Ask the Holy Spirit to open the Body of the Word to you.

    Look at the Body of the Word.

    Look at the descriptions.

    Look at its purity.

    Look at its holiness.

    Look at its beauty.

    Look at its members.

    Look at the delicacies contained within it.

    And perhaps what we have called ordinary words are carrying revelations of the Person of Christ that we have not yet tasted.

    The Father wants to make Himself known.

    And He has given us the Body of the Word.

    The Body of the Word is the image of the invisible God.

    The Body of the Word is pure.

    The Body of the Word is holy.

    The Body of the Word is clean food.

    And the revelation of that Body is a delicacy prepared for those who are willing to come to the table.

    Listen to The Kitchen Podcast by Omodolapo Ogunye on Audible, Spotify, Deezer, Amazon Music and Apple Podcasts.

    Please share and spread the Revelation Knowledge of the Body of the Word.

    celebrating the Body of the Word

    #foodmoneyshow
    #bodyoftheword
    #moneymarket
    #worldwide
    #churchonline
    The Kitchen Newsletter Good day, Welcome to The Kitchen, where we explore, prepare and serve the contents in the Body of the Word as the delicacies of God—to create the form of the Father on the earth, to make the earth in His likeness, and to take charge of the economic destinies of nations for God. Relax, and let's journey through the scriptures to see the Body of the Word. The Word Is More Than Written Letters John's experience on the island of Patmos gives us a remarkable starting point. He turned to see the voice speaking to him, and what he saw was not merely a written sentence or an abstract idea. He saw Jesus Christ—the living Word of God—in the appearance of a man, with a body. John describes His head and hair, His eyes, His feet, His voice, His right hand, His mouth and His face. “His head and hair were white like wool, as white as snow, and his eyes were like blazing fire.” Revelation 1:12–17 This is important. The Word of God is not merely letters printed on pages. The Word is a living Person. And the Body of this living Word is the image of the invisible God. Hebrews tells us: “The Son is the radiance of God’s glory and the exact representation of his being.” Hebrews 1:3 Paul similarly describes Christ as: “the image of God.” 2 Corinthians 4:4 So when we look at the Body of the Word, we are looking at the revelation of the invisible God. The invisible God cannot be seen with ordinary physical eyes. But He has made Himself known through the Body of the Word. That is why Paul says that God has caused light to shine in our hearts: “to give us the light of the knowledge of God’s glory displayed in the face of Christ.” 2 Corinthians 4:6 The face represents the person. The body gives us the detailed descriptions through which the Person of the Word is revealed. God Is Speaking From the Body of the Word There is another dimension here that I find particularly striking. Jesus does not merely want His Church to know about Him. He wants His Church to know Him. After John saw these things, Jesus said: “Write, therefore, what you have seen, what is now and what will take place later.” Revelation 1:19 And Isaiah declares: “The hand of the LORD will be made known to his servants.” Isaiah 66:14 The Scriptures testify about the Person of the Word. Jesus Himself said: “These are the very Scriptures that testify about me.” John 5:39 Therefore, when Scripture gives us a description of the head, hair, eyes, face, hands, feet or mouth of the Word, we should not dismiss those descriptions as insignificant details. They are invitations to look deeper. The details of the Body of the Word become doors into the knowledge of God. This is why the Holy Spirit is so important. Jesus said concerning the Spirit of Truth: “.....He will take from what is mine and make known to you.” John 16:13–15 And Revelation repeatedly gives us this instruction: “Whoever has ears, let them hear what the Spirit says to the churches.” Revelation 2:7 The Spirit takes from Christ and makes Christ known. So the revelation of Scripture concerning the Body of the Word is not merely information. It is what the Spirit is saying to the churches. THE BODY OF THE WORD IS WHITE LIKE WOOL AND SNOW Now let us look at one particular description. John says: “His head and hair were white like wool, as white as snow.” Revelation 1:14 Notice that John is describing the head and hair, but the revelation does not have to stop at the head and hair. The description points us toward the description of the whole Person. Daniel saw something remarkably similar: “His clothing was as white as snow; the hair of his head was white like wool.” Daniel 7:9 Then the Song of Solomon gives us another description: “His appearance is like Lebanon, choice as the cedars.” Song of Solomon 5:15 Lebanon was known for its majestic mountain ranges and snow. The Scriptures are therefore giving us a consistent picture: whiteness, wool, snow, purity. Isaiah makes the meaning of this imagery particularly clear: “Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool.” Isaiah 1:18 White like snow. White like wool. The picture is purity. Cleanliness. Freedom from stain. No defect. No blemish. No corruption. So when we see the Body of the Word described as white like wool and white as snow, we are being brought into a revelation of the purity and holiness of God. The Body of the Word Is the Standard of Purity This has a very practical implication. How do we understand God's standard of purity? We look at the Body of the Word. How do we understand God's holiness? We look at the Body of the Word. How do we understand what it means for something to be clean before God? We look at the Body of the Word. The Body of the Word gives us the picture. The standard is not created by culture. It is not determined by popular opinion. It is not defined by whatever happens to be socially acceptable at the moment. The standard is the Body of the Word. This is why the revelation of the Body of the Word is not merely an interesting theological subject. It confronts the way we think, the way we live, the way we build, the way we govern and even the way we define what is acceptable. If Christ is the image of the invisible God, then our understanding of God must ultimately be brought into alignment with the Body of the Word. The Body of the Word is the purity of God. The Body of the Word is the holiness of God. And pursuing the revelation of the Body of the Word is therefore a pursuit of the holiness of God. The Psalmist says: “Worship the LORD in the splendor of his holiness.” Psalm 96:9 But There Is Something Even More Provocative The same Body that is pure is also food. Jesus said: “I am the bread of life.” John 6:35 And again: “I am the living bread that came down from heaven......and this bread is my flesh” John 6:51 Then He makes the statement even more direct: “For my flesh is real food and my blood is real drink.” John 6:55 This gives us an extraordinary picture. The Body of the Word is not merely something God wants us to observe. It is food. And if the Body of the Word is white like wool and white as snow, then we can describe it as clean food. The delicacies of God are found in the revelation knowledge of the Body of the Word. The Body of the Word is the food. The detailed descriptions of the Body are the delicacies. The Holy Spirit is the Teacher. And the delicacies of the Father bring us into a deeper knowledge of the Father. The Table of God There is an intriguing Old Testament picture here. God instructed Israel: “Put the bread of the Presence on this table to be before me at all times.” Exodus 25:30 Jesus identifies Himself as the Bread that came down from heaven. The connection is profound: God's table points us toward the Body of the Word as God's food. Even the language of the Song of Solomon gives us another picture: “And at our door is every delicacy, both new and old, that I have stored up for you.” Song of Solomon 7:13 There are dimensions of Christ that we have not yet adequately explored. There are descriptions that we have read without necessarily understanding. There are Scriptures we have quoted without asking what Person they are revealing. And this is where the unfolding of the Word becomes important. “The unfolding of your words gives light; it gives understanding to the simple.” Psalm 119:130 The Body of the Word can be read. The Body of the Word can be unfolded. And when unfolded, light comes. Not merely intellectual information. Revelation. The knowledge of the Father. The Clean Food of God This also helps us understand the Old Testament distinction between clean and unclean food. Leviticus 11 records God's instructions concerning clean and unclean animals. The animals were not simply a collection of arbitrary dietary regulations. Within the larger biblical pattern, they also point toward deeper realities that find their fulfillment in Christ. The clean animals—including lambs, sheep, goats and bulls—were repeatedly associated with sacrifice and worship. The ultimate reality, however, is Christ - his Body. John the Baptist identifies Him as: “the Lamb of God, who takes away the sin of the world!” John 1:29 And Jesus declares: “My flesh is real food.” John 6:55 So the shadow points toward the substance. The symbol points toward the Person. The animal points toward the Lamb. The bread points toward the Bread of Life. The descriptions point toward the Body of the Word. The Body of the Word is the clean food of God. And the delicacies contained within that Body are the detailed revelations through which God makes Himself known. What Are We Eating? Perhaps this is the question we should leave with today. What are you feeding your understanding of God with? Opinions? Traditions? Culture? Personal assumptions? Or are you allowing the Scriptures to introduce you to the Person of the Word? Jesus said the Scriptures testify about Him (John 5:39). The Holy Spirit takes what belongs to Christ and makes it known (John 16:13–15). The unfolding of the Word gives light (Psalm 119:130). And Christ is the exact representation of the invisible God (Hebrews 1:3). Therefore, there is a profound invitation before us: Come and feed on the Body of the Word. Look. Read. Unfold. Ask the Holy Spirit to open the Body of the Word to you. Look at the Body of the Word. Look at the descriptions. Look at its purity. Look at its holiness. Look at its beauty. Look at its members. Look at the delicacies contained within it. And perhaps what we have called ordinary words are carrying revelations of the Person of Christ that we have not yet tasted. The Father wants to make Himself known. And He has given us the Body of the Word. The Body of the Word is the image of the invisible God. The Body of the Word is pure. The Body of the Word is holy. The Body of the Word is clean food. And the revelation of that Body is a delicacy prepared for those who are willing to come to the table. Listen to The Kitchen Podcast by Omodolapo Ogunye on Audible, Spotify, Deezer, Amazon Music and Apple Podcasts. Please share and spread the Revelation Knowledge of the Body of the Word. celebrating the Body of the Word #foodmoneyshow #bodyoftheword #moneymarket #worldwide #churchonline
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  • Greetings everyone

    Yesterday evening, I visited a brick kiln and met around 20 childrenwho should have been sitting in a classroom, holding books and dreaming about their future.

    Instead, I found them working alongside their parents.

    There is no school for these children. Their families are struggling to survive, and the children have become part of that struggle. Their little hands are being used for hard labour when they should be holding pencils, turning pages, and learning.

    I came home, but I couldn't stop thinking about them.

    I kept asking myself: What if nobody comes forward for these children? What will their future look like?

    So I have decided to start a small educational effort for them. I want to teach them basic education and, most importantly, share with them the love, hope, and message of Jesus Christ.

    But I cannot do this alone.

    These children need food, school bags, books, notebooks, pencils, uniforms, and other basic school accessories. Even a small contribution can make a real difference in their lives.

    I am not asking you to give because these children are poor.

    I am asking you to give because every child deserves a chance.

    A meal can fill a hungry stomach.
    A book can open a mind.
    An education can change a future.
    And a little love can give a child hope again.

    Please help us give these 20 children a chance to learn, grow, and dream.

    If you can help with food, school supplies, teaching materials, or financial support, please contact me.

    Let's not allow poverty to decide their entire future.

    Let the little children come to me. — Matthew 19:14

    Please share this post so it can reach someone who is willing to stand with these children.

    One child. One book. One meal. One act of love.
    Together, we can make a difference.
    Greetings everyone Yesterday evening, I visited a brick kiln and met around 20 childrenwho should have been sitting in a classroom, holding books and dreaming about their future. Instead, I found them working alongside their parents. There is no school for these children. Their families are struggling to survive, and the children have become part of that struggle. Their little hands are being used for hard labour when they should be holding pencils, turning pages, and learning. I came home, but I couldn't stop thinking about them. I kept asking myself: What if nobody comes forward for these children? What will their future look like? So I have decided to start a small educational effort for them. I want to teach them basic education and, most importantly, share with them the love, hope, and message of Jesus Christ. ❤️✝️ But I cannot do this alone. These children need food, school bags, books, notebooks, pencils, uniforms, and other basic school accessories. Even a small contribution can make a real difference in their lives. I am not asking you to give because these children are poor. I am asking you to give because every child deserves a chance. A meal can fill a hungry stomach. A book can open a mind. An education can change a future. And a little love can give a child hope again. 🙏Please help us give these 20 children a chance to learn, grow, and dream. If you can help with food, school supplies, teaching materials, or financial support, please contact me. Let's not allow poverty to decide their entire future. Let the little children come to me. — Matthew 19:14 ❤️ Please share this post so it can reach someone who is willing to stand with these children. One child. One book. One meal. One act of love. Together, we can make a difference.🙏❤️✝️
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  • Conflict and Courage.
    Daniel 1:1-15
    As for these four children, God gave them knowledge and skill in all learning and wisdom. Daniel 1:17.
    Daniel and his companions enjoyed the benefits of correct training and education in early life, but these advantages alone would not have made them what they were. The time came when they must act for themselves—when their future depended upon their own course. Then they decided to be true to the lessons given them in childhood.44Messages to Young People, 243.

    What a lifework was that of these noble Hebrews! As they bade farewell to their childhood home, how little did they dream of their high destiny! Faithful and steadfast, they yielded themselves to the divine guiding, so that through them God could fulfill His purpose.45Education, 57.

    Daniel and his companions in Babylon were, in their youth, apparently more favored of fortune than was Joseph in the earlier years of his life in Egypt; yet they were subjected to tests of character scarcely less severe. From the comparative simplicity of their Judean home these youth of royal line were transported to the most magnificent of cities, to the court of its greatest monarch, and were singled out to be trained for the king's special service. Strong were the temptations surrounding them in that corrupt and luxurious court.... The direction that their food should be supplied from the royal table was an expression both of the king's favor and of his solicitude for their welfare. But a portion having been offered to idols, the food from the king's table was consecrated to idolatry; and in partaking of the king's bounty these youth would be regarded as uniting in his homage to false gods.46Ibid., 54, 55.

    The history of Daniel and his youthful companions has been recorded on the pages of the inspired word for the benefit of the youth of all succeeding ages. Through the record of their fidelity to the principles of temperance, God is speaking today to young men and young women, bidding them gather up the precious rays of light He has given on the subject of Christian temperance, and place themselves in right relation to the laws of health.47Messages to Young People, 243.
    Conflict and Courage. Daniel 1:1-15 As for these four children, God gave them knowledge and skill in all learning and wisdom. Daniel 1:17. Daniel and his companions enjoyed the benefits of correct training and education in early life, but these advantages alone would not have made them what they were. The time came when they must act for themselves—when their future depended upon their own course. Then they decided to be true to the lessons given them in childhood.44Messages to Young People, 243. What a lifework was that of these noble Hebrews! As they bade farewell to their childhood home, how little did they dream of their high destiny! Faithful and steadfast, they yielded themselves to the divine guiding, so that through them God could fulfill His purpose.45Education, 57. Daniel and his companions in Babylon were, in their youth, apparently more favored of fortune than was Joseph in the earlier years of his life in Egypt; yet they were subjected to tests of character scarcely less severe. From the comparative simplicity of their Judean home these youth of royal line were transported to the most magnificent of cities, to the court of its greatest monarch, and were singled out to be trained for the king's special service. Strong were the temptations surrounding them in that corrupt and luxurious court.... The direction that their food should be supplied from the royal table was an expression both of the king's favor and of his solicitude for their welfare. But a portion having been offered to idols, the food from the king's table was consecrated to idolatry; and in partaking of the king's bounty these youth would be regarded as uniting in his homage to false gods.46Ibid., 54, 55. The history of Daniel and his youthful companions has been recorded on the pages of the inspired word for the benefit of the youth of all succeeding ages. Through the record of their fidelity to the principles of temperance, God is speaking today to young men and young women, bidding them gather up the precious rays of light He has given on the subject of Christian temperance, and place themselves in right relation to the laws of health.47Messages to Young People, 243.
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  • Printing Services at Vision House Publishers

    Ready to bring your book to life? We offer comprehensive printing services tailored to your needs. Here’s what you need to consider:

    Page Count: Let us know the total number of pages in your manuscript for an accurate quote.

    Size of the Book: Choose the dimensions that best fit your vision.

    Cover Design: Decide between softcover and hardcover, and reach out if you need help with the design.

    Interior Printing: Choose from black and white or color for the interior pages based on your content.

    Quantity: Our minimum order is 25 copies, so let us know how many you want to print.

    We're here to guide you through the printing process, ensuring that your book represents your hard work and vision beautifully.

    Let’s transform your manuscript into a stunning published book!

    Visit our website: visionhousepublishers.com

    #VisionHousePublishers #PrintingServices #BookPublishing #BringYourBookToLife
    🖨️ Printing Services at Vision House Publishers 📚 Ready to bring your book to life? We offer comprehensive printing services tailored to your needs. Here’s what you need to consider: 📄 Page Count: Let us know the total number of pages in your manuscript for an accurate quote. 📏 Size of the Book: Choose the dimensions that best fit your vision. 🎨 Cover Design: Decide between softcover and hardcover, and reach out if you need help with the design. 🖤 Interior Printing: Choose from black and white or color for the interior pages based on your content. 📦 Quantity: Our minimum order is 25 copies, so let us know how many you want to print. We're here to guide you through the printing process, ensuring that your book represents your hard work and vision beautifully. ✨ Let’s transform your manuscript into a stunning published book! 🌐 Visit our website: visionhousepublishers.com #VisionHousePublishers #PrintingServices #BookPublishing #BringYourBookToLife
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  • The Kitchen Newsletter

    Good day,
    Welcome to The Kitchen, where we explore, prepare and serve the contents in the Body of the Word as the delicacies of God—to create the form of the Father on the earth, to make the earth in His likeness, and to take charge of the economic destinies of nations for God.

    Relax, and let's journey through the scriptures to see the Body of the Word.

    The Word Is More Than Written Letters

    John's experience on the island of Patmos gives us a remarkable starting point.

    He turned to see the voice speaking to him, and what he saw was not merely a written sentence or an abstract idea. He saw Jesus Christ—the living Word of God—in the appearance of a man, with a body.

    John describes His head and hair, His eyes, His feet, His voice, His right hand, His mouth and His face.

    “His head and hair were white like wool, as white as snow, and his eyes were like blazing fire.”
    Revelation 1:12–17

    This is important.

    The Word of God is not merely letters printed on pages. The Word is a living Person.

    And the Body of this living Word is the image of the invisible God.

    Hebrews tells us:

    “The Son is the radiance of God’s glory and the exact representation of his being.”
    Hebrews 1:3

    Paul similarly describes Christ as:

    “the image of God.”
    2 Corinthians 4:4

    So when we look at the Body of the Word, we are looking at the revelation of the invisible God.

    The invisible God cannot be seen with ordinary physical eyes. But He has made Himself known through the Body of the Word.

    That is why Paul says that God has caused light to shine in our hearts:

    “to give us the light of the knowledge of God’s glory displayed in the face of Christ.”
    2 Corinthians 4:6

    The face represents the person. The body gives us the detailed descriptions through which the Person of the Word is revealed.

    God Is Speaking From the Body of the Word

    There is another dimension here that I find particularly striking.

    Jesus does not merely want His Church to know about Him. He wants His Church to know Him.

    After John saw these things, Jesus said:

    “Write, therefore, what you have seen, what is now and what will take place later.”
    Revelation 1:19

    And Isaiah declares:

    “The hand of the LORD will be made known to his servants.”
    Isaiah 66:14

    The Scriptures testify about the Person of the Word.

    Jesus Himself said:

    “These are the very Scriptures that testify about me.”
    John 5:39

    Therefore, when Scripture gives us a description of the head, hair, eyes, face, hands, feet or mouth of the Word, we should not dismiss those descriptions as insignificant details.

    They are invitations to look deeper.

    The details of the Body of the Word become doors into the knowledge of God.

    This is why the Holy Spirit is so important.

    Jesus said concerning the Spirit of Truth:

    “.....He will take from what is mine and make known to you.”
    John 16:13–15

    And Revelation repeatedly gives us this instruction:

    “Whoever has ears, let them hear what the Spirit says to the churches.”
    Revelation 2:7

    The Spirit takes from Christ and makes Christ known.

    So the revelation of Scripture concerning the Body of the Word is not merely information. It is what the Spirit is saying to the churches.

    THE BODY OF THE WORD IS WHITE LIKE WOOL AND SNOW

    Now let us look at one particular description.

    John says:

    “His head and hair were white like wool, as white as snow.”
    Revelation 1:14

    Notice that John is describing the head and hair, but the revelation does not have to stop at the head and hair.

    The description points us toward the description of the whole Person.

    Daniel saw something remarkably similar:

    “His clothing was as white as snow; the hair of his head was white like wool.”
    Daniel 7:9

    Then the Song of Solomon gives us another description:

    “His appearance is like Lebanon, choice as the cedars.”
    Song of Solomon 5:15

    Lebanon was known for its majestic mountain ranges and snow.

    The Scriptures are therefore giving us a consistent picture: whiteness, wool, snow, purity.

    Isaiah makes the meaning of this imagery particularly clear:

    “Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool.”
    Isaiah 1:18

    White like snow.

    White like wool.

    The picture is purity.

    Cleanliness.

    Freedom from stain.

    No defect.

    No blemish.

    No corruption.

    So when we see the Body of the Word described as white like wool and white as snow, we are being brought into a revelation of the purity and holiness of God.

    The Body of the Word Is the Standard of Purity

    This has a very practical implication.

    How do we understand God's standard of purity?

    We look at the Body of the Word.

    How do we understand God's holiness?

    We look at the Body of the Word.

    How do we understand what it means for something to be clean before God?

    We look at the Body of the Word.

    The Body of the Word gives us the picture.

    The standard is not created by culture.

    It is not determined by popular opinion.

    It is not defined by whatever happens to be socially acceptable at the moment.

    The standard is the Body of the Word.

    This is why the revelation of the Body of the Word is not merely an interesting theological subject. It confronts the way we think, the way we live, the way we build, the way we govern and even the way we define what is acceptable.

    If Christ is the image of the invisible God, then our understanding of God must ultimately be brought into alignment with the Body of the Word.

    The Body of the Word is the purity of God.

    The Body of the Word is the holiness of God.

    And pursuing the revelation of the Body of the Word is therefore a pursuit of the holiness of God.

    The Psalmist says:

    “Worship the LORD in the splendor of his holiness.”
    Psalm 96:9

    But There Is Something Even More Provocative

    The same Body that is pure is also food.

    Jesus said:

    “I am the bread of life.”
    John 6:35

    And again:

    “I am the living bread that came down from heaven......and this bread is my flesh”
    John 6:51

    Then He makes the statement even more direct:

    “For my flesh is real food and my blood is real drink.”
    John 6:55

    This gives us an extraordinary picture.

    The Body of the Word is not merely something God wants us to observe.

    It is food.

    And if the Body of the Word is white like wool and white as snow, then we can describe it as clean food.

    The delicacies of God are found in the revelation knowledge of the Body of the Word.

    The Body of the Word is the food.

    The detailed descriptions of the Body are the delicacies.

    The Holy Spirit is the Teacher.

    And the delicacies of the Father bring us into a deeper knowledge of the Father.

    The Table of God

    There is an intriguing Old Testament picture here.

    God instructed Israel:

    “Put the bread of the Presence on this table to be before me at all times.”
    Exodus 25:30

    Jesus identifies Himself as the Bread that came down from heaven.

    The connection is profound: God's table points us toward the Body of the Word as God's food.

    Even the language of the Song of Solomon gives us another picture:

    “And at our door is every delicacy, both new and old, that I have stored up for you.”
    Song of Solomon 7:13


    There are dimensions of Christ that we have not yet adequately explored.

    There are descriptions that we have read without necessarily understanding.

    There are Scriptures we have quoted without asking what Person they are revealing.

    And this is where the unfolding of the Word becomes important.

    “The unfolding of your words gives light; it gives understanding to the simple.”
    Psalm 119:130

    The Body of the Word can be read.

    The Body of the Word can be unfolded.

    And when unfolded, light comes.

    Not merely intellectual information.

    Revelation.

    The knowledge of the Father.

    The Clean Food of God

    This also helps us understand the Old Testament distinction between clean and unclean food.

    Leviticus 11 records God's instructions concerning clean and unclean animals.

    The animals were not simply a collection of arbitrary dietary regulations. Within the larger biblical pattern, they also point toward deeper realities that find their fulfillment in Christ.

    The clean animals—including lambs, sheep, goats and bulls—were repeatedly associated with sacrifice and worship.

    The ultimate reality, however, is Christ - his Body.

    John the Baptist identifies Him as:

    “the Lamb of God, who takes away the sin of the world!”
    John 1:29

    And Jesus declares:

    “My flesh is real food.”
    John 6:55

    So the shadow points toward the substance.

    The symbol points toward the Person.

    The animal points toward the Lamb.

    The bread points toward the Bread of Life.

    The descriptions point toward the Body of the Word.

    The Body of the Word is the clean food of God.

    And the delicacies contained within that Body are the detailed revelations through which God makes Himself known.

    What Are We Eating?

    Perhaps this is the question we should leave with today.

    What are you feeding your understanding of God with?

    Opinions?

    Traditions?

    Culture?

    Personal assumptions?

    Or are you allowing the Scriptures to introduce you to the Person of the Word?

    Jesus said the Scriptures testify about Him (John 5:39).

    The Holy Spirit takes what belongs to Christ and makes it known (John 16:13–15).

    The unfolding of the Word gives light (Psalm 119:130).

    And Christ is the exact representation of the invisible God (Hebrews 1:3).

    Therefore, there is a profound invitation before us:

    Come and feed on the Body of the Word.

    Look.

    Read.

    Unfold.

    Ask the Holy Spirit to open the Body of the Word to you.

    Look at the Body of the Word.

    Look at the descriptions.

    Look at its purity.

    Look at its holiness.

    Look at its beauty.

    Look at its members.

    Look at the delicacies contained within it.

    And perhaps what we have called ordinary words are carrying revelations of the Person of Christ that we have not yet tasted.

    The Father wants to make Himself known.

    And He has given us the Body of the Word.

    The Body of the Word is the image of the invisible God.

    The Body of the Word is pure.

    The Body of the Word is holy.

    The Body of the Word is clean food.

    And the revelation of that Body is a delicacy prepared for those who are willing to come to the table.

    Listen to The Kitchen Podcast by Omodolapo Ogunye on Audible, Spotify, Deezer, Amazon Music and Apple Podcasts.

    Please share and spread the Revelation Knowledge of the Body of the Word.

    celebrating the Body of the Word

    #foodmoneyshow
    #bodyoftheword
    #moneymarket
    #worldwide
    #churchonline
    The Kitchen Newsletter Good day, Welcome to The Kitchen, where we explore, prepare and serve the contents in the Body of the Word as the delicacies of God—to create the form of the Father on the earth, to make the earth in His likeness, and to take charge of the economic destinies of nations for God. Relax, and let's journey through the scriptures to see the Body of the Word. The Word Is More Than Written Letters John's experience on the island of Patmos gives us a remarkable starting point. He turned to see the voice speaking to him, and what he saw was not merely a written sentence or an abstract idea. He saw Jesus Christ—the living Word of God—in the appearance of a man, with a body. John describes His head and hair, His eyes, His feet, His voice, His right hand, His mouth and His face. “His head and hair were white like wool, as white as snow, and his eyes were like blazing fire.” Revelation 1:12–17 This is important. The Word of God is not merely letters printed on pages. The Word is a living Person. And the Body of this living Word is the image of the invisible God. Hebrews tells us: “The Son is the radiance of God’s glory and the exact representation of his being.” Hebrews 1:3 Paul similarly describes Christ as: “the image of God.” 2 Corinthians 4:4 So when we look at the Body of the Word, we are looking at the revelation of the invisible God. The invisible God cannot be seen with ordinary physical eyes. But He has made Himself known through the Body of the Word. That is why Paul says that God has caused light to shine in our hearts: “to give us the light of the knowledge of God’s glory displayed in the face of Christ.” 2 Corinthians 4:6 The face represents the person. The body gives us the detailed descriptions through which the Person of the Word is revealed. God Is Speaking From the Body of the Word There is another dimension here that I find particularly striking. Jesus does not merely want His Church to know about Him. He wants His Church to know Him. After John saw these things, Jesus said: “Write, therefore, what you have seen, what is now and what will take place later.” Revelation 1:19 And Isaiah declares: “The hand of the LORD will be made known to his servants.” Isaiah 66:14 The Scriptures testify about the Person of the Word. Jesus Himself said: “These are the very Scriptures that testify about me.” John 5:39 Therefore, when Scripture gives us a description of the head, hair, eyes, face, hands, feet or mouth of the Word, we should not dismiss those descriptions as insignificant details. They are invitations to look deeper. The details of the Body of the Word become doors into the knowledge of God. This is why the Holy Spirit is so important. Jesus said concerning the Spirit of Truth: “.....He will take from what is mine and make known to you.” John 16:13–15 And Revelation repeatedly gives us this instruction: “Whoever has ears, let them hear what the Spirit says to the churches.” Revelation 2:7 The Spirit takes from Christ and makes Christ known. So the revelation of Scripture concerning the Body of the Word is not merely information. It is what the Spirit is saying to the churches. THE BODY OF THE WORD IS WHITE LIKE WOOL AND SNOW Now let us look at one particular description. John says: “His head and hair were white like wool, as white as snow.” Revelation 1:14 Notice that John is describing the head and hair, but the revelation does not have to stop at the head and hair. The description points us toward the description of the whole Person. Daniel saw something remarkably similar: “His clothing was as white as snow; the hair of his head was white like wool.” Daniel 7:9 Then the Song of Solomon gives us another description: “His appearance is like Lebanon, choice as the cedars.” Song of Solomon 5:15 Lebanon was known for its majestic mountain ranges and snow. The Scriptures are therefore giving us a consistent picture: whiteness, wool, snow, purity. Isaiah makes the meaning of this imagery particularly clear: “Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool.” Isaiah 1:18 White like snow. White like wool. The picture is purity. Cleanliness. Freedom from stain. No defect. No blemish. No corruption. So when we see the Body of the Word described as white like wool and white as snow, we are being brought into a revelation of the purity and holiness of God. The Body of the Word Is the Standard of Purity This has a very practical implication. How do we understand God's standard of purity? We look at the Body of the Word. How do we understand God's holiness? We look at the Body of the Word. How do we understand what it means for something to be clean before God? We look at the Body of the Word. The Body of the Word gives us the picture. The standard is not created by culture. It is not determined by popular opinion. It is not defined by whatever happens to be socially acceptable at the moment. The standard is the Body of the Word. This is why the revelation of the Body of the Word is not merely an interesting theological subject. It confronts the way we think, the way we live, the way we build, the way we govern and even the way we define what is acceptable. If Christ is the image of the invisible God, then our understanding of God must ultimately be brought into alignment with the Body of the Word. The Body of the Word is the purity of God. The Body of the Word is the holiness of God. And pursuing the revelation of the Body of the Word is therefore a pursuit of the holiness of God. The Psalmist says: “Worship the LORD in the splendor of his holiness.” Psalm 96:9 But There Is Something Even More Provocative The same Body that is pure is also food. Jesus said: “I am the bread of life.” John 6:35 And again: “I am the living bread that came down from heaven......and this bread is my flesh” John 6:51 Then He makes the statement even more direct: “For my flesh is real food and my blood is real drink.” John 6:55 This gives us an extraordinary picture. The Body of the Word is not merely something God wants us to observe. It is food. And if the Body of the Word is white like wool and white as snow, then we can describe it as clean food. The delicacies of God are found in the revelation knowledge of the Body of the Word. The Body of the Word is the food. The detailed descriptions of the Body are the delicacies. The Holy Spirit is the Teacher. And the delicacies of the Father bring us into a deeper knowledge of the Father. The Table of God There is an intriguing Old Testament picture here. God instructed Israel: “Put the bread of the Presence on this table to be before me at all times.” Exodus 25:30 Jesus identifies Himself as the Bread that came down from heaven. The connection is profound: God's table points us toward the Body of the Word as God's food. Even the language of the Song of Solomon gives us another picture: “And at our door is every delicacy, both new and old, that I have stored up for you.” Song of Solomon 7:13 There are dimensions of Christ that we have not yet adequately explored. There are descriptions that we have read without necessarily understanding. There are Scriptures we have quoted without asking what Person they are revealing. And this is where the unfolding of the Word becomes important. “The unfolding of your words gives light; it gives understanding to the simple.” Psalm 119:130 The Body of the Word can be read. The Body of the Word can be unfolded. And when unfolded, light comes. Not merely intellectual information. Revelation. The knowledge of the Father. The Clean Food of God This also helps us understand the Old Testament distinction between clean and unclean food. Leviticus 11 records God's instructions concerning clean and unclean animals. The animals were not simply a collection of arbitrary dietary regulations. Within the larger biblical pattern, they also point toward deeper realities that find their fulfillment in Christ. The clean animals—including lambs, sheep, goats and bulls—were repeatedly associated with sacrifice and worship. The ultimate reality, however, is Christ - his Body. John the Baptist identifies Him as: “the Lamb of God, who takes away the sin of the world!” John 1:29 And Jesus declares: “My flesh is real food.” John 6:55 So the shadow points toward the substance. The symbol points toward the Person. The animal points toward the Lamb. The bread points toward the Bread of Life. The descriptions point toward the Body of the Word. The Body of the Word is the clean food of God. And the delicacies contained within that Body are the detailed revelations through which God makes Himself known. What Are We Eating? Perhaps this is the question we should leave with today. What are you feeding your understanding of God with? Opinions? Traditions? Culture? Personal assumptions? Or are you allowing the Scriptures to introduce you to the Person of the Word? Jesus said the Scriptures testify about Him (John 5:39). The Holy Spirit takes what belongs to Christ and makes it known (John 16:13–15). The unfolding of the Word gives light (Psalm 119:130). And Christ is the exact representation of the invisible God (Hebrews 1:3). Therefore, there is a profound invitation before us: Come and feed on the Body of the Word. Look. Read. Unfold. Ask the Holy Spirit to open the Body of the Word to you. Look at the Body of the Word. Look at the descriptions. Look at its purity. Look at its holiness. Look at its beauty. Look at its members. Look at the delicacies contained within it. And perhaps what we have called ordinary words are carrying revelations of the Person of Christ that we have not yet tasted. The Father wants to make Himself known. And He has given us the Body of the Word. The Body of the Word is the image of the invisible God. The Body of the Word is pure. The Body of the Word is holy. The Body of the Word is clean food. And the revelation of that Body is a delicacy prepared for those who are willing to come to the table. Listen to The Kitchen Podcast by Omodolapo Ogunye on Audible, Spotify, Deezer, Amazon Music and Apple Podcasts. Please share and spread the Revelation Knowledge of the Body of the Word. celebrating the Body of the Word #foodmoneyshow #bodyoftheword #moneymarket #worldwide #churchonline
    0 Comments 0 Shares 58 Views
  • WELCOME my new Friend and follower of my Page here on Lordsbook.com
    ***** MY LATEST POSTS ARE BELOW THIS ONE *****
    I receive hundreds of Messages, so I regret that I am not able to reply to you as that special and unique individual which of course you are. However despite the limitations of the situation, you are certainly valued.
    I am often the second or third person on Lordsbook.com to greet and befriend new members with a range of intentionally Inspirational Christian Posts.
    I have provided some of our personal details at the left top of my page.
    If you have SPECIFIC questions concerning the Christian Faith, we will do our best to assist you.

    To review other new members, Click on to DIRECTORY and select USERS.
    You can then EITHER click onto the icon by the person’s name to review their page, and issue a ‘friend invitation’ if you wish, or keep on going backwards from the >> icon to review.

    ( if using a DESKTOP COMPUTER click on to PHOTOS at the top of your page, and then click onto DIRECTORY at the bottom of your page the person’s name to review their page
    You can then EITHER click onto the icon by the person’s name to review their page, and issue a ‘friend invitation’ if you wish, or keep on going backwards from the >> icon to review)

    ALSO LOOK ON THE 'GROUP PAGES' - IS YOUR COUNTRY REPRESENTED ? START UP A GROUP IF NOT.
    ~~ I also have a group named UNITED KINGDOM primarily for Christians rom the UNITED KINGDOM or British Commonwealth citizens
    It's at https://lordsbook.com/groups/United.Kingdom1
    if that's you - JOIN AND POST!
    I personally do not subscribe to Whatsapp or Instagram.
    My wife and I are elderly and retired and we no longer travel overseas or financially support additional ministries.
    We have a few health challenges due to our age which is not unexpected.
    Our financial resources are already arranged and geared to tithing and Gifts to our local church.
    We are not in a position to support additional Ministries.
    ** It is most important that all members carefully read the DISCLAIMER section on Lordsbook ***
    Sincere Blessings in Jesus Christ, Robin Stephen Aldrich
    WELCOME my new Friend and follower of my Page here on Lordsbook.com ***** MY LATEST POSTS ARE BELOW THIS ONE ***** I receive hundreds of Messages, so I regret that I am not able to reply to you as that special and unique individual which of course you are. However despite the limitations of the situation, you are certainly valued. I am often the second or third person on Lordsbook.com to greet and befriend new members with a range of intentionally Inspirational Christian Posts. I have provided some of our personal details at the left top of my page. If you have SPECIFIC questions concerning the Christian Faith, we will do our best to assist you. To review other new members, Click on to DIRECTORY and select USERS. You can then EITHER click onto the icon by the person’s name to review their page, and issue a ‘friend invitation’ if you wish, or keep on going backwards from the >> icon to review. ( if using a DESKTOP COMPUTER click on to PHOTOS at the top of your page, and then click onto DIRECTORY at the bottom of your page the person’s name to review their page You can then EITHER click onto the icon by the person’s name to review their page, and issue a ‘friend invitation’ if you wish, or keep on going backwards from the >> icon to review) ALSO LOOK ON THE 'GROUP PAGES' - IS YOUR COUNTRY REPRESENTED ? START UP A GROUP IF NOT. ~~ I also have a group named UNITED KINGDOM primarily for Christians rom the UNITED KINGDOM or British Commonwealth citizens It's at https://lordsbook.com/groups/United.Kingdom1 if that's you - JOIN AND POST! I personally do not subscribe to Whatsapp or Instagram. My wife and I are elderly and retired and we no longer travel overseas or financially support additional ministries. We have a few health challenges due to our age which is not unexpected. Our financial resources are already arranged and geared to tithing and Gifts to our local church. We are not in a position to support additional Ministries. ** It is most important that all members carefully read the DISCLAIMER section on Lordsbook *** Sincere Blessings in Jesus Christ, Robin Stephen Aldrich
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  • https://lordsbook.com/pages/nepal
    https://lordsbook.com/pages/Sendnepal2025
    * I am unsure who launched these pages but I know that we have several Lordsbook members who are Nepalis.
    If YOU launched one or both of this pages, or you are Nepali, please Post some news about yourself; family members and allow us to join you in prayer concerning this terrible latest event of the Glacier collapse and subsequent major flooding.
    यो पेज कसले सुरु गरेको हो भन्ने मलाई पक्का थाहा छैन, तर मलाई थाहा छ कि 'लर्ड्सबुक' (Lordsbook) का धेरै सदस्यहरू नेपाली हुनुहुन्छ।
    यदि तपाईंले नै यो पेज सुरु गर्नुभएको हो भने, कृपया आफ्नो र आफ्नो परिवारका सदस्यहरूबारे केही जानकारी वा समाचार पोस्ट गर्नुहोस्। साथै, हिमनदी खस्ने घटना र त्यसपछिको भीषण बाढीको यस दुःखद घटनाका सम्बन्धमा प्रार्थनामा तपाईंसँगै सामेल हुने अवसर हामीलाई दिनुहोस्।
    Yō pēja kasalē suru garēkō hō bhannē malā'ī pakkā thāhā chaina, tara malā'ī thāhā cha ki'larḍsabuka' (Lordsbook) kā dhērai sadasyaharū nēpālī hunuhuncha.
    Yadi tapā'īnlē nai yō pēja suru garnubha'ēkō hō bhanē, kr̥payā āphnō ra āphnō parivārakā sadasyaharūbārē kēhī jānakārī vā samācāra pōsṭa garnuhōs. Sāthai, himanadī khasnē ghaṭanā ra tyasapachikō bhīṣaṇa bāḍhīkō yasa duḥkhada ghaṭanākā sambandhamā prārthanāmā tapā'īnsam̐gai sāmēla hunē avasara hāmīlā'ī dinuhōs.

    * Growth: Christianity is growing quickly. Christians make up about 4.4% of the population, with many new believers coming from indigenous groups and lower castes.Challenges: Nepal passed a strict anti-conversion law in 2017. Believers face pressure from Hindu extremists, local communities, and government restrictions.Culture: Many believers live in remote mountain areas where people prefer listening over reading, making audio devices very helpful.




    https://lordsbook.com/pages/nepal https://lordsbook.com/pages/Sendnepal2025 * I am unsure who launched these pages but I know that we have several Lordsbook members who are Nepalis. If YOU launched one or both of this pages, or you are Nepali, please Post some news about yourself; family members and allow us to join you in prayer concerning this terrible latest event of the Glacier collapse and subsequent major flooding. यो पेज कसले सुरु गरेको हो भन्ने मलाई पक्का थाहा छैन, तर मलाई थाहा छ कि 'लर्ड्सबुक' (Lordsbook) का धेरै सदस्यहरू नेपाली हुनुहुन्छ। यदि तपाईंले नै यो पेज सुरु गर्नुभएको हो भने, कृपया आफ्नो र आफ्नो परिवारका सदस्यहरूबारे केही जानकारी वा समाचार पोस्ट गर्नुहोस्। साथै, हिमनदी खस्ने घटना र त्यसपछिको भीषण बाढीको यस दुःखद घटनाका सम्बन्धमा प्रार्थनामा तपाईंसँगै सामेल हुने अवसर हामीलाई दिनुहोस्। Yō pēja kasalē suru garēkō hō bhannē malā'ī pakkā thāhā chaina, tara malā'ī thāhā cha ki'larḍsabuka' (Lordsbook) kā dhērai sadasyaharū nēpālī hunuhuncha. Yadi tapā'īnlē nai yō pēja suru garnubha'ēkō hō bhanē, kr̥payā āphnō ra āphnō parivārakā sadasyaharūbārē kēhī jānakārī vā samācāra pōsṭa garnuhōs. Sāthai, himanadī khasnē ghaṭanā ra tyasapachikō bhīṣaṇa bāḍhīkō yasa duḥkhada ghaṭanākā sambandhamā prārthanāmā tapā'īnsam̐gai sāmēla hunē avasara hāmīlā'ī dinuhōs. * Growth: Christianity is growing quickly. Christians make up about 4.4% of the population, with many new believers coming from indigenous groups and lower castes.Challenges: Nepal passed a strict anti-conversion law in 2017. Believers face pressure from Hindu extremists, local communities, and government restrictions.Culture: Many believers live in remote mountain areas where people prefer listening over reading, making audio devices very helpful.
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  • Note





    The Stick You Write With



    When we read the bible,what do we think about? Do we think about the writer being inspired by the Spirit of God? Do we look to the setting it was written in, the culture of the times, etc? Do we look at the style of writing as some scholars teach us to do?

    These and more are often taught as the way to read the bible. In more modern education we are taught to think critically and what is being said and written. In other words what can we infer or deduce from the text we are reading?

    Questions such as these, more often than not lead to an overly complicated mess of confusion that is sometimes hard to navigate. Complicating the simple way the people of the day actually thought. What is more is that the New Testament was written in Koine ( common Greek).

    This Greek as written in the NT is often studied by scholars, pastors and laymen alike, searching for a clearer picture of what the biblical writers were intending. And in this way, we may more accurately discern the truth that God, through His servants, is trying to convey to us, 2,000 years later. Mind you in a culture that is very far removed from the culture it was written in.

    In short a lot has happened in 2,000 years, and some ideas just don’t translate well. To make up for this, scholars have tried hard to come up with different and new translations, paraphrases etc, that are everything from absolute trash, to literal word for word hard to read versions of the bible.

    Many popular bible translations we read are something of a dynamic equivalent, that’s thought for thought. Others are word for word. And still others are a paraphrase giving the general sense of what is being spoken of. Yet, for all this we seem to lose a little or a lot depending, when we try to bring this all into a culture, language and thought process that is far removed from the original.

    So we dig, scholars and laymen alike, dig. We dig into the language it is written in. We find meanings to words, and their roots. Sometimes we look at the society and culture around them and it brings out even more. Yet for all that, it seems we still come up short and we wonder why.

    In my own life, the more I dug into some limited Greek studies, the more I saw it was not really going too far, so I stopped looking. I would only look up what I was curious about or led to. If I am honest at times, I would remember my pastor who told me of his friend who was a biblical Greek scholar, who said it really doesn’t do you that much good to know Greek. As I studied I could see that, but why. Aren’t we taught to look into the language? Isn’t that the example that is set by many, if not most pastors and writers of biblical material? Look into the Greek to find the meaning of the words used in the NT, so we can understand a bit better? But its really not helping that much so what am I missing?

    What I found was not intentional. I was not looking for it. At all.

    I found where Jesus wrote about being the bread of life In John 6:35:

    “And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.”

    In our minds we wonder what that means so we dig. And that is just what I did. I wanted to find out what that meant, exactly. My research led me to the cultural life of the Jewish people. And I found out that they, without a long explanation, knew that Jesus was saying, without bread, you die, you have no life.

    That may seem obvious and overly simplistic, yet for a people who lived in the desert, to not have bread and water, was a fact of certain death. Biblically the principle stems back to the time in the wilderness when God supplied bread for them in the form of mana. Again, this may seem obvious, but it’s not something most in western culture know very much about.

    We don’t know starvation as a possibility as well as they did then, we don’t know the waterless tracts of land they made their home in for thousands of years. They knew intimately the slow agonizing death by starvation and thirst, in a land where water is a commodity. Unlike us who just go to the faucet or by another water bottle at the nearest grocery store. These things were their reality, unlike ours.

    Finding this set me on a journey of sorts to looking into their culture more. As I did I began seeing things that we don’t often talk about. Then one day I realized that almost every NT writer with the exception of Luke was born Jewish. That meant that they came from a Jewish background, culture, traditions and language.

    Then I began to wonder how come we are looking at the NT from a western outlook, through the Greek language, when we should possibly be looking at it from a more Hebraic outlook? Why weren’t we looking at what they were saying through the culture, history etc of the person who was speaking it? They knew the language and ideas of the OT far better than we do.

    So, again I began digging. What I found was that as a general rule, the Jewish people of that day, had gained some complexity of thought because of outside influences, such as the Babylonian captivity, the Roman occupation etc, they still retained much of their original simplicity and straightforward thinking. In fact, without going too deep in this, most Jewish men at the time had at least some knowledge of the OT scriptures and how they were written and the thoughts behind them. This is due to the fact that they would teach the fathers trade to the children and were required to teach them the word of God as well.

    For them, things were relatively simple. Their culture and thought process, at least so far as these things are concerned, was simple compared to the Romans, or Greeks where we in the west get much of our way of thinking.

    To see the difference when we describe something, such as a pencil, we say its long, often yellow, with lead or graphite inside, it has an eraser on one end and the other is sharpened to a point so you can write with it. In ancient Hebrew, it’s literally a stick you write with, that is the description.

    To us, who habitually over complicate everything, even a bowl of Cheerios, this seems way too simplistic. Truthfully one may be right with that assessment. But that does not negate the fact that they understood things far different than we do.

    Now, I am doing more digging. Looking into the Hebrew language and looking at the NT from somewhat of a different angle. What happened is the truth we all see, written within the pages, started taking on a deeper meaning. Instead of looking at the Word through the lens of our culture or even the Greek, I began to see things that way I think the biblical writers were seeing them, and thus seeing the intent of God through them. Regardless of how it was written.

    When we look at the bible in this way it seems to take on new life. It doesn’t change the meaning, but deepens it, brings a fuller, more clear revelation, and application to our lives and ministries.




    I write my own writing, I do not use AI to write. All my writing is my own and can be scanned for AI content as well as plagiarism.

    Note The Stick You Write With When we read the bible,what do we think about? Do we think about the writer being inspired by the Spirit of God? Do we look to the setting it was written in, the culture of the times, etc? Do we look at the style of writing as some scholars teach us to do? These and more are often taught as the way to read the bible. In more modern education we are taught to think critically and what is being said and written. In other words what can we infer or deduce from the text we are reading? Questions such as these, more often than not lead to an overly complicated mess of confusion that is sometimes hard to navigate. Complicating the simple way the people of the day actually thought. What is more is that the New Testament was written in Koine ( common Greek). This Greek as written in the NT is often studied by scholars, pastors and laymen alike, searching for a clearer picture of what the biblical writers were intending. And in this way, we may more accurately discern the truth that God, through His servants, is trying to convey to us, 2,000 years later. Mind you in a culture that is very far removed from the culture it was written in. In short a lot has happened in 2,000 years, and some ideas just don’t translate well. To make up for this, scholars have tried hard to come up with different and new translations, paraphrases etc, that are everything from absolute trash, to literal word for word hard to read versions of the bible. Many popular bible translations we read are something of a dynamic equivalent, that’s thought for thought. Others are word for word. And still others are a paraphrase giving the general sense of what is being spoken of. Yet, for all this we seem to lose a little or a lot depending, when we try to bring this all into a culture, language and thought process that is far removed from the original. So we dig, scholars and laymen alike, dig. We dig into the language it is written in. We find meanings to words, and their roots. Sometimes we look at the society and culture around them and it brings out even more. Yet for all that, it seems we still come up short and we wonder why. In my own life, the more I dug into some limited Greek studies, the more I saw it was not really going too far, so I stopped looking. I would only look up what I was curious about or led to. If I am honest at times, I would remember my pastor who told me of his friend who was a biblical Greek scholar, who said it really doesn’t do you that much good to know Greek. As I studied I could see that, but why. Aren’t we taught to look into the language? Isn’t that the example that is set by many, if not most pastors and writers of biblical material? Look into the Greek to find the meaning of the words used in the NT, so we can understand a bit better? But its really not helping that much so what am I missing? What I found was not intentional. I was not looking for it. At all. I found where Jesus wrote about being the bread of life In John 6:35: “And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.” In our minds we wonder what that means so we dig. And that is just what I did. I wanted to find out what that meant, exactly. My research led me to the cultural life of the Jewish people. And I found out that they, without a long explanation, knew that Jesus was saying, without bread, you die, you have no life. That may seem obvious and overly simplistic, yet for a people who lived in the desert, to not have bread and water, was a fact of certain death. Biblically the principle stems back to the time in the wilderness when God supplied bread for them in the form of mana. Again, this may seem obvious, but it’s not something most in western culture know very much about. We don’t know starvation as a possibility as well as they did then, we don’t know the waterless tracts of land they made their home in for thousands of years. They knew intimately the slow agonizing death by starvation and thirst, in a land where water is a commodity. Unlike us who just go to the faucet or by another water bottle at the nearest grocery store. These things were their reality, unlike ours. Finding this set me on a journey of sorts to looking into their culture more. As I did I began seeing things that we don’t often talk about. Then one day I realized that almost every NT writer with the exception of Luke was born Jewish. That meant that they came from a Jewish background, culture, traditions and language. Then I began to wonder how come we are looking at the NT from a western outlook, through the Greek language, when we should possibly be looking at it from a more Hebraic outlook? Why weren’t we looking at what they were saying through the culture, history etc of the person who was speaking it? They knew the language and ideas of the OT far better than we do. So, again I began digging. What I found was that as a general rule, the Jewish people of that day, had gained some complexity of thought because of outside influences, such as the Babylonian captivity, the Roman occupation etc, they still retained much of their original simplicity and straightforward thinking. In fact, without going too deep in this, most Jewish men at the time had at least some knowledge of the OT scriptures and how they were written and the thoughts behind them. This is due to the fact that they would teach the fathers trade to the children and were required to teach them the word of God as well. For them, things were relatively simple. Their culture and thought process, at least so far as these things are concerned, was simple compared to the Romans, or Greeks where we in the west get much of our way of thinking. To see the difference when we describe something, such as a pencil, we say its long, often yellow, with lead or graphite inside, it has an eraser on one end and the other is sharpened to a point so you can write with it. In ancient Hebrew, it’s literally a stick you write with, that is the description. To us, who habitually over complicate everything, even a bowl of Cheerios, this seems way too simplistic. Truthfully one may be right with that assessment. But that does not negate the fact that they understood things far different than we do. Now, I am doing more digging. Looking into the Hebrew language and looking at the NT from somewhat of a different angle. What happened is the truth we all see, written within the pages, started taking on a deeper meaning. Instead of looking at the Word through the lens of our culture or even the Greek, I began to see things that way I think the biblical writers were seeing them, and thus seeing the intent of God through them. Regardless of how it was written. When we look at the bible in this way it seems to take on new life. It doesn’t change the meaning, but deepens it, brings a fuller, more clear revelation, and application to our lives and ministries. I write my own writing, I do not use AI to write. All my writing is my own and can be scanned for AI content as well as plagiarism.
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