• Amazing Facts.
    Daily Devotionals

    When Will Judgment Happen?

    September 1st, 2026

    In the year 1033, people around the world expected Jesus to return. That year, they reasoned, would signify the passing of a thousand years since the crucifixion and resurrection, and surely the Lord would come back for His own by then! (And if you are tempted to do the same, remember Jesus’ words in Matthew 24:36, that “no one” knows the “day and hour” of Christ’s return.)

    But just because the world doesn’t come stamped with a specific expiration date does not mean it’s impossible to discern the “signs of the times” (Matthew 16:3).

    One key factor is the presence of Rome at both ends of Jesus’ ministry. While the Savior was on earth, it was the pagan Roman Empire that captured and killed Him. Jesus gave up His life to atone for our sins, yes, but it was through the agency of the Roman state that this took place.

    Daniel identifies Rome as the “little horn” that will persecute the saints. And Rome is still a religious-civil power, one that has sought “to change times and law” (Daniel 7:25) and one that has interposed a manmade system of religion that puts other sinful humans in the role of mediator—a role belonging to Christ alone.

    This final Rome will also seek to compel obedience to its religion by aligning with worldly governments. Those who resist will face intense pressure to revert, and if they continue to resist, they will be confronted with the very real possibility of martyrdom.

    These will indeed be perilous times for millions of God’s faithful, the ones called a “remnant” people (Romans 9:27). But Jesus promised “he who endures to the end shall be saved” (Matthew 24:13). Now, then, is the time to study and pray, so that you’ll be ready for that great and terrible day.

    Apply It:

    Jesus told his followers to “watch” (Mark 13:37). Keep looking out—and always keep looking up!

    Dig Deeper:

    Daniel 8:9; Daniel 8:12; Hebrews 7:25

    Key Bible Texts
    So he came near where I stood: and when he came, I was afraid, and fell upon my face: but he said unto me, Understand, O son of man: for at the time of the end shall be the vision. (Daniel 8:17 KJV)
    Amazing Facts. Daily Devotionals When Will Judgment Happen? September 1st, 2026 In the year 1033, people around the world expected Jesus to return. That year, they reasoned, would signify the passing of a thousand years since the crucifixion and resurrection, and surely the Lord would come back for His own by then! (And if you are tempted to do the same, remember Jesus’ words in Matthew 24:36, that “no one” knows the “day and hour” of Christ’s return.) But just because the world doesn’t come stamped with a specific expiration date does not mean it’s impossible to discern the “signs of the times” (Matthew 16:3). One key factor is the presence of Rome at both ends of Jesus’ ministry. While the Savior was on earth, it was the pagan Roman Empire that captured and killed Him. Jesus gave up His life to atone for our sins, yes, but it was through the agency of the Roman state that this took place. Daniel identifies Rome as the “little horn” that will persecute the saints. And Rome is still a religious-civil power, one that has sought “to change times and law” (Daniel 7:25) and one that has interposed a manmade system of religion that puts other sinful humans in the role of mediator—a role belonging to Christ alone. This final Rome will also seek to compel obedience to its religion by aligning with worldly governments. Those who resist will face intense pressure to revert, and if they continue to resist, they will be confronted with the very real possibility of martyrdom. These will indeed be perilous times for millions of God’s faithful, the ones called a “remnant” people (Romans 9:27). But Jesus promised “he who endures to the end shall be saved” (Matthew 24:13). Now, then, is the time to study and pray, so that you’ll be ready for that great and terrible day. Apply It: Jesus told his followers to “watch” (Mark 13:37). Keep looking out—and always keep looking up! Dig Deeper: Daniel 8:9; Daniel 8:12; Hebrews 7:25 Key Bible Texts So he came near where I stood: and when he came, I was afraid, and fell upon my face: but he said unto me, Understand, O son of man: for at the time of the end shall be the vision. (Daniel 8:17 KJV)
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  • Amazing Facts.
    Daily Devotionals

    Sleep Tight.

    August 31st, 2026

    Where do people go when they die? In the nation of Ghana, it’s believed that you might continue your career or some other aspect of life at your passing. Many there opt for “fantasy coffins” built to resemble a lion, an athletic shoe, or an airplane.

    There’s a big demand for fantasy coffins in the capital city of Accra, but less so in the rural countryside. Local residents can pay as little as $1,000 (U.S.) for such a container; overseas customers wanting the very best can spend as much as $15,000.

    But there’s a funny thing about those fantasy coffins—or any other coffin, for that matter. Each and every coffin ends up in the same place: a grave.

    Sheol is the Hebrew word for grave, and it often appears transliterated in Bible verses. In almost every instance, sheol is defined as the final stop for a person. There’s no purgatory, no heavenly “waiting room,” no place for the dearly departed to go. When God saved David from his enemies, he recalled how “the sorrows of Sheol surrounded me; the snares of death confronted me” (2 Samuel 22:6).

    Almost every person who has ever died is in sheol awaiting “the resurrection of life” or “the resurrection of condemnation” (John 5:29). Those whose bodies have deteriorated into dust or whose bodies were somehow destroyed by fire or other circumstance are also awaiting the resurrection, because God has a memory of each one (Job 14:13).

    When you’re dead, you’re dead, and your body awaits God’s verdict. That’s why it’s vital to receive Jesus as Savior during your lifetime. After death, there’s no opportunity to change your mind (John 5:24).

    But for those who trust in Christ, there’s great news about the future. As Paul said in 1 Corinthians 15:55, “O Death, where is your sting? O Hades, where is your victory?”

    Apply It:

    If someone tells you there is conscious life after death, ask God to let you know whether this is a moment to share the Bible’s truth about the grave.

    Dig Deeper:

    Genesis 37:35; Acts 2:27, 31; Revelation 20:13
    Amazing Facts. Daily Devotionals Sleep Tight. August 31st, 2026 Where do people go when they die? In the nation of Ghana, it’s believed that you might continue your career or some other aspect of life at your passing. Many there opt for “fantasy coffins” built to resemble a lion, an athletic shoe, or an airplane. There’s a big demand for fantasy coffins in the capital city of Accra, but less so in the rural countryside. Local residents can pay as little as $1,000 (U.S.) for such a container; overseas customers wanting the very best can spend as much as $15,000. But there’s a funny thing about those fantasy coffins—or any other coffin, for that matter. Each and every coffin ends up in the same place: a grave. Sheol is the Hebrew word for grave, and it often appears transliterated in Bible verses. In almost every instance, sheol is defined as the final stop for a person. There’s no purgatory, no heavenly “waiting room,” no place for the dearly departed to go. When God saved David from his enemies, he recalled how “the sorrows of Sheol surrounded me; the snares of death confronted me” (2 Samuel 22:6). Almost every person who has ever died is in sheol awaiting “the resurrection of life” or “the resurrection of condemnation” (John 5:29). Those whose bodies have deteriorated into dust or whose bodies were somehow destroyed by fire or other circumstance are also awaiting the resurrection, because God has a memory of each one (Job 14:13). When you’re dead, you’re dead, and your body awaits God’s verdict. That’s why it’s vital to receive Jesus as Savior during your lifetime. After death, there’s no opportunity to change your mind (John 5:24). But for those who trust in Christ, there’s great news about the future. As Paul said in 1 Corinthians 15:55, “O Death, where is your sting? O Hades, where is your victory?” Apply It: If someone tells you there is conscious life after death, ask God to let you know whether this is a moment to share the Bible’s truth about the grave. Dig Deeper: Genesis 37:35; Acts 2:27, 31; Revelation 20:13
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  • Amazing Facts
    Daily Devotionals

    How did the Israelites know how to behave before the Ten Commandments were given?

    August 28th, 2026

    God’s law is eternal. Since sin is the transgression of the law and sin existed before Sinai, then there must have been a law before the time of Moses. In Genesis, you can actually find some of the commandments spoken about before Sinai. For example, see Genesis 35:1–4 for a reference to the first commandment. In addition, it was transmitted orally from person to person.

    However, by the time of Moses, after the people had been in slavery under Egypt, and thereby under the influence of a pagan religion, their memory had been corrupted and diluted. That’s why Moses wrote the first five books of the Bible, so his people would not be confused. Of course, God ultimately wrote the Ten Commandments so there would never have to be any guessing about what’s right and wrong.

    To show this point: Long before Moses wrote the Ten Commandments onto scrolls, God said to Cain, “If you do well, will you not be accepted? And if you do not do well, sin lies at the door” (Genesis 4:7). The Bible also records, “Abraham obeyed My voice and kept My charge, My commandments, My statutes, and My laws” (Genesis 26:5). Joseph also knew it was a sin to commit adultery with Potiphar’s wife. He said, “How then can I do this great wickedness, and sin against God?” (Genesis 39:9). He evidently knew adultery was a sin before the Ten Commandments were written. It had been passed on to him, so he knew God’s law.

    Originally, God’s law went from Adam orally, straight out of the garden of Eden, to become part of the oral tradition. Moreover, Adam and Eve were created in the image of God, so they knew their Father’s character, which is revealed in the Ten Commandments. They passed this knowledge to their offspring, but because of man’s failing memory, they eventually had to write it down.
    Amazing Facts Daily Devotionals How did the Israelites know how to behave before the Ten Commandments were given? August 28th, 2026 God’s law is eternal. Since sin is the transgression of the law and sin existed before Sinai, then there must have been a law before the time of Moses. In Genesis, you can actually find some of the commandments spoken about before Sinai. For example, see Genesis 35:1–4 for a reference to the first commandment. In addition, it was transmitted orally from person to person. However, by the time of Moses, after the people had been in slavery under Egypt, and thereby under the influence of a pagan religion, their memory had been corrupted and diluted. That’s why Moses wrote the first five books of the Bible, so his people would not be confused. Of course, God ultimately wrote the Ten Commandments so there would never have to be any guessing about what’s right and wrong. To show this point: Long before Moses wrote the Ten Commandments onto scrolls, God said to Cain, “If you do well, will you not be accepted? And if you do not do well, sin lies at the door” (Genesis 4:7). The Bible also records, “Abraham obeyed My voice and kept My charge, My commandments, My statutes, and My laws” (Genesis 26:5). Joseph also knew it was a sin to commit adultery with Potiphar’s wife. He said, “How then can I do this great wickedness, and sin against God?” (Genesis 39:9). He evidently knew adultery was a sin before the Ten Commandments were written. It had been passed on to him, so he knew God’s law. Originally, God’s law went from Adam orally, straight out of the garden of Eden, to become part of the oral tradition. Moreover, Adam and Eve were created in the image of God, so they knew their Father’s character, which is revealed in the Ten Commandments. They passed this knowledge to their offspring, but because of man’s failing memory, they eventually had to write it down.
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  • Three Angels Broadcasting Network Devotional.
    A Word Fitly Spoken

    By Shelley Quinn

    August 27th, 2026

    “A word fitly spoken is like apples of gold in settings of silver.” Proverbs 25:11

    God has given me a consistently positive attitude—a heart that overflows with thanksgiving. He taught me the power of life and death is in the tongue. I confess His Word over my life and speak it into the lives of others. I know His Word is living and powerful and will not return to Him void but will accomplish the purpose for which He sent it. I’m telling you this to establish that faith is an essential aspect of my being.

    A false teaching on faith caused me to walk away from God for a time in my twenties. My non-denominational church taught me to have faith “in faith.” In other words, if I could ratchet up enough faith, God was obliged to act. Hoping my mother would be healed of her bi-polar condition, I was convinced my faith would bring her healing. It didn’t. Disillusioned, I turned my back on God until He chased me down with His love.

    God must be the object of our faith. Trusting His unfailing love and His faithfulness is true biblical faith. Faith is not a denial of facts—it’s reliance upon God in the midst of troubling circumstances.

    Which brings me to my point. A “positivity” wave has rolled over some Christian circles. Their insistent demand on avoiding all negativity deeply troubles me because it is a toxic additive to biblical faith. Authentic expression of emotion is rejected, labeled as lack of faith, and met with positive platitudes. Personal feelings are invalidated with quick responses like, “It could be worse” or “Count your blessings,” bringing shame on those who are gripped by pain.

    Are we guilty of using God’s Word to silence others? Rather than intentional listening, do we gush out positivity with the pressure of a firehose? Like the calloused “comforters” of the patriarch Job, do our words hurt—rather than heal? Emotional distress is our shared human experience. It will not be denied! Try suppressing it, and it will rear its ugly head in sleeplessness, crying jags, anxiety, panic attacks, prolonged stress, and spiritual paralysis.

    Oh, may we be authentic communicators like Jesus! He wept with Martha over Lazarus’ death. He wept over Jerusalem. He told of His impending death and warned His followers of tribulations. May we freely express our laments as the saints of old recorded in Scripture. Granting ourselves permission to speak our discomfort can provide release and open the way for God’s healing. Just read the Psalms to see how honest laments led to an acknowledgment of our all-loving God and hope in His rescue.

    Scripture advises we “weep with those who weep” and be “swift to hear, slow to speak.” We owe it to others to listen with the intention of understanding their pain and offering compassion. Only then can we speak a word in due season—the right word at the right time. A word fitly spoken can shine God’s light into the darkness of the soul and restore hope.
    Three Angels Broadcasting Network Devotional. A Word Fitly Spoken By Shelley Quinn August 27th, 2026 “A word fitly spoken is like apples of gold in settings of silver.” Proverbs 25:11 God has given me a consistently positive attitude—a heart that overflows with thanksgiving. He taught me the power of life and death is in the tongue. I confess His Word over my life and speak it into the lives of others. I know His Word is living and powerful and will not return to Him void but will accomplish the purpose for which He sent it. I’m telling you this to establish that faith is an essential aspect of my being. A false teaching on faith caused me to walk away from God for a time in my twenties. My non-denominational church taught me to have faith “in faith.” In other words, if I could ratchet up enough faith, God was obliged to act. Hoping my mother would be healed of her bi-polar condition, I was convinced my faith would bring her healing. It didn’t. Disillusioned, I turned my back on God until He chased me down with His love. God must be the object of our faith. Trusting His unfailing love and His faithfulness is true biblical faith. Faith is not a denial of facts—it’s reliance upon God in the midst of troubling circumstances. Which brings me to my point. A “positivity” wave has rolled over some Christian circles. Their insistent demand on avoiding all negativity deeply troubles me because it is a toxic additive to biblical faith. Authentic expression of emotion is rejected, labeled as lack of faith, and met with positive platitudes. Personal feelings are invalidated with quick responses like, “It could be worse” or “Count your blessings,” bringing shame on those who are gripped by pain. Are we guilty of using God’s Word to silence others? Rather than intentional listening, do we gush out positivity with the pressure of a firehose? Like the calloused “comforters” of the patriarch Job, do our words hurt—rather than heal? Emotional distress is our shared human experience. It will not be denied! Try suppressing it, and it will rear its ugly head in sleeplessness, crying jags, anxiety, panic attacks, prolonged stress, and spiritual paralysis. Oh, may we be authentic communicators like Jesus! He wept with Martha over Lazarus’ death. He wept over Jerusalem. He told of His impending death and warned His followers of tribulations. May we freely express our laments as the saints of old recorded in Scripture. Granting ourselves permission to speak our discomfort can provide release and open the way for God’s healing. Just read the Psalms to see how honest laments led to an acknowledgment of our all-loving God and hope in His rescue. Scripture advises we “weep with those who weep” and be “swift to hear, slow to speak.” We owe it to others to listen with the intention of understanding their pain and offering compassion. Only then can we speak a word in due season—the right word at the right time. A word fitly spoken can shine God’s light into the darkness of the soul and restore hope.
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  • Amazing Facts
    Daily Devotionals

    What does Paul mean when he says “out of the body” and “caught up to the third heaven”?
    August 27, 2026
    Read Time: 2 min

    This text has been used to support the doctrine of the immortal soul, but it has nothing to do with this at all. It is accepted by practically all commentators that the apostle Paul here was describing his own experience, because he spoke in the context of his own revelations (v. 1).

    He was concerned he would be taken as glorying or boasting about his visions. For likely this reason, he attributed the experience to a man he knew. Paul’s soul did not leave his body; If so, he would have been dead and nowhere does he make an allusion to his death or his resurrection.

    Paul is also speaking here of “visions” and “revelations.” He was not puzzled over whether he had died or not; he was merely uncertain as to how he was able to see paradise in that vision. Although it seemed that his body was taken to heaven, he felt it possible that he was taken there only in vision.

    He confesses ignorance as to what actually happened. The physical impressions seemed as though He were “out of the body,” in a manner of speaking. Likewise, he wrote to the Colossian church, “For though I am absent in the flesh, yet I am with you in spirit” (Colossians 2:5). No one interprets this to mean that some immortal soul left Paul’s body to be with his friends.

    The fact is, only God knows the nature of that spiritual visit to paradise. So we would do well not to base any doctrine on this text. What Paul was interested in “boasting” about was not this unusual experience, but of suffering for Jesus Christ (v. 5).

    Key Bible Texts
    I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven. (2 Corinthians 12:2 KJV)
    Amazing Facts Daily Devotionals What does Paul mean when he says “out of the body” and “caught up to the third heaven”? August 27, 2026 Read Time: 2 min This text has been used to support the doctrine of the immortal soul, but it has nothing to do with this at all. It is accepted by practically all commentators that the apostle Paul here was describing his own experience, because he spoke in the context of his own revelations (v. 1). He was concerned he would be taken as glorying or boasting about his visions. For likely this reason, he attributed the experience to a man he knew. Paul’s soul did not leave his body; If so, he would have been dead and nowhere does he make an allusion to his death or his resurrection. Paul is also speaking here of “visions” and “revelations.” He was not puzzled over whether he had died or not; he was merely uncertain as to how he was able to see paradise in that vision. Although it seemed that his body was taken to heaven, he felt it possible that he was taken there only in vision. He confesses ignorance as to what actually happened. The physical impressions seemed as though He were “out of the body,” in a manner of speaking. Likewise, he wrote to the Colossian church, “For though I am absent in the flesh, yet I am with you in spirit” (Colossians 2:5). No one interprets this to mean that some immortal soul left Paul’s body to be with his friends. The fact is, only God knows the nature of that spiritual visit to paradise. So we would do well not to base any doctrine on this text. What Paul was interested in “boasting” about was not this unusual experience, but of suffering for Jesus Christ (v. 5). Key Bible Texts I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven. (2 Corinthians 12:2 KJV)
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  • Amazing Facts
    Daily Devotionals

    What does Isaiah 45:7 mean when it says God creates calamity?
    August 25, 2026
    Read Time: 2 min

    You can couple this verse with the Bible story in which Micaiah the prophet reports that he saw the Lord send a lying spirit to the prophets of Ahab. In these passages and in others, it appears that evil is proceeding from God, yet the Bible says that every good and perfect gift comes from God.

    In the book of Job, you find the key that unlocks this relationship between good and evil and God’s involvement. The devil is asking permission of God to tempt and torment Job. The devil cannot do anything without God allowing it. The Lord must withdraw His protection, He must lift the hedge, and He must pull back His protective forces. In that sense, it appears that God is allowing evil. The Lord is the one who placed the tree of the knowledge of good and evil in Eden. That doesn’t mean the Lord wants us to “eat” evil. It means that He gives us the freedom to choose.

    Sometimes the Lord withdraws His angels that protect us, and in that sense, you could say that He is allowing evil to come. But the book of James tells us that the Lord Himself does not tempt anyone, neither can He be tempted. The devil is an individual being, roaming about like a roaring lion, seeking whom he may destroy and devour. God is constantly putting him in check, to the degree of what He allows the devil to do.

    From time to time, the Lord draws back His hand of protection to accomplish some purpose. This is why Paul says, “God is faithful, who will not allow you to be tempted beyond what you are able” (1 Corinthians 10:13). So when Isaiah says that evil comes from the Lord, it simply means that the devil can’t do anything unless God allows it in His sovereign plan.

    Key Bible Texts
    I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things. (Isaiah 45:7 KJV)
    Amazing Facts Daily Devotionals What does Isaiah 45:7 mean when it says God creates calamity? August 25, 2026 Read Time: 2 min You can couple this verse with the Bible story in which Micaiah the prophet reports that he saw the Lord send a lying spirit to the prophets of Ahab. In these passages and in others, it appears that evil is proceeding from God, yet the Bible says that every good and perfect gift comes from God. In the book of Job, you find the key that unlocks this relationship between good and evil and God’s involvement. The devil is asking permission of God to tempt and torment Job. The devil cannot do anything without God allowing it. The Lord must withdraw His protection, He must lift the hedge, and He must pull back His protective forces. In that sense, it appears that God is allowing evil. The Lord is the one who placed the tree of the knowledge of good and evil in Eden. That doesn’t mean the Lord wants us to “eat” evil. It means that He gives us the freedom to choose. Sometimes the Lord withdraws His angels that protect us, and in that sense, you could say that He is allowing evil to come. But the book of James tells us that the Lord Himself does not tempt anyone, neither can He be tempted. The devil is an individual being, roaming about like a roaring lion, seeking whom he may destroy and devour. God is constantly putting him in check, to the degree of what He allows the devil to do. From time to time, the Lord draws back His hand of protection to accomplish some purpose. This is why Paul says, “God is faithful, who will not allow you to be tempted beyond what you are able” (1 Corinthians 10:13). So when Isaiah says that evil comes from the Lord, it simply means that the devil can’t do anything unless God allows it in His sovereign plan. Key Bible Texts I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things. (Isaiah 45:7 KJV)
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  • Did you know?
    Nothing in this world is more valuable than knowing Jesus Christ personally. Success, possessions, and achievements may satisfy for a season, but they cannot save the soul or give the hope of eternal life. Jesus declared, "I am the way, the truth, and the life: no man cometh unto the Father, but by me"(John 14:6). God has already shown the depth of His love by giving His only Son, "That whosoever believeth in him should not perish, but have everlasting life"(John 3:16).

    To know Christ is more than agreeing with facts about Him—it is trusting Him, following Him, and allowing Him to transform every part of our lives. As Paul wrote, "Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord" (Philippians 3:8). When Jesus becomes the center of our lives, we receive forgiveness, peace with God, and the sure hope of eternal life, a treasure far greater than anything this world could ever offer.
    Did you know? Nothing in this world is more valuable than knowing Jesus Christ personally. Success, possessions, and achievements may satisfy for a season, but they cannot save the soul or give the hope of eternal life. Jesus declared, "I am the way, the truth, and the life: no man cometh unto the Father, but by me"(John 14:6). God has already shown the depth of His love by giving His only Son, "That whosoever believeth in him should not perish, but have everlasting life"(John 3:16). To know Christ is more than agreeing with facts about Him—it is trusting Him, following Him, and allowing Him to transform every part of our lives. As Paul wrote, "Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord" (Philippians 3:8). When Jesus becomes the center of our lives, we receive forgiveness, peace with God, and the sure hope of eternal life, a treasure far greater than anything this world could ever offer.
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  • Amazing Facts.
    Daily Devotionals

    Where is the line between persisting in prayer and vain repetition?

    August 24, 2026

    Prayer is not for informing God; rather, it draws us up to God. The Lord wants us to pray to Him for our benefit, and not because He wouldn’t know what’s going on if we didn’t pray. It binds us to God. He knows what you need even before you ask, so the Lord lays certain burdens on our heart, and as long as those burdens are there, we should keep praying for them.

    The heathen would utter the same prayer several times in one sitting. That’s not prayer. Prayer is the intelligent cry of your heart to the heart of God. Prayer elevates you. When you pray, you should think about the prayer and what you’re saying really means.

    The Greek word for “vain repetitions” is only found in this one place in the New Testament. It means “to babble” and to “rattle off without giving much thought to what is being said.” Is this how Jesus wants us to pray? What follows in verses 9–13 is a simple example of how we might pray. But it’s not intended to be a magic formula that will do wonders if we vainly repeat it.

    There are some Christian denominations that tell people that when they sin, they should say a certain prayer over and over again in order to right the wrong they did. That’s not biblical.

    Then you’ve got people like Elijah who knelt down and, seven times, asked God to send the rain. I don’t think he prayed the exact same prayer seven times. Rather, seven different times he pled with the Lord to fulfill His Word and send the rain. People who have children wandering from God pray for their salvation every day. That’s not praying in vain repetition. You can be sure that Jesus prayed for the disciples every day (John 17).

    Key Bible Texts
    But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. (Matthew 6:7 KJV)
    Amazing Facts. Daily Devotionals Where is the line between persisting in prayer and vain repetition? August 24, 2026 Prayer is not for informing God; rather, it draws us up to God. The Lord wants us to pray to Him for our benefit, and not because He wouldn’t know what’s going on if we didn’t pray. It binds us to God. He knows what you need even before you ask, so the Lord lays certain burdens on our heart, and as long as those burdens are there, we should keep praying for them. The heathen would utter the same prayer several times in one sitting. That’s not prayer. Prayer is the intelligent cry of your heart to the heart of God. Prayer elevates you. When you pray, you should think about the prayer and what you’re saying really means. The Greek word for “vain repetitions” is only found in this one place in the New Testament. It means “to babble” and to “rattle off without giving much thought to what is being said.” Is this how Jesus wants us to pray? What follows in verses 9–13 is a simple example of how we might pray. But it’s not intended to be a magic formula that will do wonders if we vainly repeat it. There are some Christian denominations that tell people that when they sin, they should say a certain prayer over and over again in order to right the wrong they did. That’s not biblical. Then you’ve got people like Elijah who knelt down and, seven times, asked God to send the rain. I don’t think he prayed the exact same prayer seven times. Rather, seven different times he pled with the Lord to fulfill His Word and send the rain. People who have children wandering from God pray for their salvation every day. That’s not praying in vain repetition. You can be sure that Jesus prayed for the disciples every day (John 17). Key Bible Texts But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. (Matthew 6:7 KJV)
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  • The Kitchen Newsletter

    Good day,
    Welcome to The Kitchen, where we explore, prepare and serve the contents in the Body of the Word as the delicacies of God—to create the form of the Father on the earth, to make the earth in His likeness, and to take charge of the economic destinies of nations for God.

    Relax, and let's journey through the scriptures to see the Body of the Word.

    What does God look like?

    It is a simple question, but Scripture gives us an answer that is far more concrete than we often realise.

    The Bible calls God invisible. Yet Scripture also tells us that the invisible God has made Himself known—not merely through ideas, doctrines, or written sentences, but through a Person.

    John, on the island of Patmos, saw Him.

    “I turned around to see the voice that was speaking to me…”

    And what John saw was astonishing: a figure with a head and hair, eyes, feet, a voice, hands, a face and a mouth. John was describing the appearance of Jesus Christ—the living Word of God.

    Revelation 1:12–17

    This is why Scripture says:

    “The Son is the radiance of God’s glory and the exact representation of his being.”

    Hebrews 1:3

    And again:

    “Christ, who is the image of God.”

    2 Corinthians 4:4

    So we can say:

    The Body of the Word is the image of the invisible God.

    The Scriptures Reveal a Person

    This changes the way we should read Scripture.

    We are accustomed to reading the Bible primarily as a collection of words, teachings, commandments, promises and historical accounts. But Scripture itself tells us that the Scriptures testify about a Person.

    Jesus said:

    “These are the Scriptures that testify about me.”

    John 5:39

    The Scriptures are therefore not merely information about God. They testify about Jesus Christ, the living Word.

    Consider one example.

    John saw the eyes of Christ and wrote:

    “His eyes were like blazing fire.”

    Revelation 1:14

    That is a detailed description of the Body of the Word.

    But Scripture also says:

    “Our God is a consuming fire.”

    Hebrews 12:29

    The description of the Body therefore becomes a revelation about God Himself.

    The same principle runs through the Scriptures: the details of the Body of the Word testify about the Person of the Word and reveal the invisible Father.

    Paul writes:

    “God, who said, ‘Let light shine out of darkness,’ made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ.”

    2 Corinthians 4:6

    The “face of Christ” becomes a point of revelation—the Body of the Word revealing the invisible God.

    Scripture Must Be Unfolded

    This is where something particularly provocative begins to emerge.

    What if the Scriptures are not simply information about God, but the Father's script for revealing Himself?

    Psalm 119:130 says:

    “The unfolding of your words gives light; it gives understanding to the simple.”

    Psalm 119:130

    The Word must be unfolded.

    We can read a Scripture without necessarily seeing the revelation contained within it.

    We can know the sentence without knowing the Person whom the sentence reveals.

    That is the difference between merely reading Scripture and receiving revelation.

    The detailed descriptions of the Body of the Word are therefore not decorative language. They are scriptural descriptions that can be unfolded to reveal the Father.

    Paul describes this revelation as:

    “the light of the knowledge of God’s glory displayed in the face of Christ.”

    2 Corinthians 4:6

    So the purpose of the unfolding is not simply to give us more biblical information.

    It is to give us the revelation knowledge of the Father.

    The Body of the Word: White Like Wool and Snow

    Consider the description John gives:

    “His head and hair were white like wool, as white as snow.”

    Revelation 1:14

    This is a detailed description of the Body of the Word.

    But John is not alone in seeing this.

    Daniel saw the Ancient of Days and wrote:

    “His clothing was as white as snow; the hair of his head was white like wool.”

    Daniel 7:9

    Then Song of Solomon gives another description:

    “His appearance is like Lebanon.”

    Song of Solomon 5:15

    Lebanon was associated with its mountainous, snow-covered appearance.

    The Scriptures are therefore giving us a repeated picture.

    The Body of the Word is white like wool, as white as snow.

    And because Christ is:

    “the exact representation of his being”

    Hebrews 1:3

    the description of Christ also becomes a revelation concerning the invisible God.

    This is why the details matter.

    The head matters.

    The hair matters.

    The eyes matter.

    The face matters.

    The hands matter.

    The feet matter.

    The mouth matters.

    The voice matters.

    The entire Body becomes a vocabulary through which Scripture speaks about the Person of the Word.

    The Body Is More Than a Description

    Every detailed description of the Body of the Word is also a Scripture because it testifies about the Person of the Word.

    Jesus said:

    “These are the Scriptures that testify about me.”

    John 5:39

    Therefore, the description of His whiteness is not simply a physical observation.

    It is a testimony.

    It is a Scripture.

    It is a figure of speech.

    It is a revelation waiting to be unfolded.

    And Scripture gives us a principle for understanding this:

    “I will open my mouth in parables; I will utter things hidden since the creation of the world.”

    Matthew 13:35

    God uses visible and natural things to communicate invisible and spiritual realities.

    The Body of the Word is therefore not merely something we look at.

    It is something Scripture teaches us to understand.

    The Father Is Speaking Through the Body

    Isaiah gives us another remarkable statement:

    “The hand of the Lord will be made known to his servants.”

    Isaiah 66:14

    Why the hand?

    Because the hand is part of the body.

    The hand becomes a doorway into understanding the Body of the Word.

    And the Body becomes a doorway into understanding the Person of the Word.

    And the Person of the Word reveals the invisible Father.

    Body → Person → Father.

    This is why I believe Jesus Christ, the Head of the Church, is addressing His Church through the detailed descriptions of His Body.

    He is continually making the Father known.

    Jesus said:

    “Anyone who has seen me has seen the Father.”

    John 14:9

    And the Holy Spirit does not speak independently of Christ. Jesus said:

    “He will bring glory to me by taking from what is mine and making it known to you.”

    John 16:14

    The Spirit takes what belongs to Christ and makes it known.

    And Paul tells us:

    “The Spirit searches all things, even the deep things of God.”

    1 Corinthians 2:10

    So there are depths in God that the Holy Spirit searches and reveals.

    Scripture Is God's Script for His Work

    There is another dimension to this revelation.

    The Scriptures are not merely records of what God has done. They are also the script through which His purposes are fulfilled.

    Again and again, Jesus said:

    “It is written…”

    Matthew 4:4, 7, 10

    And concerning His ministry:

    “Today this scripture is fulfilled in your hearing.”

    Luke 4:21

    The Scriptures therefore have a relationship with God's performance on Earth.

    When the Father has an intention, He opens Scripture according to that intention.

    When He is doing a work, He brings particular Scriptures into revelation.

    When the Spirit speaks to the churches, He speaks through what is being revealed:

    “Whoever has ears, let them hear what the Spirit says to the churches.”

    Revelation 2:7

    This makes the present question very important:

    What is the Spirit saying to the Church through the Scriptures He is opening?

    And if Christ is presently revealing Himself through the detailed descriptions of His Body, then these revelations deserve our attention.

    The Body of the Word Is Our Inheritance

    The Father has not given us Christ merely so that we can know facts about Him.

    He has given us Christ so that we can know Him.

    The Body of the Word is therefore not something we should approach casually.

    It is an inheritance.

    It is a revelation.

    It is an invitation to know the Person of the Word in greater detail.

    The Scriptures testify about Him.

    The Holy Spirit reveals Him.

    The Father is seen in Him.

    And the more the Scriptures are unfolded, the more light we receive concerning the Person of Christ and the glory of the invisible Father.

    So perhaps the question is no longer simply:

    “Do you read the Bible?”

    The deeper question is:

    “Do you recognise the Person whom the Scriptures are revealing?”

    Because the Bible is testifying.

    The Spirit is speaking.

    The Scriptures are being unfolded.

    And behind the revelation stands a Person:

    Jesus Christ, the living Word of God—the image of the invisible God.

    Listen to The Kitchen Podcast

    Continue this exploration of The Body of the Word on The Kitchen Podcast by Omodolapo Ogunye, available on Audible, Spotify, Deezer, Amazon Music and Apple Podcasts.

    Please share and spread the Revelation Knowledge of the Body of the Word.

    celebrating the Body of the Word

    #foodmoneyshow
    #bodyoftheword
    #marketplace
    #worldwide
    #moneymindset
    The Kitchen Newsletter Good day, Welcome to The Kitchen, where we explore, prepare and serve the contents in the Body of the Word as the delicacies of God—to create the form of the Father on the earth, to make the earth in His likeness, and to take charge of the economic destinies of nations for God. Relax, and let's journey through the scriptures to see the Body of the Word. What does God look like? It is a simple question, but Scripture gives us an answer that is far more concrete than we often realise. The Bible calls God invisible. Yet Scripture also tells us that the invisible God has made Himself known—not merely through ideas, doctrines, or written sentences, but through a Person. John, on the island of Patmos, saw Him. “I turned around to see the voice that was speaking to me…” And what John saw was astonishing: a figure with a head and hair, eyes, feet, a voice, hands, a face and a mouth. John was describing the appearance of Jesus Christ—the living Word of God. Revelation 1:12–17 This is why Scripture says: “The Son is the radiance of God’s glory and the exact representation of his being.” Hebrews 1:3 And again: “Christ, who is the image of God.” 2 Corinthians 4:4 So we can say: The Body of the Word is the image of the invisible God. The Scriptures Reveal a Person This changes the way we should read Scripture. We are accustomed to reading the Bible primarily as a collection of words, teachings, commandments, promises and historical accounts. But Scripture itself tells us that the Scriptures testify about a Person. Jesus said: “These are the Scriptures that testify about me.” John 5:39 The Scriptures are therefore not merely information about God. They testify about Jesus Christ, the living Word. Consider one example. John saw the eyes of Christ and wrote: “His eyes were like blazing fire.” Revelation 1:14 That is a detailed description of the Body of the Word. But Scripture also says: “Our God is a consuming fire.” Hebrews 12:29 The description of the Body therefore becomes a revelation about God Himself. The same principle runs through the Scriptures: the details of the Body of the Word testify about the Person of the Word and reveal the invisible Father. Paul writes: “God, who said, ‘Let light shine out of darkness,’ made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ.” 2 Corinthians 4:6 The “face of Christ” becomes a point of revelation—the Body of the Word revealing the invisible God. Scripture Must Be Unfolded This is where something particularly provocative begins to emerge. What if the Scriptures are not simply information about God, but the Father's script for revealing Himself? Psalm 119:130 says: “The unfolding of your words gives light; it gives understanding to the simple.” Psalm 119:130 The Word must be unfolded. We can read a Scripture without necessarily seeing the revelation contained within it. We can know the sentence without knowing the Person whom the sentence reveals. That is the difference between merely reading Scripture and receiving revelation. The detailed descriptions of the Body of the Word are therefore not decorative language. They are scriptural descriptions that can be unfolded to reveal the Father. Paul describes this revelation as: “the light of the knowledge of God’s glory displayed in the face of Christ.” 2 Corinthians 4:6 So the purpose of the unfolding is not simply to give us more biblical information. It is to give us the revelation knowledge of the Father. The Body of the Word: White Like Wool and Snow Consider the description John gives: “His head and hair were white like wool, as white as snow.” Revelation 1:14 This is a detailed description of the Body of the Word. But John is not alone in seeing this. Daniel saw the Ancient of Days and wrote: “His clothing was as white as snow; the hair of his head was white like wool.” Daniel 7:9 Then Song of Solomon gives another description: “His appearance is like Lebanon.” Song of Solomon 5:15 Lebanon was associated with its mountainous, snow-covered appearance. The Scriptures are therefore giving us a repeated picture. The Body of the Word is white like wool, as white as snow. And because Christ is: “the exact representation of his being” Hebrews 1:3 the description of Christ also becomes a revelation concerning the invisible God. This is why the details matter. The head matters. The hair matters. The eyes matter. The face matters. The hands matter. The feet matter. The mouth matters. The voice matters. The entire Body becomes a vocabulary through which Scripture speaks about the Person of the Word. The Body Is More Than a Description Every detailed description of the Body of the Word is also a Scripture because it testifies about the Person of the Word. Jesus said: “These are the Scriptures that testify about me.” John 5:39 Therefore, the description of His whiteness is not simply a physical observation. It is a testimony. It is a Scripture. It is a figure of speech. It is a revelation waiting to be unfolded. And Scripture gives us a principle for understanding this: “I will open my mouth in parables; I will utter things hidden since the creation of the world.” Matthew 13:35 God uses visible and natural things to communicate invisible and spiritual realities. The Body of the Word is therefore not merely something we look at. It is something Scripture teaches us to understand. The Father Is Speaking Through the Body Isaiah gives us another remarkable statement: “The hand of the Lord will be made known to his servants.” Isaiah 66:14 Why the hand? Because the hand is part of the body. The hand becomes a doorway into understanding the Body of the Word. And the Body becomes a doorway into understanding the Person of the Word. And the Person of the Word reveals the invisible Father. Body → Person → Father. This is why I believe Jesus Christ, the Head of the Church, is addressing His Church through the detailed descriptions of His Body. He is continually making the Father known. Jesus said: “Anyone who has seen me has seen the Father.” John 14:9 And the Holy Spirit does not speak independently of Christ. Jesus said: “He will bring glory to me by taking from what is mine and making it known to you.” John 16:14 The Spirit takes what belongs to Christ and makes it known. And Paul tells us: “The Spirit searches all things, even the deep things of God.” 1 Corinthians 2:10 So there are depths in God that the Holy Spirit searches and reveals. Scripture Is God's Script for His Work There is another dimension to this revelation. The Scriptures are not merely records of what God has done. They are also the script through which His purposes are fulfilled. Again and again, Jesus said: “It is written…” Matthew 4:4, 7, 10 And concerning His ministry: “Today this scripture is fulfilled in your hearing.” Luke 4:21 The Scriptures therefore have a relationship with God's performance on Earth. When the Father has an intention, He opens Scripture according to that intention. When He is doing a work, He brings particular Scriptures into revelation. When the Spirit speaks to the churches, He speaks through what is being revealed: “Whoever has ears, let them hear what the Spirit says to the churches.” Revelation 2:7 This makes the present question very important: What is the Spirit saying to the Church through the Scriptures He is opening? And if Christ is presently revealing Himself through the detailed descriptions of His Body, then these revelations deserve our attention. The Body of the Word Is Our Inheritance The Father has not given us Christ merely so that we can know facts about Him. He has given us Christ so that we can know Him. The Body of the Word is therefore not something we should approach casually. It is an inheritance. It is a revelation. It is an invitation to know the Person of the Word in greater detail. The Scriptures testify about Him. The Holy Spirit reveals Him. The Father is seen in Him. And the more the Scriptures are unfolded, the more light we receive concerning the Person of Christ and the glory of the invisible Father. So perhaps the question is no longer simply: “Do you read the Bible?” The deeper question is: “Do you recognise the Person whom the Scriptures are revealing?” Because the Bible is testifying. The Spirit is speaking. The Scriptures are being unfolded. And behind the revelation stands a Person: Jesus Christ, the living Word of God—the image of the invisible God. Listen to The Kitchen Podcast Continue this exploration of The Body of the Word on The Kitchen Podcast by Omodolapo Ogunye, available on Audible, Spotify, Deezer, Amazon Music and Apple Podcasts. Please share and spread the Revelation Knowledge of the Body of the Word. celebrating the Body of the Word #foodmoneyshow #bodyoftheword #marketplace #worldwide #moneymindset
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  • Daily devotion for August 24th
    Real Heroes And Real Life
    These were the priests and Levites who returned with Zerubbabel son of Shealtiel and with Jeshua

    Nehemiah 12:1a
    This takes us back to the heroes of the past. Zerubbabel led the first return from Babylonian captivity to Jerusalem in 538 BC, almost one hundred years earlier than Nehemiah's day. Nehemiah is looking back at these men who led that procession. Zerubbabel was a priest, and Jeshua was a Levite. They led a company of Israelites back to the city of Jerusalem to rebuild the temple. Verse 7 says that they were the leaders of the priests and their associates in the days of Jeshua.

    Verses 22-26 give the chronological time when the records that we have just looked at were recorded. The passage does not sound very interesting, but we are told that for the first group, the family heads of the Levites... were recorded in the reign of Darius the Persian. That meant that there was a time when their names were kept as temple records, but they were not actually recorded permanently until the days of Darius the Second. This would put that record somewhere between 423 and 404 BC, somewhat later than Nehemiah. Evidently some later hand added this so that we might know when it was written.

    Then there is another mention in verse 23 of the book of the annals, meaning the annals of the kings of Judah. One of them is especially mentioned in the reference to David, the man of God. What a remarkable influence David had! F. B. Meyer says, How long the influence of David has lingered over the world, like the afterglow of a sunset. Yet David had a terrible record of evil in his life. He fell into adultery with Bathsheba and was involved in the murder of her husband. Because his heart was set on God, however, and he took advantage of God's provision for forgiveness, David is known to history as the man after God's own heart.

    The passage teaches us that we must not forget past heroes, the men and women of fame and glory whom God has used in former days. I have been reading again the writings of some of my early spiritual heroes. I would urge you, on the basis of a passage like this, to read biography! It will bless you. It will challenge you and strengthen you to see how God has used men and women of the past to stand against the temptations and pressures of the world and accomplish much for His glory.

    This passage also teaches us that the deeds of God are part of the record of history. That is one of the great advantages of Christianity over all the other religions of the world. Most of them are religious philosophies or simply the musings of men meditating upon various aspects of life. Many of them are a record of visions and dreams of dubious origin. But when you come to the record of the Bible, it is based upon facts. It is not legend, myth, or fiction. It is not a record of philosophies or the inventions of humans. It is made up of historic facts. God grounds these great events in the history of the world itself.

    Lord thank You for the lessons I can learn from those who have served You in the past and for the very real facts of history, which teach me so much about You.
    Daily devotion for August 24th Real Heroes And Real Life These were the priests and Levites who returned with Zerubbabel son of Shealtiel and with Jeshua Nehemiah 12:1a This takes us back to the heroes of the past. Zerubbabel led the first return from Babylonian captivity to Jerusalem in 538 BC, almost one hundred years earlier than Nehemiah's day. Nehemiah is looking back at these men who led that procession. Zerubbabel was a priest, and Jeshua was a Levite. They led a company of Israelites back to the city of Jerusalem to rebuild the temple. Verse 7 says that they were the leaders of the priests and their associates in the days of Jeshua. Verses 22-26 give the chronological time when the records that we have just looked at were recorded. The passage does not sound very interesting, but we are told that for the first group, the family heads of the Levites... were recorded in the reign of Darius the Persian. That meant that there was a time when their names were kept as temple records, but they were not actually recorded permanently until the days of Darius the Second. This would put that record somewhere between 423 and 404 BC, somewhat later than Nehemiah. Evidently some later hand added this so that we might know when it was written. Then there is another mention in verse 23 of the book of the annals, meaning the annals of the kings of Judah. One of them is especially mentioned in the reference to David, the man of God. What a remarkable influence David had! F. B. Meyer says, How long the influence of David has lingered over the world, like the afterglow of a sunset. Yet David had a terrible record of evil in his life. He fell into adultery with Bathsheba and was involved in the murder of her husband. Because his heart was set on God, however, and he took advantage of God's provision for forgiveness, David is known to history as the man after God's own heart. The passage teaches us that we must not forget past heroes, the men and women of fame and glory whom God has used in former days. I have been reading again the writings of some of my early spiritual heroes. I would urge you, on the basis of a passage like this, to read biography! It will bless you. It will challenge you and strengthen you to see how God has used men and women of the past to stand against the temptations and pressures of the world and accomplish much for His glory. This passage also teaches us that the deeds of God are part of the record of history. That is one of the great advantages of Christianity over all the other religions of the world. Most of them are religious philosophies or simply the musings of men meditating upon various aspects of life. Many of them are a record of visions and dreams of dubious origin. But when you come to the record of the Bible, it is based upon facts. It is not legend, myth, or fiction. It is not a record of philosophies or the inventions of humans. It is made up of historic facts. God grounds these great events in the history of the world itself. Lord thank You for the lessons I can learn from those who have served You in the past and for the very real facts of history, which teach me so much about You.
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