Amazing Facts. Daily Devotionals When Will Judgment Happen? September 1st, 2026 In the year 1033, people around the world expected Jesus to return. That year, they reasoned, would signify the passing of a thousand years since the crucifixion and resurrection, and surely the Lord would come back for His own by then! (And if you are tempted to do the same, remember Jesus’ words in Matthew 24:36, that “no one” knows the “day and hour” of Christ’s return.) But just because the world doesn’t come stamped with a specific expiration date does not mean it’s impossible to discern the “signs of the times” (Matthew 16:3). One key factor is the presence of Rome at both ends of Jesus’ ministry. While the Savior was on earth, it was the pagan Roman Empire that captured and killed Him. Jesus gave up His life to atone for our sins, yes, but it was through the agency of the Roman state that this took place. Daniel identifies Rome as the “little horn” that will persecute the saints. And Rome is still a religious-civil power, one that has sought “to change times and law” (Daniel 7:25) and one that has interposed a manmade system of religion that puts other sinful humans in the role of mediator—a role belonging to Christ alone. This final Rome will also seek to compel obedience to its religion by aligning with worldly governments. Those who resist will face intense pressure to revert, and if they continue to resist, they will be confronted with the very real possibility of martyrdom. These will indeed be perilous times for millions of God’s faithful, the ones called a “remnant” people (Romans 9:27). But Jesus promised “he who endures to the end shall be saved” (Matthew 24:13). Now, then, is the time to study and pray, so that you’ll be ready for that great and terrible day. Apply It: Jesus told his followers to “watch” (Mark 13:37). Keep looking out—and always keep looking up! Dig Deeper: Daniel 8:9; Daniel 8:12; Hebrews 7:25 Key Bible Texts So he came near where I stood: and when he came, I was afraid, and fell upon my face: but he said unto me, Understand, O son of man: for at the time of the end shall be the vision. (Daniel 8:17 KJV)

Need to know. The claim that Jesus never existed falls apart when the evidence outside the Bible is examined. The New Testament is not the only source that tells us about Jesus of Nazareth. Ancient writers from outside Christianity also wrote about Jesus, His followers, His execution, and the movement that spread in His name. Some were Roman historians. One was a Jewish historian. Others were pagan critics or hostile Jewish sources. They had no reason to help Christianity, yet their writings point back to the same historical person. Tacitus, the Roman historian, records that Christus suffered the death penalty under Pontius Pilate during the reign of Tiberius and that His followers were called Christians. Suetonius records disturbances among the Jews connected with “Chrestus,” while Pliny the Younger describes Christians gathering and singing hymns to Christ “as to a god.” These were not Christian writers defending the Bible. They were outsiders describing the people who followed Jesus. Then there is Josephus, the first-century Jewish historian. Josephus was not a Christian trying to prove that Jesus was the Messiah. Yet when he writes about James, he identifies him as “the brother of Jesus who was called Christ.” That short statement is incredibly important. Josephus does not stop to explain who Jesus was or argue that Jesus really existed. He simply uses Jesus to identify James. Jesus was already a known historical figure, and Josephus refers to Him as “Jesus who was called Christ.” This is one of the clearest pieces of non-Christian evidence for Jesus anywhere in the ancient world. Josephus also refers to Jesus in the famous Testimonium Flavianum, which speaks about Jesus, His ministry, His crucifixion under Pilate, and His followers. Regardless of the later debate over the exact wording of that passage, Josephus’s separate reference to James remains. The evidence is sitting right there in the writings of a first-century Jewish historian: Jesus existed, James was His brother, and Jesus was known as the Christ. The evidence becomes even more powerful when we look at people who opposed Christianity. Celsus, a second-century pagan critic, attacked Christianity and mocked the claims Christians made about Jesus. Yet his attacks assume that Jesus was a real person. His writings preserve traditions about Jesus’ birth, His family, and the miraculous claims made about Him. The Babylonian Talmud also preserves hostile traditions about Jesus, including accusations of sorcery and a tradition that He was executed on the eve of Passover. Mara bar Serapion, a non-Christian Syrian writer, speaks of a wise king of the Jews whose teachings continued after his death—a description that points directly to Jesus. Think about what this means. These sources were not trying to help Christians. Some were trying to discredit them. Yet they still point back to Jesus as a real person. They did not describe Him as a fictional character invented centuries later. They attacked Him, mocked Him, or preserved hostile traditions about Him because there was a real historical figure at the center of the Christian movement. Two other names are often overlooked: Thallus and Phlegon. Their original writings have been lost, but later ancient writers preserved reports about what they wrote. Julius Africanus connects Thallus’s discussion of an unusual darkness with the darkness associated with the crucifixion of Jesus. Phlegon is also reported by later writers as describing an extraordinary darkness and an earthquake during the reign of Tiberius. We do not have the original books of Thallus and Phlegon today, but we do have ancient testimony reporting what they wrote. That matters. These accounts add another layer to the ancient evidence surrounding the death of Jesus. The point is not that these two writers prove every detail of the Gospel accounts by themselves. The point is that even ancient writers outside Christianity were remembered as recording extraordinary events connected with the very time when the New Testament places the crucifixion. Now put all nine witnesses together: Pliny the Younger, Tacitus, Suetonius, Josephus, Celsus, the Talmud, Mara bar Serapion, Thallus, and Phlegon. This is not one Christian writer making one claim. This is a collection of ancient voices coming from different backgrounds and different parts of the Roman world. They point to Jesus, His followers, His execution, His identity as Christ, and the movement that spread in His name. The evidence is overwhelming when viewed as a whole. Jesus was not a mythical character invented hundreds of years after the fact. He was a real first-century Jewish man who gathered followers, was called the Christ, was executed under Pontius Pilate, and left behind a movement that spread throughout the Roman world. The very people who rejected Christianity still left behind evidence that Jesus was a real person. And this destroys the claim that Jesus was simply invented. The question is not whether there is evidence that Jesus existed. There is. The question is why anyone would ignore this substantial body of ancient testimony simply because it is not found in the Bible. Tacitus connects Jesus to Pontius Pilate. Josephus identifies James as the brother of Jesus who was called Christ. Pliny records Christians worshiping Him. Suetonius records disturbances connected with the movement surrounding Him. Celsus attacks the claims made about Him. Jewish tradition preserves hostile accusations against Him. Mara bar Serapion remembers a wise Jewish king whose teachings survived His death. And ancient reports connected with Thallus and Phlegon preserve traditions about extraordinary events surrounding the time of His death. The evidence does not disappear because it comes from outside the Bible. In fact, that is precisely what makes these witnesses so important. They were not writing the New Testament. They were not preaching the Gospel. Some were not even friendly toward Christianity. Yet they still point back to the same historical person. Jesus Christ was not a myth invented by Christians. He was a real man who lived in first-century Judea, gathered followers, was crucified under Pontius Pilate, and left behind a movement that changed the world. The historical record does not erase Jesus—it confirms that He was there.

SERVING GOD'S PURPOSE “Why didn’t you arrest me in the Temple? I was there every day. But this is your moment, the time when the power of darkness reigns.” —Luke 22:53 One of the most maddening moments in the Garden of Gethsemane came when Jesus’ enemies finally arrived to arrest Him. Leading the way was Judas Iscariot, the disciple who betrayed the Lord. According to Luke 22:47, “Judas walked over to Jesus to greet him with a kiss” (NLT). The obvious question is “Why?” Judas Iscariot had followed Jesus for three years. He had listened to the Lord’s teachings. He had witnessed miracle after miracle. He had watched Jesus expose the hypocrisy of the very people he conspired with to betray Him. So, why did Judas do it? The closest we get to an answer in Scripture is Luke 22:3, which says, “Then Satan entered into Judas Iscariot” (NLT). But that only leads to another obvious question. Why does God allow Satan to exist? In Job 1:7, Satan says, “I have been patrolling the earth, watching everything that’s going on” (NLT). But he’s not a passive observer. He’s looking for trouble. He’s looking for lives to ruin. He’s looking for saints to stumble. So, why does God allow him to carry on? Why doesn’t the Lord just take him out, as He could in a nanosecond? You might be surprised to learn that Satan, in his own twisted way, serves the purposes of God. Consider how he unwittingly played a major role in the cross of Christ. In his enduring hatred for God’s Son, Satan thought it would be a great idea to have Jesus betrayed, arrested, beaten within an inch of His life, and then crucified and put to death on a Roman cross. Everything went according to Satan’s plan. As Jesus told the mob who came to apprehend Him, “But this is your moment, the time when the power of darkness reigns” (Luke 22:53 NLT). The power of darkness did indeed reign that day, and Satan’s plan succeeded. But so did the plan of God. What the evil one didn’t realize was that it was God’s plan all along that the Messiah would die for the sins of the world. In the prophecy of Isaiah, we’re told, “It was the LORD’s will to crush him and cause him to suffer” (Isaiah 53:10 NIV). Unaware that he was making the biggest blunder since his rebellion against God, Satan played into the plan and purpose of God when, in his rage and hatred, he prompted Judas Iscariot to betray Jesus for thirty pieces of silver (see Zechariah 11:12–13). Satan’s “best shot” against God and the people of God was the crucifixion of Jesus Christ. And in that act, he not only unwittingly sealed his own doom, but he also opened the door for Jesus to offer redemption and salvation to the whole world. Remember, then, if you hold on to God and trust Him through the dark times, Satan’s best shots against you also will end up working for your good—and God’s glory. God bless you!

GOD Wrote his warning signs in the sky. They Have already appeared. Every Blood Moon Tetrad in 500 Years fell on Jewish Feast Days. The Crucifixion Darkness was Recorded by THREE Roman Historians who had Never Read Scriptures. Thallus. Phlegon. Africanus. All Confirmed An Impossible Darkness during Passover. Joel 2:31 31 The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of the Lord come. Only 8 Blood Moon Tetrad in 2,000 Years - NASA Confirmed, 1493 Tetrad -Jews Expelled from Spain. 1948 Tetrad - Israel Reborn As Nation. 1967 Tetrad - Jerusalem Recaptured. 2014 - 2015 - The Last One This Century. Already Done. He did not Hide The Sign. Most People in this End Times Generation were not Watching and Paying Attention and also most of them did not Warns the Next End of Times Future Generations. Remember what JESUS Said in his Disciples, Luke 21:25-28 25. “There will be signs in the sun, moon and stars. On the earth, nations will be in anguish and perplexity at the roaring and tossing of the sea.  26. People will faint from terror, apprehensive of what is coming on the world, for the heavenly bodies will be shaken.  27. At that time they will see the Son of Man coming in a cloud with power and great glory.  28. When these things begin to take place, stand up and lift up your heads, because your redemption is drawing near.” #endtimes #bloodmoon #Bibleprophesy #lastgenerations #endtimesrevival

❤️WHY DO THE RIGHTEOUS SUFFER? Part 2 of 2. Continued. So suddenly, out of the whirlwind, you'll notice that God speaks and His speeches seemed designed for the sole purpose, not of answering Job's problems, his questions, his perplexities, but of reducing Job to a state of godly humility and of humbling his pride. In the two addresses of the Lord, first we see that in chapters 38 through chapter 40, a series of questions each of which admits to but a single humiliating reply. God causes to pass before Job a panorama of his creation exemplifying all the wonders of his creation to such an extent that Job is overwhelmed by it and he says," I put my hand over my mouth I'll not say another thing before the Lord". Then in God's second address, it is designed to convince him of his error and charging God with injustice in His sovereign rule of the world and especially in his treatment of Job. Job had questioned the principles of God's rule so he has been ironically invited to assume the divine attributes and rule the world for himself and as the test of his capabilities. Then formidable creatures which God has created are paraded before Job and he's asked to subdue one of them to prove that he's able and capable to rule the world. You should read chapters 38 through 42 and you will see this. Job's ignorance of God's providence in the natural order God says disqualifies him from passing judgment upon His rule in the moral order. Job is challenged to show his knowledge concerning the creation of the world, God's control of the sea, the command of the light, the formation and direction of many things such as light and darkness, snow and hail, rain and floods, lightning and thunder, dew and frost. He's challenged to show his knowledge concerning the government of the celestial world, the creation, endowment with instincts and direction of the animal world. Job at the conclusion of that address and that panorama of creation just says, "I put my hand over my mouth. I've uttered things too hastily". Then in the second discourse Job is invited to assume the divine attributes and rule the world if he can, but first let Job as a test of his capabilities, subdue one or two of God's formidable creations the rhinoceros and the crocodile. Job repents as God's challenges were too overwhelming for him. He was awed into silence and driven to his knees whereupon he cried out behold what shall I answer! I lay my hand upon my mouth. Chapter 40 verse 4 he humbly repents, in 42 verses 5 to 6 he says I've heard of you by the hearing of the ear but now my eye sees You. I abhor myself and repent in dust and ashes. So, trials are the remedy for man's pride. God allows them sometimes to humble our pride. God's children are permitted the experience of trials and of suffering that then they might come to see themselves as God sees them and see God as he really is. Such a revelation will humble the true child of God and can only come many times through the humbling experiences of suffering when man comes to realize that he's but flesh and that God's ways are often beyond his finite wisdom and comprehension. The psalmist had insight into this virtue of maintaining the proper attitude toward God with respect to humility and God's purposes, for he cried, "Lord make me to know mine end and the measure of my days what it is and let me know how frail I am" Psalm 39:4. So, we see sometimes trials and sufferings are for the purpose of humbling our pride. God is not always going to give us a reason or an answer for why we're going through that particular trial or tribulation. You see, we're just going to have to trust Him as His righteousness and wisdom are perfect. You will notice God did not give Job any reasons for going through those trials, He just paraded His wisdom before Job and Job was expected to trust him. Part 5.) Another purpose in our suffering trials is for the purpose of developing patience and endurance and godly contentment. Afflictions and sufferings often beset the righteous and they experience many kinds of trials. For example, their plans and purposes sometimes are upset or postponed, their intentions are interrupted, their well-laid projects and plans are obstructed and sometimes interfered, all for the purpose of developing in the children of God a patient endurance and submission to the will and purpose of God. Such trials and delays and interruptions will often teach the one who experiences it the virtue of submitting humbly to God and waiting upon Him. We read in James chapter 5 verses 7-11, Be patient therefore brethren unto the coming of the Lord, behold the husbandman, the farmer, waits for the precious fruit of the earth being patient over it until he receives the early and latter rain, be you also patient establish your hearts for the coming of the Lord is at hand. Take brethren, for an example of suffering and his patient endurance, the prophets who spoke in the name of the Lord. Behold we call them blessed that endure. You have heard of the endurance of Job, he endured and have seen the end of the Lord that the Lord is full of pity and mercy. So trials often offer the purpose of developing in the child of God patient endurance and godly contentment. You see, patient endurance will produce contentment in the midst of trials and tests and delays. Paul in writing to the Philippians in chapter 4 says not that I speak in respect of want for I've learned whatever state I am in therewith to be content. I know both how to be abased and I know how to abound everywhere and in all things I am instructed both to be full and to be hungry both to abound and to suffer need. I can do all things through Christ which strengthens me. Paul informs us he's learned contentment in the midst of whatever he experiences. Have you learned such contentment? Your trials are often designed to produce in you godly contentment and patient endurance. Now we should point out that some people try to justify their own lack of faith by quoting this passage. They try to justify why they never have anything or why they're always in need and why they always want this or that and are not satisfied. That is missing the meaning of Paul's purpose in writing these things plus it misses the context. In verse 19 we read, my God will supply all of your needs according to his riches and glory. We have all the promises, such as Matthew 6:33, if you seek first the kingdom of God and His righteousness God will supply all of your material needs. So we can't use this passage out of its context to try to justify why we don't have faith or we do not have anything. Paul wasn't always hungry simply because he said he knew how to be full or hungry. He was not starving to death but saying that when he suffered needs at times in his ministry that he learned to be content. There are many times that we have to wait to see the answer to our prayers. You don't always get the answer seen immediately and that's to teach you godly contentment as you wait for God to bring to pass whatever you've prayed about. Hebrews 10:23, let us hold fast to our confession of faith without doubting for God is faithful who made the promise. We are to submit to that trial and learn patient endurance which will result in godly contentment. Keep in mind God is not going to contradict Himself for he says, my God will supply all of your needs according to his riches and glory. David said I've never seen the righteous forsaken nor his seed begging bread. Jesus Himself said in Matthew 6:33, seek first the kingdom of God and His righteousness and I'll supply all of your material needs. These promises do not mean on the other hand that we will not suffer sometimes temporary lacks and needs but we are to be content in those times. We can believe the promises of God but the answers are not always seen immediately. We are to learn godly contentment and patient endurance as we wait upon God to supply that need and overcome that problem and deliver us eventually out of that trial. God will do it if you will hold fast to your confession of faith. Part 6.) Suffering and trials are for the purpose of teaching us obedience. We read of Christ in Hebrews 5:8 that though he were the Son, yet learned He obedience by the things which he suffered. Now this does not mean that He did not know already how to obey or that he did not know what obedience meant. This passage does not mean that he was not willing to obey the Father without trials but it means that in his humanity he learned from practical experience what obedience was. He proved Himself through the experiences of trials and sufferings that he was obedient. He became personally acquainted with the experience of obedience to God in the midst of trial and testing. It is not something you can learn out of a book or from a teacher. You can only learn these things through experience and you can only learn obedience through the experience of having your obedience or allegiance to God tested. Now this is one of the objects of our trials and sufferings so that we may be like Jesus. He learned what it means to obey under the pressure of trials. Without trials and tests you would be tempted many times to become self-confident and careless and through trials God teaches us how to become submissive and obedient. It's like training a dog. Trials are God's method of obedience training. Hebrews 5:8 is an important principle concerning the meaning of our trials. It means that trials are one of the best ways to get us to translate words into deeds. How many people do you know who have failed to make their deeds match their words in time of testing? They say one thing but in time of testing they do something else. While Jesus already covered this situation in the parable of the sower when He said the one that received the seed into stony places is the same as he that heareth the word and anon with joy receives it yet he has no root in himself and he endures for a while. Then when tribulation or persecution arises because of the word he falls away. So trials, testings, and tribulation are for the purpose of teaching us obedience. There are just some things that cannot be learned any other way except through trials, testing and the tribulation. Part 7.) Next we see sufferings for the purpose of the development of godly character. We read in James 1:2-4, Count it all joy my brethren when you fall into manifold trials knowing that the proving of your faith works steadfastness and let steadfastness have its perfect work that you may be perfect and entire lacking in nothing. Now the perfection referred to here is that of spiritual maturity which is attained through the patient endurance of trials and afflictions for righteousness sake. The endurance of testing and trial forms the habit of perseverance of steadfastness. Testing properly endured develops the moral character and strengthens the spiritual life. So the crosses Christ sends you as His child are for the purpose of maturing you, perfecting you. Your spiritual life is strengthened through the sanctifying power of suffering. Peter tells us in 1st Peter 5:10 and the God of all Grace who called you unto his eternal glory in Christ after that you've suffered a little while will Himself perfect, establish, and strengthen you. That is the purpose of your trials- to perfect you and your character. The person who has never been tested may be innocent but not necessarily trustworthy. We see this in the case of Adam. It's only through trials, affliction, and testing that a holy, godly, and trustworthy Christian character can be developed. The trials and testings develop godly character James informs us in Chapter 1- to count it all joy when we fall into divers trials because this is perfecting us and bringing us into godly perfection. Also, suffering trial and tribulation for the Gospels sake is often the doorway to inner spiritual strength. The meaning of suffering and affliction is often misunderstood by many Christians. We must see that the immediate removal of your trials and afflictions would be against your best spiritual interest. Many times, the sufficiency of the grace of God in the power of Christ cannot always be demonstrated, except through the experience of suffering trials and tribulation. When you must rely completely on God's grace to endure the affliction and triumph over your trials, divine strength becomes perfected in the sufferer as he learns it is sufficient. That is, God's grace is sufficient without the added favor of the immediate removal of the trial. There are times, as the Apostle shows, when glorying in one's weaknesses and trials, is far more profitable than the constant praying for their immediate removal. Paul said when I'm weak then I'm strong. The trials and severe testing at times reduce us to a place where we trust and rest in God's grace alone. There are higher purposes in our trials and afflictions than just the immediate removal of them. It's glorious when you come to the place that you can say, God's grace is all I need. God's grace is sufficient for me in this time of testing and trial. Praise God for His grace, He is all I need and His grace is sufficient. Have you been through a trial that brought you to the place where you could say "I know the sufficiency of God's grace in my severe weakness?" Part 8.) Another purpose in our suffering trial and tribulation for righteousness sake is suffering for the purpose of sharing in the afflictions of Christ. First Peter 4:13; but rejoice inasmuch as you are partakers of Christ's sufferings when His glory is revealed you may be glad with exceeding joy! Few understand the significance that we are called to partake of Christ's own sufferings and we are to rejoice in them. In all their afflictions, Christians are viewed as having fellowship with Christ and His sufferings. The Apostle Paul wrote to the Philippians that he was glad to count all things lost for Christ so that he might know Him and the power of his resurrection and the fellowship of his sufferings. The significance of sharing in Christ's sufferings is that they are endured in the same cause in which His sufferings were endured. God's glorious purposes in our sufferings, whether they be mental, physical, or spiritual are inflicted upon the disciples of Jesus because they're like Him. They now stand in His place so that His reproaches might now fall upon them and His sufferings might be continued and fulfilled in his disciples. It's really Christ's sufferings which fall upon the Christian declared by the Apostle Paul when he said "now I rejoice in my sufferings for your sake because I fill up on my part that which is lacking of the afflictions of Christ in my flesh" Colossians 1:24. If His disciples are close enough to Christ to share in His life he is saying they will be close enough to share in His sufferings. For all that would live godly in Christ Jesus shall suffer persecution 2nd Timothy 3:12. This is a promise for you as a disciple and all that would live godly in Christ Jesus, that they shall suffer persecution. 1 Peter 2:21 says for unto this were you called, because Christ also suffered for you leaving you an example that you should follow in His steps. Thus the Christian partakes of the sufferings of Christ, not in a way of supplementing Jesus' suffering, but by becoming sharers in those sufferings in the communion of affliction with Jesus Christ. This is our calling, to have a fellowship of suffering with Jesus Christ in our trials and persecution. Hebrews 13;12,13 We are told "wherefore Jesus also, that he might sanctify the people through his own blood, suffered without the gate. Let us therefore go forth unto him without the camp bearing his reproach". See also Philippians 1:29. As a Christian it has been granted in behalf of Christ not only to believe on Him but also to suffer on His behalf. We are called to suffer and be partakers of Christ's sufferings. We fill up in our lives that which is lacking in the sufferings of Christ. What Paul means is that if Christ were still here He would still suffer persecution, rejection, and even crucifixion. Since He is not here in the world, they cannot touch Him. False religion cannot reproach and revile Him since they see Him no more. But all of this hate and reviling, reproach and persecution by the world and organized religion will come upon the true disciples of Jesus Christ since they see Jesus in you! This is a promise, that if you follow in His steps, you will suffer persecution. So suffering trial and tribulation, affliction and persecution is for the glorious purpose of sharing in Christ's sufferings and afflictions. Nothing brings spiritual maturity and favor with God faster than enduring these persecutions which are given to those faithful disciples strong enough to receive them. Part 9.) Now another purpose in suffering is to prepare the Christian for his citizenship in the kingdom of God. Paul addresses the Thessalonians saying we ourselves glory in you and the churches of God for your patience and faith in your persecutions and your afflictions which you endure. He says this is to prepare you and to make you counted worthy of the kingdom of God for which you suffer. 2nd Thessalonians 1:4 and 5. Through their subjection to suffering, God thus prepares His people for future glory in His kingdom. They prove by their consistency and endurance their right to their inheritance. Thus the glories of the heavenly kingdom are held up as a reward for faithful endurance from the obedient Christian. So Christ, we are told, for the joy that was set before him, endured the cross despising the shame and sat down on the right hand of God. In 2nd Timothy 2:12 we are told if we endure, we shall also reign with Him. Matthew 24:13 we find “he that endureth to the end the same shall be saved.” The close relationship between the endurance of suffering and entrance into the kingdom is set forth in Acts 14:22. We must by much tribulation enter the kingdom of God. The patient endurance of tribulation and suffering is the only assurance you have that you are an heir to the kingdom of God. So one's endurance becomes a token of his divine citizenship. The parable of the sower taught by Christ shows this truth. Some do not endure during the tribulation and persecution because of the word and they fall away. Christ said blessed are they that are persecuted for righteousness sake for theirs is the kingdom of God. Suffering is to make us ready to enter the kingdom of God. Part 10.) Now we have another purpose in our trials. We see the Bible shows suffering strengthens and purifies the church of the Lord Jesus Christ. The church benefits spiritually in times of persecution. Persecution purges the Church of its chaff and unites the true disciples in an inseparable bond of love and faith. Their witness becomes bold and effective and the Lord is glorified in a way that can never be realized in those periods of material prosperity and peaceful harmony with the world. It was only after the terrible persecution the Church of Jerusalem suffered at the hands of Saul before his conversion that the gospel was effectively spread throughout the world. We read this in Acts chapter 8 and it was during the early period of threats, beatings, and reproaches by the religious leaders that the church received divine power to proclaim its message. We read they were all filled with the Holy Spirit and they spoke the Word of God with boldness and with great power gave the Apostles witness of the resurrection of the Lord Jesus, and great grace was upon them all. See Acts chapter 4. It is an acknowledged fact, that only in those areas of the world in those periods of history when the church has been suffering persecution and affliction, that Christianity was really alive and vigorous and spiritually effective. This is still true today. It was to the persecuted Church of Smyrna that Christ said "I know your tribulation and your poverty but you are rich" Revelation 2:9. Many Christians who do not understand the purpose of God in suffering and the scriptural exhortation for the Christian to rejoice in time of trial and suffering, this is somewhat of a mystery. James declared, count it all joy my brethren when you fall into manifold trials James 1:2. Christ said to his disciples that in times of tribulation and persecution they should rejoice and be exceedingly glad. Matthew 5:12. Instead, many Christians complain and say in time of trial and testing, oh why does this have to happen to me? How long is this going to last? I don't understand why this is happening. I try to live right and do what is right. To rejoice in trials and afflictions is the opposite to the ways and thinking of the world. The Apostle Peter confirms and encourages the persecuted Christians by saying if he be reproached for the name of Christ blessed are you because the Spirit of glory and the Spirit of God rests on you! First Peter 4:14. The reason the Christian should rejoice in the time of suffering is because of their blessedness in God's sight. Jesus had this in mind when He said blessed are they that have been persecuted for righteousness sake for theirs is the kingdom of heaven. Matthew 5:10. Such affliction is viewed not only as a special privilege granted to the believer, but it's an unmistakable token of God's acceptance of this individual, a token that he is to share in Christ's exaltation and glory at the second coming. The Scriptures tell us that if we suffer with Him we will reign with Him. We read in Romans 8:16 and 17 that the Spirit itself bears witness with our spirit that we are the children of God and if children then heirs, heirs of God and joint-heirs with Christ if so be that we suffer with him that we may also be glorified with Him. We are not to despise suffering and tribulation and avoid trials at all costs. No man shall enter the kingdom of God who has not suffered with Christ or who has not suffered for righteousness sake. We might as well face it, the New Testament promises persecution to the righteous. Jesus said in John 15 if they persecuted me they will persecute you. He that lives godly in Christ Jesus shall suffer persecution. It is evidence that you're on the right road, for we must by much tribulation enter the kingdom of God. May God richly bless this word to your heart and give grace to overcome in all things to the glory of God and advancement of His kingdom on earth. Amen. Edited. Shared. ❤️ God willing, more will be posted soon. All glory to Jesus alone.

LOST IN THE CHURCH [BEING LOST IN CHURCH] Part Eight The Name of Jesus There are many things that are closely associated with the Lord Jesus, and some have even been given His great name. However, people need to understand that these things are not Jesus Himself. Therefore, building one's faith upon such things or worshipping them can be a great deception. Being close to the Lord, or even being called by His great name, does not necessarily mean that something is worthy of our worship. This means that a person can become lost before the Lord—or even become lost in church. Satan spent all his time in the presence of the Lord, enjoying His glory, beauty, and blessings; nevertheless, he fell. Judas Iscariot was privileged to eat at the Lord's table. He heard the profound wisdom and extraordinary words that the prophets of old longed to hear; yet he also perished. This happened because they gave created things the place that belonged to the Lord. The name of Jesus is an extraordinary gift given to the true Church throughout the world for salvation. However, we must understand that Satan has also been permitted to use that very same name on earth for evil purposes and destruction. Therefore, the Church must be extremely careful. Not everyone who mentions the name of Jesus Christ, or identifies themselves by that name, is from God. Not everyone who calls themselves a Christian is truly a Christian in their heart. Not every institution that bears the name of the Lord has come from God. One of the greatest things I have observed in this world is that the Lord Himself can bless an institution, a church, a person, or a thing without actually dwelling in it. And that is one of the saddest dangers! Remember Ishmael, the son of Abraham. God blessed him even though he was not the one through whom God's covenant purpose would be fulfilled. > Abraham said to God, “If only Ishmael might live under your blessing!” Then God said, “Yes, but your wife Sarah will bear you a son, and you will call him Isaac. I will establish my covenant with him as an everlasting covenant for his descendants after him. And as for Ishmael, I have heard you: I will surely bless him; I will make him fruitful and will greatly increase his numbers. He will be the father of twelve rulers, and I will make him into a great nation.” Genesis 17:18–20 And concerning Ishmael, Scripture clearly says that the son of the slave woman will never share the inheritance with the son of the free woman. Read Galatians 4:30. The meaning here is that the Lord blessed a person who would nevertheless not inherit eternal life together with the children of God through the covenant represented by Isaac. My brothers and sisters, among the most frightening forms of deception taking place in the Church in these last days is the misuse of the name of Jesus. If a person cannot discern the spirit behind every minister who comes before them, then they are already in serious danger. > “For many will come in my name, claiming, ‘I am the Messiah,’ and will deceive many.” Matthew 24:5 One of the difficult statements in the Bible that I thought I understood well—but which took me many years to understand properly—is this statement in Matthew 24:5. For a long time, I thought those false ministers would come in His name claiming that they themselves were Christ. But that is not necessarily what the Lord meant. The correct meaning is that these false ministers would come in His name while openly acknowledging that He—Jesus—is the Christ. They would not necessarily claim to be Christ themselves. In simple terms, these false ministers would come into the world confessing that Jesus is Lord and Savior, and they would use the name of Jesus in their ministries, yet they would actually be agents of Satan. Do you see how dangerous that is? What makes it even worse is that we have often interpreted this Scripture incorrectly. But the Lord said, “many will come.” He did not say a few would come. He said many. And notice that He did not say these people would belong to only one particular category—such as prophets, apostles, or miracle workers. Therefore, we should understand that He was warning about many different kinds of ministers: prophets, apostles, teachers, pastors, evangelists, miracle workers and those who do not perform miracles; those leading large churches and those leading small churches, and so on. I say this because there has been a deception among people who think they only need to fear miracle workers, false prophets, large-church leaders, or apostles. But beloved, let me tell you something: in my experience, one of the greatest forms of deception I have seen in the Church is being under a false pastor. And may God help me as I say this! Deception does not exist in only one place. Everyone can be prepared for a particular kind of deception—according to what they believe, what they understand, and what they are looking for. There is no weapon that is always used from a distance. Scripture says: > “A man’s enemies will be the members of his own household.” Matthew 10:36 If you fear today's miracles, false prophets, apostles of anointing oil, and similar things, you are certainly right to be cautious. But understand this: those may be weapons that are too distant for someone like you. Satan, who is full of cunning and deception, a master of lies and the father of much deception, may never use such obvious weapons to trap someone like you. Instead, he may send you a false pastor who performs no miracles at all, someone whose ministry perfectly matches your beliefs, so that you can trust him completely. Then you may gradually be fed false teachings that have no life—teachings that have an outward appearance of godliness and reverence for God, yet are built upon false wisdom that contradicts the power and priorities of the Holy Spirit. That, my brother and sister, is where you can truly become lost. Also understand clearly that the false ministers I am speaking about can be of two kinds. There are those who have consciously made an agreement with Satan and therefore know exactly what they are doing. And there are those who do not even realize that they are false ministers. They themselves have been deceived by false teachings. They are also products of false teachers. Many of these are the religious leaders of our time—the Pharisees of the Pharisees of this generation. And these can be among the most dangerous people, because they were the very kind of religious leaders who even participated in the rejection and crucifixion of the Lord. Therefore, submitting yourself blindly to such ministers is a truly frightening thing. May Almighty God have mercy on us all. Amen! #ToBeContinued... Mwl. Ernest Nyalula +255752057664 #LostInTheChurch #Discernment #ChristianFaith #TruthOfTheGospel #JesusChrist #SpiritualDiscernment #BiblicalTruth #Christianity #FalseTeaching #KnowTheWord

St. Bartholomew St. Bartholomew was one of the twelve apostles of Jesus Christ. He is the same person of Nathaniel mentioned in the Gospel of John. When Philip told Nathaniel about Jesus, "We saw the Messiah as told in scriptures, who is the Jesus of Nazareth", Nathaniel then told "Can anything good come from Nazareth". Then Philip introduced Nathaniel to Jesus and Jesus told about him "Israelite……..incapable of deceit". Bartholomew is mentioned as one of the disciples of Jesus in gospel of Mathew (10: 1 \- 4), in the gospel of Mark (3: 13\-19) and in the gospel of Luke (6: 12\-16). He is mentioned as Nathanael in the gospel of John (1: 45\-51). Eusebius of Caesarea and St. Jerome says that Bartholomew went on missionary work to India also. Then along with Apostle Jude, Bartholomew went to Armenia in the first century. By his missionary work, Bartholomew converted Polymius, the king of Armenia to Christianity. But the king's brother Astyages ordered the execution of Bartholomew. He was martyred in Armenia (Albanopolis) by crucifixion, head downward. St. Bartholomew and St. Jude are considered as the patrons of the Armenian Apostolic Church. #followjesus #Catholic #trust #hope #world peace #kingofpeace

THE HARD TRUTH ABOUT THE CROSS “So you cannot become my disciple without giving up everything you own.” —Luke 14:33 I heard a story about a couple who visited a jewelry store. As the jeweler showed them various crosses, the woman commented, “I like these, but do you have any without this little man on them?” That’s what many people want today: a cross without Jesus. They want a cross without any offense—one that will look cool with their outfits. But the hard truth is that if we could travel back in time and see the cross in its original context, we would realize that it was a bloody and vile symbol. It would have been the worst picture imaginable to see someone hanging on a cross. The Romans chose crucifixion because it was meant to be a slow, torturous way to die. It was designed to humiliate a person. The crucifixions outside Roman cities served as warnings to anyone who would dare oppose the rule of Rome. Jesus said, “I am the way, the truth, and the life. No one can come to the Father except through me” (John 14:6 NLT). In other words, salvation and eternal life can be found only through Him. Many people today object to His words. They see John 14:6 as a statement of exclusivity and narrow-mindedness. But Jesus was simply explaining God’s plan of salvation. Humankind’s decision to disobey God and pursue sin created an existential crisis with only one solution. To satisfy God’s perfect justice and wrath, a perfect sacrifice had to be offered in our place. Someone who had never sinned had to die in the place of everyone else who had. Only Jesus lived a sinless life. Only He had the power to conquer death. So, only He could save us. If there had been any other way, do you think that God would have allowed His Son to suffer like that? If there had been any other way that we could have been forgiven, then God surely would have found it. Jesus Himself prayed, “My Father! If it is possible, let this cup of suffering be taken away from me. Yet I want your will to be done, not mine” (Matthew 26:39 NLT). He was talking about the cross and the unimaginable suffering that lay ahead. But God did not take it away from Him because there was no other way. If living a good, moral life could get us to Heaven, then Jesus never would have died for us. But He did die. He had to pay the price for our sin. At the cross, Jesus purchased the salvation of the world. If you ever were tempted to doubt God’s love for you, even for a moment, then take a long, hard look at the cross. Nails did not hold Jesus to that cross; His love did. God bless you!

The Bible’s Big Story The Bible is one unified book telling the story of God’s glory through creation, humanity’s rebellion, God’s covenant promises, and their complete fulfillment in Jesus Christ. Everything moves toward Christ’s preeminence. The Old Testament prepares the way; the New Testament reveals Him as the fulfillment. Together they form 66 inspired books—39 in the Old Testament and 27 in the New. The Old Testament (39 Books): God’s Promises and Preparation The Old Testament shows God creating the world, choosing a people, giving them His law, and promising a coming King who would fix what sin broke. It repeatedly points forward to the Messiah. Law (Pentateuch – 5 books): Genesis, Exodus, Leviticus, Numbers, Deuteronomy. These lay the foundation. Genesis shows creation, the fall, and God’s first promises. Exodus–Deuteronomy record God’s rescue of Israel from Egypt, the giving of the Torah at Sinai, and the covenant instructions for a holy people. Historical Books (12 books): Joshua, Judges, Ruth, 1–2 Samuel, 1–2 Kings, 1–2 Chronicles, Ezra, Nehemiah, Esther. They trace Israel’s life in the Promised Land, their cycles of obedience and rebellion, the rise and fall of the monarchy, exile in Babylon, and return. They demonstrate that human kings fail, but God remains faithful to His promises. Wisdom and Poetry (5 books): Job, Psalms, Proverbs, Ecclesiastes, Song of Solomon. These teach how to live wisely under God’s rule. They explore suffering, worship, daily righteousness, the emptiness of life without God, and the beauty of covenant love. Prophets (17 books): Major Prophets (5): Isaiah, Jeremiah, Lamentations, Ezekiel, Daniel. Minor Prophets (12): Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, Malachi. The prophets confront idolatry, call for repentance, warn of judgment, and repeatedly promise a coming Deliverer, a new covenant, and a kingdom that will never end. The entire Old Testament builds expectation: a seed of the woman, a descendant of Abraham, a prophet like Moses, a son of David, a suffering servant, and a King who will reign forever. The New Testament (27 Books): Christ’s Arrival and the New Creation The New Testament announces that Jesus is the promised King. He is the preeminent One in whom all God’s promises find their “Yes” (2 Corinthians 1:20). It shows His life, death, resurrection, the birth of the church, and the final renewal of all things. Gospels (4 books): Matthew, Mark, Luke, John. These present Jesus from four angles: as King (Matthew), servant (Mark), perfect man (Luke), and eternal God (John). They record His teaching, miracles, crucifixion for sins, and resurrection. History (1 book): Acts. Luke’s second volume shows the Holy Spirit empowering the early church to take the gospel from Jerusalem to the ends of the earth. It records the rapid spread of the message that Jesus is Lord. Letters (21 books): Paul’s Letters (13): Romans, 1–2 Corinthians, Galatians, Ephesians, Philippians, Colossians, 1–2 Thessalonians, 1–2 Timothy, Titus, Philemon. These explain the gospel, the meaning of Christ’s work, how the church should live, and how believers stand secure in Him. General Letters (8): Hebrews, James, 1–2 Peter, 1–3 John, Jude. These encourage perseverance, warn against false teaching, and call for holy living. Prophecy (1 book): Revelation. This apocalyptic letter reveals Christ as the victorious Lamb and coming King. It comforts suffering believers and shows the final defeat of evil and the making of a new heaven and new earth. How the Two Testaments Fit Together The Old Testament is not obsolete. Jesus said He came to fulfill it, not abolish it (Matthew 5:17). The New Testament constantly quotes and explains the Old, showing that Christ is the true temple, the better Moses, the perfect high priest, the faithful Israel, and the eternal King. Everything in the Bible centers on the supremacy and preeminence of Christ that we have been studying in Colossians 1. He is the goal of the Old Testament promises and the living reality of the New Testament gospel. The whole book calls you to trust Him, repent of sin, and live under His rule until He returns. If you want to go deeper into any section—especially how Colossians fits into the larger biblical theology of Christ’s preeminence—let me know which part to unpack next.

THE HARD TRUTH ABOUT JESUS` SACRIFICE He told them, ‘My soul is crushed with grief to the point of death. Stay here and keep watch with me.’” —Mark 14:34 Have you ever felt lonely? Have you ever felt as though your friends and family had abandoned you? Have you ever felt like you were misunderstood? Have you ever had a hard time understanding or submitting to the will of God for your life? If so, then you have an idea of what the Lord Jesus went through when He agonized at Gethsemane.  book of Hebrews tells us, “This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin. So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most” (4:15–16 NLT).  Book of Isaiah tells us that Jesus was “a man of sorrows, acquainted with deepest grief” (53:3 NLT). But the sorrow He experienced in Gethsemane on the night before His crucifixion seemed to be the culmination of all the sorrow He had ever known and would accelerate to a climax the following day. The ultimate triumph that was to take place at Calvary was first accomplished beneath the gnarled, old olive trees of Gethsemane. Jesus shared His agony with His disciples. “He told them, ‘My soul is crushed with grief to the point of death. Stay here and keep watch with me’” (Mark 14:34 NLT It’s interesting that the very word Gethsemane means “olive press.” Olives were pressed there to make oil, and truly, Jesus was being pressed from all sides that He might bring life to us. I don’t think we can even begin to fathom what He was going through. Isaiah 53:5 says, “But he was pierced for our rebellion, crushed for our sins. He was beaten so we could be whole. He was whipped so we could be healed” (NLT). That’s the hard truth of our salvation: Jesus had to suffer and die in our place. He had to endure the punishment that we deserved. He was crushed and beaten for our sake. He could have walked away, but He submitted to His Father’s will so that the plan of salvation could be accomplished.  His crushing and beating brought about your salvation and mine. Because of what Jesus went through at Gethsemane and ultimately at the cross, we can call on His name. Though His suffering and death were unfathomably excruciating, they were necessary for God’s ultimate goal.  Maybe you’re at a crisis point in your life right now—a personal Gethsemane, if you will. You know what you want, yet you can sense that God’s will is different. Would you let the Lord choose for you? Would you be willing to say, “Lord, I am submitting my will to Yours. Not my will, but Yours be done”? You will never regret making that decision.  God bless you!