• 2 Samuel 18

    1 Then David reviewed his troops and appointed over them commanders of hundreds and of thousands.
    2 He sent out the troops, a third under Joab, a third under Joab’s brother Abishai son of Zeruiah, and a third under Ittai the Gittite. And the king said to the troops, “I will surely march out with you as well.”
    3 But the people pleaded, “You must not go out! For if we have to flee, they will pay no attention to us. Even if half of us die, they will not care; but you are worth ten thousand of us. It is better for now if you support us from the city.”
    4 “I will do whatever seems best to you,” the king replied. So he stood beside the gate, while all the troops marched out by hundreds and by thousands.
    5 Now the king had commanded Joab, Abishai, and Ittai, “Treat the young man Absalom gently for my sake.” And all the people heard the king’s orders to each of the commanders regarding Absalom.
    6...
    2 Samuel 18 1 Then David reviewed his troops and appointed over them commanders of hundreds and of thousands. 2 He sent out the troops, a third under Joab, a third under Joab’s brother Abishai son of Zeruiah, and a third under Ittai the Gittite. And the king said to the troops, “I will surely march out with you as well.” 3 But the people pleaded, “You must not go out! For if we have to flee, they will pay no attention to us. Even if half of us die, they will not care; but you are worth ten thousand of us. It is better for now if you support us from the city.” 4 “I will do whatever seems best to you,” the king replied. So he stood beside the gate, while all the troops marched out by hundreds and by thousands. 5 Now the king had commanded Joab, Abishai, and Ittai, “Treat the young man Absalom gently for my sake.” And all the people heard the king’s orders to each of the commanders regarding Absalom. 6...
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  • 2 Samuel 17:1-23

    1 Furthermore, Ahithophel said to Absalom, “Let me choose twelve thousand men and set out tonight in pursuit of David.
    2 I will attack him while he is weak and weary; I will throw him into a panic, and all the people with him will flee; I will strike down only the king
    3 and bring all the people back to you as a bride returning to her husband. You seek the life of only one man; then all the people will be at peace.”
    4 This proposal seemed good to Absalom and all the elders of Israel.
    5 Then Absalom said, “Summon Hushai the Archite as well, and let us hear what he too has to say.”
    6 So Hushai came to Absalom, who told him, “Ahithophel has spoken this proposal. Should we carry it out? If not, what do you say?”
    7 Hushai replied, “This time the advice of Ahithophel is not sound.”
    8 He continued, “You know your father and his men. They are mighty men, and as fierce as a wild bear robbed of...
    2 Samuel 17:1-23 1 Furthermore, Ahithophel said to Absalom, “Let me choose twelve thousand men and set out tonight in pursuit of David. 2 I will attack him while he is weak and weary; I will throw him into a panic, and all the people with him will flee; I will strike down only the king 3 and bring all the people back to you as a bride returning to her husband. You seek the life of only one man; then all the people will be at peace.” 4 This proposal seemed good to Absalom and all the elders of Israel. 5 Then Absalom said, “Summon Hushai the Archite as well, and let us hear what he too has to say.” 6 So Hushai came to Absalom, who told him, “Ahithophel has spoken this proposal. Should we carry it out? If not, what do you say?” 7 Hushai replied, “This time the advice of Ahithophel is not sound.” 8 He continued, “You know your father and his men. They are mighty men, and as fierce as a wild bear robbed of...
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  • As He drew near, He saw the city and wept over it, saying, “If you had known, even you, especially in this your day, the things that make for your peace! But now they are hidden from your eyes.”

    Luke 19:41–42 ɴᴋᴊᴠ

    A thousand years earlier, David “went up by the Ascent of the Mount of Olives” (2 Sam. 15:30), the same route as the Lord Jesus takes here but in the opposite direction. The king “wept as he went up” and all the people with him, “weeping as they went up” because of an insurrection by his son, Absalom. Now our Lord descends Olivet towards Jerusalem, and He is weeping too, even though the disciples who accompany Him are rejoicing. The Pharisees demand that He rebuke them (Lk. 19:39) but they and the crowds who take up their strain are obeying Zechariah’s words: “Rejoice greatly, O daughter of Zion! Shout, O daughter of Jerusalem! Behold, your King is coming to you; He is just and having salvation, lowly and riding on a donkey, a colt, the foal of a donkey” (Zech. 9:9). But He cannot rejoice Himself, for He knows the adulation will soon turn to cries of “Crucify Him, crucify Him!” (Lk. 23:21).

    Selfless Savior! He does not weep for Himself like David, but for His earthly people. In rejecting Him they will not enjoy His justice and salvation as they hoped. And today, two thousand years later, even as they occupy Jerusalem again, most still spurn Him, barring themselves from the grace of God that gives “peace with God” through Him (Rom. 5:1–2). The city’s name speaks of peace, but it will never be a place of peace until they receive the Prince of Peace (Isa. 9:6). The tribulation awaits them, but when He comes “with clouds” (Rev. 1:7) to deliver them, they will confess with tears, “the chastisement for our peace was upon Him” (Isa. 53:5). Then they will possess peace from Him in every sense. As for us, may we “sow in tears” (Ps. 126:5) the glad tidings of peace to Jew and Gentile alike (Eph. 2:17).

    Simon Attwood


    https://gbv-online.org/calendar/773/date/2026-08-30
    As He drew near, He saw the city and wept over it, saying, “If you had known, even you, especially in this your day, the things that make for your peace! But now they are hidden from your eyes.” Luke 19:41–42 ɴᴋᴊᴠ A thousand years earlier, David “went up by the Ascent of the Mount of Olives” (2 Sam. 15:30), the same route as the Lord Jesus takes here but in the opposite direction. The king “wept as he went up” and all the people with him, “weeping as they went up” because of an insurrection by his son, Absalom. Now our Lord descends Olivet towards Jerusalem, and He is weeping too, even though the disciples who accompany Him are rejoicing. The Pharisees demand that He rebuke them (Lk. 19:39) but they and the crowds who take up their strain are obeying Zechariah’s words: “Rejoice greatly, O daughter of Zion! Shout, O daughter of Jerusalem! Behold, your King is coming to you; He is just and having salvation, lowly and riding on a donkey, a colt, the foal of a donkey” (Zech. 9:9). But He cannot rejoice Himself, for He knows the adulation will soon turn to cries of “Crucify Him, crucify Him!” (Lk. 23:21). Selfless Savior! He does not weep for Himself like David, but for His earthly people. In rejecting Him they will not enjoy His justice and salvation as they hoped. And today, two thousand years later, even as they occupy Jerusalem again, most still spurn Him, barring themselves from the grace of God that gives “peace with God” through Him (Rom. 5:1–2). The city’s name speaks of peace, but it will never be a place of peace until they receive the Prince of Peace (Isa. 9:6). The tribulation awaits them, but when He comes “with clouds” (Rev. 1:7) to deliver them, they will confess with tears, “the chastisement for our peace was upon Him” (Isa. 53:5). Then they will possess peace from Him in every sense. As for us, may we “sow in tears” (Ps. 126:5) the glad tidings of peace to Jew and Gentile alike (Eph. 2:17). Simon Attwood https://gbv-online.org/calendar/773/date/2026-08-30
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  • 2 Samuel 15:1-34

    1 Some time later, Absalom provided for himself a chariot with horses and fifty men to run ahead of him.
    2 He would get up early and stand beside the road leading to the city gate. Whenever anyone had a grievance to bring before the king for a decision, Absalom would call out and ask, “What city are you from?” And if he replied, “Your servant is from one of the tribes of Israel,”
    3 Absalom would say, “Look, your claims are good and right, but the king has no deputy to hear you.”
    4 And he would add, “If only someone would appoint me judge in the land, then everyone with a grievance or dispute could come to me, and I would give him justice.”
    5 Also, when anyone approached to bow down to him, Absalom would reach out his hand, take hold of him, and kiss him.
    6 Absalom did this to all the Israelites who came to the king for justice. In this way he stole the hearts of the men of Israel.
    7...
    2 Samuel 15:1-34 1 Some time later, Absalom provided for himself a chariot with horses and fifty men to run ahead of him. 2 He would get up early and stand beside the road leading to the city gate. Whenever anyone had a grievance to bring before the king for a decision, Absalom would call out and ask, “What city are you from?” And if he replied, “Your servant is from one of the tribes of Israel,” 3 Absalom would say, “Look, your claims are good and right, but the king has no deputy to hear you.” 4 And he would add, “If only someone would appoint me judge in the land, then everyone with a grievance or dispute could come to me, and I would give him justice.” 5 Also, when anyone approached to bow down to him, Absalom would reach out his hand, take hold of him, and kiss him. 6 Absalom did this to all the Israelites who came to the king for justice. In this way he stole the hearts of the men of Israel. 7...
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  • 2 Samuel 14:1-28

    1 Now Joab son of Zeruiah perceived that the king’s heart longed for Absalom.
    2 So Joab sent to Tekoa to bring a wise woman from there. He told her, “Please pretend to be a mourner; put on clothes for mourning and do not anoint yourself with oil. Act like a woman who has mourned for the dead a long time.
    3 Then go to the king and speak these words to him.” And Joab put the words in her mouth.
    4 When the woman from Tekoa went to the king, she fell facedown in homage and said, “Help me, O king!”
    5 “What troubles you?” the king asked her. “Indeed,” she said, “I am a widow, for my husband is dead.
    6 And your maidservant had two sons who were fighting in the field with no one to separate them, and one struck the other and killed him.
    7 Now the whole clan has risen up against your maidservant and said, ‘Hand over the one who struck down his brother, that we may put him to death for the life of...
    2 Samuel 14:1-28 1 Now Joab son of Zeruiah perceived that the king’s heart longed for Absalom. 2 So Joab sent to Tekoa to bring a wise woman from there. He told her, “Please pretend to be a mourner; put on clothes for mourning and do not anoint yourself with oil. Act like a woman who has mourned for the dead a long time. 3 Then go to the king and speak these words to him.” And Joab put the words in her mouth. 4 When the woman from Tekoa went to the king, she fell facedown in homage and said, “Help me, O king!” 5 “What troubles you?” the king asked her. “Indeed,” she said, “I am a widow, for my husband is dead. 6 And your maidservant had two sons who were fighting in the field with no one to separate them, and one struck the other and killed him. 7 Now the whole clan has risen up against your maidservant and said, ‘Hand over the one who struck down his brother, that we may put him to death for the life of...
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  • 2 Samuel 13

    1 After some time, David’s son Amnon fell in love with Tamar, the beautiful sister of David’s son Absalom.
    2 Amnon was sick with frustration over his sister Tamar, for she was a virgin, and it seemed implausible for him to do anything to her.
    3 Now Amnon had a friend named Jonadab, the son of David’s brother Shimeah. Jonadab was a very shrewd man,
    4 so he asked Amnon, “Why are you, the son of the king, so depressed morning after morning? Won’t you tell me?” Amnon replied, “I am in love with Tamar, my brother Absalom’s sister.”
    5 Jonadab told him, “Lie down on your bed and pretend you are ill. When your father comes to see you, say to him, ‘Please let my sister Tamar come and give me something to eat. Let her prepare it in my sight so I may watch her and eat it from her hand.’”
    6 So Amnon lay down and feigned illness. When the king came to see him, Amnon said, “Please let my sister Tamar...
    2 Samuel 13 1 After some time, David’s son Amnon fell in love with Tamar, the beautiful sister of David’s son Absalom. 2 Amnon was sick with frustration over his sister Tamar, for she was a virgin, and it seemed implausible for him to do anything to her. 3 Now Amnon had a friend named Jonadab, the son of David’s brother Shimeah. Jonadab was a very shrewd man, 4 so he asked Amnon, “Why are you, the son of the king, so depressed morning after morning? Won’t you tell me?” Amnon replied, “I am in love with Tamar, my brother Absalom’s sister.” 5 Jonadab told him, “Lie down on your bed and pretend you are ill. When your father comes to see you, say to him, ‘Please let my sister Tamar come and give me something to eat. Let her prepare it in my sight so I may watch her and eat it from her hand.’” 6 So Amnon lay down and feigned illness. When the king came to see him, Amnon said, “Please let my sister Tamar...
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  • New Living Translation *1Kings 2:28
    Joab had not joined Absalom’s earlier rebellion, but he had joined Adonijah’s rebellion. So when Joab heard about Adonijah’s death, he ran* ...(Please read on) From the "God is an Artist " Project: We can't upset God's order by putting our desires above God's. Assigning of offices should be done by God's leading: Through the Holy Spirit, Prophets and other servants. Not through spite, bias, pride, bullying and covetousness.
    https://youtu.be/al09H0IH2bE?si=vKZgS1hvMMGdewiZ
    https://www.facebook.com/share/v/1BVTDeqZhR/ Jehu: https://www.facebook.com/share/r/1B4PDsdXNc/ Proof: https://youtu.be/s0qGt0dspCY?si=5yOdr0bCGgAyjGgl Iran Prophecy: https://youtu.be/3eont1dBolU?si=w0JBBXeD-AgNcH-d Trump Prophecies: https://youtu.be/EhXwbcGSKJ8?si=NWKa0pS7UNLXfljY
    Media: https://share.google/LXCeKfdMW4JZp2iaA
    Related Links: https://whatsapp.com/channel/0029VaEsxcI2kNFoEp8VAq3n https://www.facebook.com/share/17mff8ymQK/ https://www.tiktok.com/[shanehanley75]?_r=1&_t=ZS-94g4mk1bA7G*
    New Living Translation *1Kings 2:28 Joab had not joined Absalom’s earlier rebellion, but he had joined Adonijah’s rebellion. So when Joab heard about Adonijah’s death, he ran* ...(Please read on) From the "God is an Artist 😍" Project: We can't upset God's order by putting our desires above God's. Assigning of offices should be done by God's leading: Through the Holy Spirit, Prophets and other servants. Not through spite, bias, pride, bullying and covetousness. https://youtu.be/al09H0IH2bE?si=vKZgS1hvMMGdewiZ https://www.facebook.com/share/v/1BVTDeqZhR/ Jehu: https://www.facebook.com/share/r/1B4PDsdXNc/ Proof: https://youtu.be/s0qGt0dspCY?si=5yOdr0bCGgAyjGgl Iran Prophecy: https://youtu.be/3eont1dBolU?si=w0JBBXeD-AgNcH-d Trump Prophecies: https://youtu.be/EhXwbcGSKJ8?si=NWKa0pS7UNLXfljY Media: https://share.google/LXCeKfdMW4JZp2iaA Related Links: https://whatsapp.com/channel/0029VaEsxcI2kNFoEp8VAq3n https://www.facebook.com/share/17mff8ymQK/ https://www.tiktok.com/[shanehanley75]?_r=1&_t=ZS-94g4mk1bA7G*
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  • But Absalom sent spies throughout all the tribes of Israel, saying, As soon as ye hear the sound of the trumpet, then ye shall say, Absalom reigneth in Hebron. 2 Samuel 15:10

    Absalom hired men as spies who he sent to all tribes of Israel to incite the people to hate and rebel against the king, his father David because he wanted to become the next king. Even David's major advisor Ahithophel, ministers and many of his army where bought over and began to conspire against David.
    There are people who take delight in inciting people against others. They speak what will make people to hate others.
    Absalom is a son that incites people against even his father. Absalom is a believer that speaks words that would make people to hate others in the church, and leave the church. Absalom is always buying people to himself by making himself look better than others while making them hate others.
    Absalom incites people to rebel against their leaders.
    Don't be an Absalom and don't allow an Absalom make you hate others, rebel against your leader, or hate those that you once loved.
    SHALOM

    YAHWEH IS ON YOUR SIDE TODAY

    PST EMAMUZO PETER
    But Absalom sent spies throughout all the tribes of Israel, saying, As soon as ye hear the sound of the trumpet, then ye shall say, Absalom reigneth in Hebron. 2 Samuel 15:10 Absalom hired men as spies who he sent to all tribes of Israel to incite the people to hate and rebel against the king, his father David because he wanted to become the next king. Even David's major advisor Ahithophel, ministers and many of his army where bought over and began to conspire against David. There are people who take delight in inciting people against others. They speak what will make people to hate others. Absalom is a son that incites people against even his father. Absalom is a believer that speaks words that would make people to hate others in the church, and leave the church. Absalom is always buying people to himself by making himself look better than others while making them hate others. Absalom incites people to rebel against their leaders. Don't be an Absalom and don't allow an Absalom make you hate others, rebel against your leader, or hate those that you once loved. SHALOM YAHWEH IS ON YOUR SIDE TODAY PST EMAMUZO PETER
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  • Need to know.
    THE TEN COMMANDMENTS: GOD'S STANDARD OF JUDGMENT FROM GENESIS TO REVELATION.

    "And God spake all these words, saying..." (Exodus 20:1, KJV)

    Many people claim that God's law has been abolished. Yet from Genesis to Revelation, God judges sin according to the very principles found in the Ten Commandments. Before Sinai, people were already held accountable because God's moral law reflected His holy character (Romans 2:14–15).

    The Bible is clear:

    «"Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil." — Ecclesiastes 8:11 (KJV)»

    God's judgment may not always come immediately, but no sin goes unnoticed, and no sin will ultimately go unpunished unless it is repented of and forgiven through Christ (Acts 17:30–31; Romans 6:23).

    1. "Thou shalt have no other gods before me." (Exodus 20:3)

    God has always judged idolatry.

    Israel worshiped the golden calf (Exodus 32:1–35). About 3,000 people died, and the Lord sent a plague upon the people.

    King Solomon turned to other gods (1 Kings 11:1–13). God declared that the kingdom would be torn from his son.

    Nebuchadnezzar exalted himself and set up a golden image for worship (Daniel 3). God humbled his kingdom, and later, because of his pride, he lived like a beast until he acknowledged the Most High (Daniel 4:28–37).

    Lesson: God alone deserves worship.

    2. "Thou shalt not make unto thee any graven image." (Exodus 20:4–6)

    God condemns image worship.

    The golden calf brought immediate judgment (Exodus 32).

    Jeroboam's golden calves led Israel into sin, bringing God's judgment upon his house (1 Kings 12:26–33; 1 Kings 13:33–34; 1 Kings 14:7–16).

    Lesson: Worship belongs to the Creator, not created things.

    3. "Thou shalt not take the name of the LORD thy God in vain." (Exodus 20:7)

    God holds His name sacred.

    A man blasphemed God's name and was put to death by God's command (Leviticus 24:10–16, 23).

    Hophni and Phinehas, the sons of Eli, treated God's worship with contempt and dishonored His name through their wickedness. God judged them, and both died on the same day (1 Samuel 2:12–17, 22–25, 34; 1 Samuel 4:11).

    Lesson: God's name must never be treated lightly.

    4. "Remember the sabbath day, to keep it holy." (Exodus 20:8–11)

    God blesses obedience and judges deliberate rebellion.

    A man gathering sticks on the Sabbath was judged according to God's command and stoned (Numbers 15:32–36).

    God warned Israel that Sabbath-breaking would bring national judgment (Jeremiah 17:21–27).

    The Babylonian captivity came in part because Israel neglected God's Sabbaths (2 Chronicles 36:20–21).

    Lesson: The Sabbath is holy because God made it holy.

    5. "Honour thy father and thy mother." (Exodus 20:12)

    God blesses honor and judges rebellion.

    Absalom rebelled against his father David and died tragically (2 Samuel 15–18).

    Children mocked Elisha, saying, "Go up, thou bald head." Two she-bears came out of the woods, and forty-two youths were mauled (2 Kings 2:23–24).

    Lesson: God expects respect for parents and those He has appointed.

    6. "Thou shalt not kill." (Exodus 20:13)

    God judges murder.

    Cain murdered Abel, and God cursed him and drove him from the ground (Genesis 4:8–12).

    David arranged Uriah's death. Though forgiven, he suffered severe consequences in his household (2 Samuel 11–12).

    Lesson: Human life is sacred because it bears God's image.

    7. "Thou shalt not commit adultery." (Exodus 20:14)

    God judges sexual immorality.

    David committed adultery with Bathsheba, and the child died. The sword never departed from David's house (2 Samuel 11–12).

    Judah and Tamar (Genesis 38). Judah acknowledged, "She hath been more righteous than I." His sin was exposed publicly. Scripture records the shame of his actions, though it does not say he was judged for "ten generations."

    Lesson: Sin may be forgiven, but it often carries painful consequences.

    8. "Thou shalt not steal." (Exodus 20:15)

    God judges theft.

    Achan stole what God had devoted to destruction. Israel was defeated at Ai, and Achan and his household were judged (Joshua 7:1–26).

    Gehazi deceitfully took gifts from Naaman and was struck with leprosy (2 Kings 5:20–27).

    Lesson: Nothing can be hidden from God.

    9. "Thou shalt not bear false witness." (Exodus 20:16)

    God judges lying.

    Ananias and Sapphira lied to the Holy Spirit and died immediately (Acts 5:1–11).

    Jezebel arranged false witnesses against Naboth, bringing God's judgment upon her and Ahab's house (1 Kings 21).

    Lesson: God is a God of truth.

    10. "Thou shalt not covet." (Exodus 20:17)

    Coveting leads to destruction.

    Ahab coveted Naboth's vineyard, resulting in murder and God's judgment (1 Kings 21).

    Judas Iscariot's love of money led him to betray Christ and perish (Matthew 26:14–16; Acts 1:18–20).

    Lesson: Coveting begins in the heart but produces deadly fruit.

    The Ten Commandments in the Final Judgment

    The Bible ends where it began: God's law remains His standard of righteousness.

    Romans 2:12–16 — God will judge the secrets of men.

    James 2:10–12 — We shall be judged by the "law of liberty."

    Ecclesiastes 12:13–14 — "Fear God, and keep his commandments... For God shall bring every work into judgment."

    Revelation 20:12–13 — The dead are judged according to their works.

    Revelation 22:14 (KJV) — "Blessed are they that do his commandments, that they may have right to the tree of life..."

    Conclusion

    From Genesis to Revelation, God has never treated sin lightly. Every violation of His holy law brings guilt, and every act is recorded in heaven. Some judgments come immediately, while others are reserved for the final judgment. Yet God's mercy is available to all who repent and believe in Jesus Christ.

    The cross did not abolish God's law—it revealed how holy it is. Christ died because the penalty of sin is death (Romans 6:23). Through Him we receive forgiveness, and through His grace He writes His law in our hearts (Hebrews 8:10).

    "Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil." — Ecclesiastes 8:11

    Do not mistake God's patience for approval. His mercy invites repentance, but His judgment is certain. Therefore, let us fear God, trust in Christ, and keep His commandments, for this is the whole duty of man (Ecclesiastes 12:13–14).

    Amazing Love
    Need to know. THE TEN COMMANDMENTS: GOD'S STANDARD OF JUDGMENT FROM GENESIS TO REVELATION. "And God spake all these words, saying..." (Exodus 20:1, KJV) Many people claim that God's law has been abolished. Yet from Genesis to Revelation, God judges sin according to the very principles found in the Ten Commandments. Before Sinai, people were already held accountable because God's moral law reflected His holy character (Romans 2:14–15). The Bible is clear: «"Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil." — Ecclesiastes 8:11 (KJV)» God's judgment may not always come immediately, but no sin goes unnoticed, and no sin will ultimately go unpunished unless it is repented of and forgiven through Christ (Acts 17:30–31; Romans 6:23). 1. "Thou shalt have no other gods before me." (Exodus 20:3) God has always judged idolatry. Israel worshiped the golden calf (Exodus 32:1–35). About 3,000 people died, and the Lord sent a plague upon the people. King Solomon turned to other gods (1 Kings 11:1–13). God declared that the kingdom would be torn from his son. Nebuchadnezzar exalted himself and set up a golden image for worship (Daniel 3). God humbled his kingdom, and later, because of his pride, he lived like a beast until he acknowledged the Most High (Daniel 4:28–37). Lesson: God alone deserves worship. 2. "Thou shalt not make unto thee any graven image." (Exodus 20:4–6) God condemns image worship. The golden calf brought immediate judgment (Exodus 32). Jeroboam's golden calves led Israel into sin, bringing God's judgment upon his house (1 Kings 12:26–33; 1 Kings 13:33–34; 1 Kings 14:7–16). Lesson: Worship belongs to the Creator, not created things. 3. "Thou shalt not take the name of the LORD thy God in vain." (Exodus 20:7) God holds His name sacred. A man blasphemed God's name and was put to death by God's command (Leviticus 24:10–16, 23). Hophni and Phinehas, the sons of Eli, treated God's worship with contempt and dishonored His name through their wickedness. God judged them, and both died on the same day (1 Samuel 2:12–17, 22–25, 34; 1 Samuel 4:11). Lesson: God's name must never be treated lightly. 4. "Remember the sabbath day, to keep it holy." (Exodus 20:8–11) God blesses obedience and judges deliberate rebellion. A man gathering sticks on the Sabbath was judged according to God's command and stoned (Numbers 15:32–36). God warned Israel that Sabbath-breaking would bring national judgment (Jeremiah 17:21–27). The Babylonian captivity came in part because Israel neglected God's Sabbaths (2 Chronicles 36:20–21). Lesson: The Sabbath is holy because God made it holy. 5. "Honour thy father and thy mother." (Exodus 20:12) God blesses honor and judges rebellion. Absalom rebelled against his father David and died tragically (2 Samuel 15–18). Children mocked Elisha, saying, "Go up, thou bald head." Two she-bears came out of the woods, and forty-two youths were mauled (2 Kings 2:23–24). Lesson: God expects respect for parents and those He has appointed. 6. "Thou shalt not kill." (Exodus 20:13) God judges murder. Cain murdered Abel, and God cursed him and drove him from the ground (Genesis 4:8–12). David arranged Uriah's death. Though forgiven, he suffered severe consequences in his household (2 Samuel 11–12). Lesson: Human life is sacred because it bears God's image. 7. "Thou shalt not commit adultery." (Exodus 20:14) God judges sexual immorality. David committed adultery with Bathsheba, and the child died. The sword never departed from David's house (2 Samuel 11–12). Judah and Tamar (Genesis 38). Judah acknowledged, "She hath been more righteous than I." His sin was exposed publicly. Scripture records the shame of his actions, though it does not say he was judged for "ten generations." Lesson: Sin may be forgiven, but it often carries painful consequences. 8. "Thou shalt not steal." (Exodus 20:15) God judges theft. Achan stole what God had devoted to destruction. Israel was defeated at Ai, and Achan and his household were judged (Joshua 7:1–26). Gehazi deceitfully took gifts from Naaman and was struck with leprosy (2 Kings 5:20–27). Lesson: Nothing can be hidden from God. 9. "Thou shalt not bear false witness." (Exodus 20:16) God judges lying. Ananias and Sapphira lied to the Holy Spirit and died immediately (Acts 5:1–11). Jezebel arranged false witnesses against Naboth, bringing God's judgment upon her and Ahab's house (1 Kings 21). Lesson: God is a God of truth. 10. "Thou shalt not covet." (Exodus 20:17) Coveting leads to destruction. Ahab coveted Naboth's vineyard, resulting in murder and God's judgment (1 Kings 21). Judas Iscariot's love of money led him to betray Christ and perish (Matthew 26:14–16; Acts 1:18–20). Lesson: Coveting begins in the heart but produces deadly fruit. The Ten Commandments in the Final Judgment The Bible ends where it began: God's law remains His standard of righteousness. Romans 2:12–16 — God will judge the secrets of men. James 2:10–12 — We shall be judged by the "law of liberty." Ecclesiastes 12:13–14 — "Fear God, and keep his commandments... For God shall bring every work into judgment." Revelation 20:12–13 — The dead are judged according to their works. Revelation 22:14 (KJV) — "Blessed are they that do his commandments, that they may have right to the tree of life..." Conclusion From Genesis to Revelation, God has never treated sin lightly. Every violation of His holy law brings guilt, and every act is recorded in heaven. Some judgments come immediately, while others are reserved for the final judgment. Yet God's mercy is available to all who repent and believe in Jesus Christ. The cross did not abolish God's law—it revealed how holy it is. Christ died because the penalty of sin is death (Romans 6:23). Through Him we receive forgiveness, and through His grace He writes His law in our hearts (Hebrews 8:10). "Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil." — Ecclesiastes 8:11 Do not mistake God's patience for approval. His mercy invites repentance, but His judgment is certain. Therefore, let us fear God, trust in Christ, and keep His commandments, for this is the whole duty of man (Ecclesiastes 12:13–14). Amazing Love
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  • The spirit of assumption:
    Lessons from the Life of King David
    We partner with this principality every day.
    We assume we know someone’s heart, we assume we know how a situation will end, or we assume our secrets are safe. But history shows that partnering with this principality is the quickest way to ruin relationships, leadership, and lives.
    Look at the web of toxic assumptions that surrounded King David in the Bible:
    What others assumed ABOUT David
    Samuel assumed Jesse’s oldest son Eliab was God's chosen king based entirely on his tall, noble appearance.
    Jesse assumed David was too young, insignificant, and unqualified to even be called from the fields to meet the prophet.
    Eliab (his brother) assumed David was an arrogant, vain thrill-seeker who only came to the battlefield out of malice, mockingly asking who was watching his "few sheep."
    King Saul assumed David was just an inexperienced kid who could not possibly survive a physical fight with a veteran giant like Goliath.
    Goliath assumed he could easily crush David, mocking his youth and his simple shepherd's staff.
    King Hanun of Ammon assumed David's comforting messengers were actually hostile spies sent to map out and overthrow his city.
    King Achish of Gath assumed David had become fiercely loyal to him and hated Israel, completely unaware David was secretly raiding Philistine allies.
    The General Public assumed he was a lawless, desperate rebel when he fled Saul; assumed he ordered a political hit when Abner died; and assumed God had permanently cursed and abandoned him during Absalom's rebellion.
    Assumptions made by David's men
    The Quick Vengeance Assumption:
    In the cave of En Gedi, when King Saul entered alone, David's men instantly assumed God had delivered Saul to be killed (1 Samuel 24:4). They assumed David's path to the throne required assassination, and they were shocked when David chose mercy instead.
    The "All is Lost" Assumption at Ziklag:
    When the Amelakites burned their town and captured their families, the men assumed David was completely to blame for the tragedy (1 Samuel 30:6). In their grief, they assumed stoning David was the only logical response, momentarily forgetting his years of faithful leadership.
    The Spoils of War Assumption:
    After rescuing their families, the greedy men in David's army assumed that the 200 exhausted soldiers who stayed behind to guard the baggage didn't deserve a share of the recovered goods (1 Samuel 30:22). They assumed rewards belonged only to those who physically fought.
    Assumptions made by Michal (His First Wife)
    The "Vulgar Fellow" Assumption:
    When David danced dynamically before the Ark of the Covenant, Michal watched from a palace window [2 Samuel 6:16]. She assumed his ecstatic praise was not genuine worship, but rather cheap, vulgar exhibitionism meant to show off in front of young servant girls [2 Samuel 6:20].
    The Status Assumption:
    Coming from royal blood as King Saul's daughter, she assumed a king should always maintain rigid, aloof, and majestic dignity. She assumed David was degrading the royal office by stripping down to a simple linen garment.
    Abigail (His Second Wife)
    The Imminent Bloodshed Assumption:
    When her first husband, Nabal, insulted David, Abigail immediately assumed David was on his way to slaughter every male in her household [1 Samuel 25:22]. She didn't wait around; she assumed David’s wrath was volatile and fast-moving, prompting her to intercept him with gifts to prevent a massacre.
    The Inevitable Royalty Assumption:
    While David was still a hunted fugitive living in caves, Abigail assumed his ultimate rise to the throne was an absolute certainty [1 Samuel 25:28-30]. She explicitly told him she knew God would build him a lasting dynasty, assuming his current hardship was just temporary.
    Bathsheba (His Most Famous Wife)
    The Absolute Monarchy Assumption:
    When David summoned her to the palace after watching her bathe, Bathsheba likely operated under the assumption that a king's command could not be refused or questioned [2 Samuel 11:4]. In the ancient Near East, challenging a king’s sexual summons often meant death or ruin for a woman and her family.
    The Protection Assumption:
    After her husband Uriah was killed, Bathsheba assumed marrying David would bring her security, legitimacy, and protection for her pregnancy. She later assumed she had to aggressively secure the throne for her son Solomon when David grew old and passive, knowing her life depended on it [1 Kings 1:15-21].
    The dangerous assumptions David made HIMSELF:
    The Cover-Up Assumption:
    David assumed he could permanently hide his adultery with Bathsheba by engineering Uriah’s death, learning the hard way that death doesn't silence secrets.
    The Prideful Census Assumption:
    David presumed that taking a national military census—fueled by self-reliance—was a harmless administrative task, ignoring warnings and violating divine law.
    The Passive Parenting Assumption:
    He assumed family trauma and friction among his children (Amnon and Absalom) would just blow over, letting resentment brew until it exploded into a violent coup.
    The Political Trophy Assumption:
    David assumed pulling Michal away from her new husband to reclaim her as a wife would easily solidify his political claim, miscalculating her deep trauma and resentment.
    The Despair Assumption:
    For the first time, David assumed God’s protection had an expiration date, telling himself "Saul will destroy me," which drove him straight into enemy territory as a double agent.
    The Survival Assumption:
    In a moment of deep despair, David assumed God’s protection had an expiration date and told himself, "Saul will destroy me." This single assumption drove him straight into enemy territory.
    The Takeaway:
    We See how this principality wreaked havok in David's life. People will misjudge you based on your appearance, your past, or their own insecurities. But the real danger lies in the assumptions you make when you are desperate, prideful, or trying to hide a mistake. While we all been afflicted by this spirit at some point in our lives, if your life looks anything like David's, I urge you to seek deliverance.
    Stop guessing. Stop assuming. Check your heart, look at the facts, and trust the truth over your feelings, and God's Word over this spirit's deception.
    The spirit of assumption: Lessons from the Life of King David 👑 We partner with this principality every day. We assume we know someone’s heart, we assume we know how a situation will end, or we assume our secrets are safe. But history shows that partnering with this principality is the quickest way to ruin relationships, leadership, and lives. Look at the web of toxic assumptions that surrounded King David in the Bible: ❌ What others assumed ABOUT David Samuel assumed Jesse’s oldest son Eliab was God's chosen king based entirely on his tall, noble appearance. Jesse assumed David was too young, insignificant, and unqualified to even be called from the fields to meet the prophet. Eliab (his brother) assumed David was an arrogant, vain thrill-seeker who only came to the battlefield out of malice, mockingly asking who was watching his "few sheep." King Saul assumed David was just an inexperienced kid who could not possibly survive a physical fight with a veteran giant like Goliath. Goliath assumed he could easily crush David, mocking his youth and his simple shepherd's staff. King Hanun of Ammon assumed David's comforting messengers were actually hostile spies sent to map out and overthrow his city. King Achish of Gath assumed David had become fiercely loyal to him and hated Israel, completely unaware David was secretly raiding Philistine allies. The General Public assumed he was a lawless, desperate rebel when he fled Saul; assumed he ordered a political hit when Abner died; and assumed God had permanently cursed and abandoned him during Absalom's rebellion. Assumptions made by David's men The Quick Vengeance Assumption: In the cave of En Gedi, when King Saul entered alone, David's men instantly assumed God had delivered Saul to be killed (1 Samuel 24:4). They assumed David's path to the throne required assassination, and they were shocked when David chose mercy instead. The "All is Lost" Assumption at Ziklag: When the Amelakites burned their town and captured their families, the men assumed David was completely to blame for the tragedy (1 Samuel 30:6). In their grief, they assumed stoning David was the only logical response, momentarily forgetting his years of faithful leadership. The Spoils of War Assumption: After rescuing their families, the greedy men in David's army assumed that the 200 exhausted soldiers who stayed behind to guard the baggage didn't deserve a share of the recovered goods (1 Samuel 30:22). They assumed rewards belonged only to those who physically fought. Assumptions made by Michal (His First Wife) The "Vulgar Fellow" Assumption: When David danced dynamically before the Ark of the Covenant, Michal watched from a palace window [2 Samuel 6:16]. She assumed his ecstatic praise was not genuine worship, but rather cheap, vulgar exhibitionism meant to show off in front of young servant girls [2 Samuel 6:20]. The Status Assumption: Coming from royal blood as King Saul's daughter, she assumed a king should always maintain rigid, aloof, and majestic dignity. She assumed David was degrading the royal office by stripping down to a simple linen garment. Abigail (His Second Wife) The Imminent Bloodshed Assumption: When her first husband, Nabal, insulted David, Abigail immediately assumed David was on his way to slaughter every male in her household [1 Samuel 25:22]. She didn't wait around; she assumed David’s wrath was volatile and fast-moving, prompting her to intercept him with gifts to prevent a massacre. The Inevitable Royalty Assumption: While David was still a hunted fugitive living in caves, Abigail assumed his ultimate rise to the throne was an absolute certainty [1 Samuel 25:28-30]. She explicitly told him she knew God would build him a lasting dynasty, assuming his current hardship was just temporary. Bathsheba (His Most Famous Wife) The Absolute Monarchy Assumption: When David summoned her to the palace after watching her bathe, Bathsheba likely operated under the assumption that a king's command could not be refused or questioned [2 Samuel 11:4]. In the ancient Near East, challenging a king’s sexual summons often meant death or ruin for a woman and her family. The Protection Assumption: After her husband Uriah was killed, Bathsheba assumed marrying David would bring her security, legitimacy, and protection for her pregnancy. She later assumed she had to aggressively secure the throne for her son Solomon when David grew old and passive, knowing her life depended on it [1 Kings 1:15-21]. ⚠️ The dangerous assumptions David made HIMSELF: The Cover-Up Assumption: David assumed he could permanently hide his adultery with Bathsheba by engineering Uriah’s death, learning the hard way that death doesn't silence secrets. The Prideful Census Assumption: David presumed that taking a national military census—fueled by self-reliance—was a harmless administrative task, ignoring warnings and violating divine law. The Passive Parenting Assumption: He assumed family trauma and friction among his children (Amnon and Absalom) would just blow over, letting resentment brew until it exploded into a violent coup. The Political Trophy Assumption: David assumed pulling Michal away from her new husband to reclaim her as a wife would easily solidify his political claim, miscalculating her deep trauma and resentment. The Despair Assumption: For the first time, David assumed God’s protection had an expiration date, telling himself "Saul will destroy me," which drove him straight into enemy territory as a double agent. The Survival Assumption: In a moment of deep despair, David assumed God’s protection had an expiration date and told himself, "Saul will destroy me." This single assumption drove him straight into enemy territory. The Takeaway: We See how this principality wreaked havok in David's life. People will misjudge you based on your appearance, your past, or their own insecurities. But the real danger lies in the assumptions you make when you are desperate, prideful, or trying to hide a mistake. While we all been afflicted by this spirit at some point in our lives, if your life looks anything like David's, I urge you to seek deliverance. Stop guessing. Stop assuming. Check your heart, look at the facts, and trust the truth over your feelings, and God's Word over this spirit's deception.
    Like
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