TITLE: PURITY IS OUR REQUIREMENT — OUR SANCTIFICATION WILL OF GOD — BECOMING 144000 — Rev 14:1-5 — BY GRACE THROUGH FAITH, NOT BY EFFORTS --- INTRODUCTION: Church — Purity is our requirement. Our sanctification is will of God. 1 Thess 4:3 — For this is will of God, your sanctification 1 Thess 4:7 — For God did not call us to uncleanness, but in holiness Heb 12:14 — Pursue holiness, without which no one will see Lord 1 Pet 1:15-16 — Be holy, for I am holy Matt 5:8 — Blessed are pure in heart, for they shall see God Example God gives is 144000 — Rev 14:1-5 — People God needs us to become. MAIN TEXT: Rev 14:1, 3-5 Rev 14:1 — Lamb standing on Mount Zion, and with Him 144,000 having His Father's Name written on their foreheads Rev 14:3 — Redeemed from earth Rev 14:4 — These are ones who were not defiled... for they are virgins. These are ones who follow Lamb wherever He goes. Redeemed from among men, being firstfruits to God and to Lamb Rev 14:5 — And in their mouth was found no deceit, for they are without fault before throne of God This is standard of final salvation — Pure & blameless. POINT 1: HOW DO YOU HAVE THIS? NOT BY YOUR EFFORTS BUT BY GOD'S REDEMPTIVE GRACE OF JESUS' BLOOD AND OUR FAITHFULNESS Eph 2:8-9 — For by grace you have been saved through faith, and that not of yourselves; it is gift of God, not of works Titus 2:11-12 — Grace of God... teaches us to deny ungodliness Eph 1:7 — In Him we have redemption through His blood according to riches of His grace Rev 17:14 — Those who are with Him are called, chosen, and faithful Rev 2:10 — Be faithful until death and I will give you crown of life Rev 14:4 — These are ones who follow Lamb wherever He goes — Faithfulness Not effort = Rom 9:16 — Not of him who wills, nor runs, but of God who shows mercy — But grace + your faithfulness to follow. POINT 2: WE ARE IN FLESH THOUGH SAVED, LED BY SPIRIT — BATTLE BETWEEN FLESH & SPIRIT EVERYDAY Rom 8:9 — You are not in flesh but in Spirit, if indeed Spirit of God dwells in you Gal 5:16-17 — Walk in Spirit, and you shall not fulfill lust of flesh. For flesh lusts against Spirit, and Spirit against flesh; and these are contrary to one another Rom 7:21-23 — Battle in members Gal 5:24 — Those who are Christ's have crucified flesh with its passions You are saved, spirit-led, but battle is manifested everyday in our lives. POINT 3: YOU MUST KEEP A CLEAN RACE UPTO END — STARTED BY GRACE AND FAITH UNTIL FINAL SALVATION AS PURE & BLAMELESS LIKE 144000 Heb 12:1 — Let us run with endurance race set before us 2 Tim 4:7 — I have finished race, I have kept faith 1 Cor 9:24-27 — Run to obtain, bring body into subjection Phil 1:6 — He who has begun good work will complete it Eph 2:10 — Created for good works which God prepared beforehand that we should walk in them Matt 24:13 — He who endures to end shall be saved Rev 14:5 — Without fault before throne — Eph 1:4 — Holy and without blame — Jude 1:24 — Present you faultless You started by grace and faith — Gal 3:3 — Having begun in Spirit — You must keep clean race upto end. POINT 4: BRETHREN THIS ISN'T EASY BUT BY PRAYER AND WORD BECOME IT, BECOME PURE 1 Tim 4:5 — For it is sanctified by word of God and prayer John 17:17 — Sanctify them by Your truth. Your word is truth Ps 119:9 — How shall young man cleanse his way? By taking heed according to Your word Ps 119:11 — Your word I have hidden in my heart, that I might not sin against You Eph 5:26 — Washing of water by word John 15:3 — You are already clean because of word Word + Prayer = Purity. That is formula for 144000 formation. POINT 5: IN THIS LAST AGE WITH THAT BATTLE — TRUE REPENTANCE & BLOOD WASH IS CRUCIAL True repentance = turning away from sin or evil you did & don't do it again. Acts 3:19 — Repent therefore and be converted, that sins may be blotted out 2 Cor 7:10 — Godly sorrow produces repentance leading to salvation Prov 28:13 — He who confesses and forsakes will have mercy Luke 3:8 — Bear fruits worthy of repentance 1 John 3:9 — Whoever born of God does not practice sin Blood washes, purifies you: Rev 1:5 — Washed us from sins in His own blood 1 John 1:7 — Blood of Jesus Christ cleanses us from all sin Heb 9:14 — Blood of Christ cleanse your conscience Isa 1:18 — Though sins like scarlet, shall be as white as snow POINT 6: THINGS THAT MUST BE AVOIDED FOR PURITY EARNING — SIN Gal 5:19-21 — Works of flesh are evident: adultery, fornication, uncleanness, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies, envy, murders, drunkenness, revelries 1 Cor 6:9-10 — Neither fornicators, adulterers, thieves, covetous, drunkards, revilers, extortioners will inherit kingdom Eph 4:31 — Let all bitterness, wrath, anger, clamor, evil speaking be put away James 3:16 — Where envy and self-seeking exist, confusion and every evil thing are there Col 3:8 — Put off all these: anger, wrath, malice, blasphemy, filthy language Rev 21:8 — Unbelieving, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars shall have part in lake You listed: envy, jealous, gossiping, quarreling, drunkenness, adultery, corruption, unbelief, compromise of truth — turning away from truth to follow deception, lies — etc — Must be avoided. 2 Cor 7:1 — Cleanse ourselves from all filthiness of flesh and spirit, perfecting holiness James 1:27 — Keep oneself unspotted from world POINT 7: NOT GOING TO RUN THIS CLEAN RACE TO FINAL SALVATION BY THY EFFORTS BUT BY GRACE THROUGH FAITH Zech 4:6 — Not by might nor by power, but by My Spirit Phil 2:13 — It is God who works in you both to will and to do Titus 3:5 — Not by works of righteousness which we have done, but according to His mercy He saved us 2 Tim 1:9 — Saved us... not according to our works, but according to His own purpose and grace Your part is faithfulness — His part is grace to keep you. POINT 8: YOU NEED TO PRAY THE WORD THAT CLEANSES US — DAVID SAYS HIS WORD KEEPS ME BLAMELESS AND IN WALK OF RIGHT PATH Ps 119:9, 11 — Cleanses way, keeps from sin Ps 18:23 — I was also blameless before Him, and I kept myself from my iniquity Ps 119:133 — Direct my steps by Your word Ps 37:31 — Law of his God is in his heart; none of his steps shall slide Josh 1:8 — Meditate in word day and night... then you will make your way prosperous Pray the word — Jer 23:29 — Is not My word like fire? — It burns impurity. POINT 9: ENSURE YOU BELIEVE IN THY PRAYING — PRAYER IN FAITH = WORKS, NOT FAITH ALONE — BELIEVE YOU HAVE RECEIVED — SPEAK THAT YOU BELIEVE 2 Cor 4:13 — We having same spirit of faith, according to what is written, "I believed and therefore I spoke," we also believe and therefore speak Mark 11:23-24 — Whoever says... and does not doubt in his heart, but believes that those things he says will be done, he will have whatever he says. Therefore... whatever things you ask when you pray, believe that you receive them, and you will have them James 2:17, 22, 26 — Faith by itself, if it does not have works, is dead... Faith was working together with his works, and by works faith was made perfect John 6:29 — This is work of God, that you believe in Him whom He sent — John 6:28-29 — What shall we do, that we may work works of God? Believing = works of faith. When you pray minus faith, and don't see it, this might fail your prayer. James 1:6-7 — Let him ask in faith, with no doubting... let not that man suppose he will receive anything from Lord Heb 11:6 — Without faith it is impossible to please Him Matt 21:22 — Whatever things you ask in prayer, believing, you will receive So in this, your prayer is sealed with faith & works. Isa 43:26 — Put Me in remembrance; state your case Job 22:28 — You will also declare a thing, and it will be established for you Rom 10:10 — With heart one believes unto righteousness, and with mouth confession is made unto salvation CONCLUSION & ALTAR CALL PRAYER: Therefore — Believe = works of faith — John 6:29 — And you will receive, it will be done unto you — Mark 11:24 Today we choose to be pure & blameless like 144000 — Not by efforts but by grace through faithfulness — Turning, washed by Blood, avoiding sin, by word & prayer, believing we have received purity. 1 John 3:3 — Everyone who has this hope in Him purifies himself, just as He is pure Let us pray Rev 14:1-5 prayer we made — And believe we have received it — Amen.

PROVERB OF THE DAY (PROVERBS 31) 1. The words of King Lemuel, the utterance which his mother taught him: 2. What, my son? And what, son of my womb? And what, son of my vows? 3. Do not give your strength to women, Nor your ways to that which destroys kings. 4. It is not for kings, O Lemuel, It is not for kings to drink wine, Nor for princes intoxicating drink; 5. Lest they drink and forget the law, And pervert the justice of all the afflicted. 6. Give strong drink to him who is perishing, And wine to those who are bitter of heart. 7. Let him drink and forget his poverty, And remember his misery no more. 8. Open your mouth for the speechless, In the cause of all who are appointed to die. 9. Open your mouth, judge righteously, And plead the cause of the poor and needy. 10. Who can find a virtuous wife? For her worth is far above rubies. 11. The heart of her husband safely trusts her; So he will have no lack of gain. 12. She does him good and not evil All the days of her life. 13. She seeks wool and flax, And willingly works with her hands. 14. She is like the merchant ships, She brings her food from afar. 15. She also rises while it is yet night, And provides food for her household, And a portion for her maidservants. 16. She considers a field and buys it; From her profits she plants a vineyard. 17. She girds herself with strength, And strengthens her arms. 18. She perceives that her merchandise is good, And her lamp does not go out by night. 19. She stretches out her hands to the distaff, And her hand holds the spindle. 20. She extends her hand to the poor, Yes, she reaches out her hands to the needy. 21. She is not afraid of snow for her household, For all her household is clothed with scarlet. 22. She makes tapestry for herself; Her clothing is fine linen and purple. 23. Her husband is known in the gates, When he sits among the elders of the land. 24. She makes linen garments and sells them, And supplies sashes for the merchants. 25. Strength and honor are her clothing; She shall rejoice in time to come. 26. She opens her mouth with wisdom, And on her tongue is the law of kindness. 27. She watches over the ways of her household, And does not eat the bread of idleness. 28. Her children rise up and call her blessed; Her husband also, and he praises her: 29“Many daughters have done well, But you excel them all.” 30. Charm is deceitful and beauty is passing, But a woman who fears the LORD, she shall be praised. 31. Give her of the fruit of her hands, And let her own works praise her in the gates.

The Kitchen Newsletter Good day, Welcome to The Kitchen, where we explore, prepare and serve the contents in the Body of the Word as the delicacies of God—to create the form of the Father on the earth, to make the earth in His likeness, and to take charge of the economic destinies of nations for God. Relax, and let's journey through the scriptures to see the Body of the Word. The Word Is More Than Written Letters John's experience on the island of Patmos gives us a remarkable starting point. He turned to see the voice speaking to him, and what he saw was not merely a written sentence or an abstract idea. He saw Jesus Christ—the living Word of God—in the appearance of a man, with a body. John describes His head and hair, His eyes, His feet, His voice, His right hand, His mouth and His face. “His head and hair were white like wool, as white as snow, and his eyes were like blazing fire.” Revelation 1:12–17 This is important. The Word of God is not merely letters printed on pages. The Word is a living Person. And the Body of this living Word is the image of the invisible God. Hebrews tells us: “The Son is the radiance of God’s glory and the exact representation of his being.” Hebrews 1:3 Paul similarly describes Christ as: “the image of God.” 2 Corinthians 4:4 So when we look at the Body of the Word, we are looking at the revelation of the invisible God. The invisible God cannot be seen with ordinary physical eyes. But He has made Himself known through the Body of the Word. That is why Paul says that God has caused light to shine in our hearts: “to give us the light of the knowledge of God’s glory displayed in the face of Christ.” 2 Corinthians 4:6 The face represents the person. The body gives us the detailed descriptions through which the Person of the Word is revealed. God Is Speaking From the Body of the Word There is another dimension here that I find particularly striking. Jesus does not merely want His Church to know about Him. He wants His Church to know Him. After John saw these things, Jesus said: “Write, therefore, what you have seen, what is now and what will take place later.” Revelation 1:19 And Isaiah declares: “The hand of the LORD will be made known to his servants.” Isaiah 66:14 The Scriptures testify about the Person of the Word. Jesus Himself said: “These are the very Scriptures that testify about me.” John 5:39 Therefore, when Scripture gives us a description of the head, hair, eyes, face, hands, feet or mouth of the Word, we should not dismiss those descriptions as insignificant details. They are invitations to look deeper. The details of the Body of the Word become doors into the knowledge of God. This is why the Holy Spirit is so important. Jesus said concerning the Spirit of Truth: “.....He will take from what is mine and make known to you.” John 16:13–15 And Revelation repeatedly gives us this instruction: “Whoever has ears, let them hear what the Spirit says to the churches.” Revelation 2:7 The Spirit takes from Christ and makes Christ known. So the revelation of Scripture concerning the Body of the Word is not merely information. It is what the Spirit is saying to the churches. THE BODY OF THE WORD IS WHITE LIKE WOOL AND SNOW Now let us look at one particular description. John says: “His head and hair were white like wool, as white as snow.” Revelation 1:14 Notice that John is describing the head and hair, but the revelation does not have to stop at the head and hair. The description points us toward the description of the whole Person. Daniel saw something remarkably similar: “His clothing was as white as snow; the hair of his head was white like wool.” Daniel 7:9 Then the Song of Solomon gives us another description: “His appearance is like Lebanon, choice as the cedars.” Song of Solomon 5:15 Lebanon was known for its majestic mountain ranges and snow. The Scriptures are therefore giving us a consistent picture: whiteness, wool, snow, purity. Isaiah makes the meaning of this imagery particularly clear: “Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool.” Isaiah 1:18 White like snow. White like wool. The picture is purity. Cleanliness. Freedom from stain. No defect. No blemish. No corruption. So when we see the Body of the Word described as white like wool and white as snow, we are being brought into a revelation of the purity and holiness of God. The Body of the Word Is the Standard of Purity This has a very practical implication. How do we understand God's standard of purity? We look at the Body of the Word. How do we understand God's holiness? We look at the Body of the Word. How do we understand what it means for something to be clean before God? We look at the Body of the Word. The Body of the Word gives us the picture. The standard is not created by culture. It is not determined by popular opinion. It is not defined by whatever happens to be socially acceptable at the moment. The standard is the Body of the Word. This is why the revelation of the Body of the Word is not merely an interesting theological subject. It confronts the way we think, the way we live, the way we build, the way we govern and even the way we define what is acceptable. If Christ is the image of the invisible God, then our understanding of God must ultimately be brought into alignment with the Body of the Word. The Body of the Word is the purity of God. The Body of the Word is the holiness of God. And pursuing the revelation of the Body of the Word is therefore a pursuit of the holiness of God. The Psalmist says: “Worship the LORD in the splendor of his holiness.” Psalm 96:9 But There Is Something Even More Provocative The same Body that is pure is also food. Jesus said: “I am the bread of life.” John 6:35 And again: “I am the living bread that came down from heaven......and this bread is my flesh” John 6:51 Then He makes the statement even more direct: “For my flesh is real food and my blood is real drink.” John 6:55 This gives us an extraordinary picture. The Body of the Word is not merely something God wants us to observe. It is food. And if the Body of the Word is white like wool and white as snow, then we can describe it as clean food. The delicacies of God are found in the revelation knowledge of the Body of the Word. The Body of the Word is the food. The detailed descriptions of the Body are the delicacies. The Holy Spirit is the Teacher. And the delicacies of the Father bring us into a deeper knowledge of the Father. The Table of God There is an intriguing Old Testament picture here. God instructed Israel: “Put the bread of the Presence on this table to be before me at all times.” Exodus 25:30 Jesus identifies Himself as the Bread that came down from heaven. The connection is profound: God's table points us toward the Body of the Word as God's food. Even the language of the Song of Solomon gives us another picture: “And at our door is every delicacy, both new and old, that I have stored up for you.” Song of Solomon 7:13 There are dimensions of Christ that we have not yet adequately explored. There are descriptions that we have read without necessarily understanding. There are Scriptures we have quoted without asking what Person they are revealing. And this is where the unfolding of the Word becomes important. “The unfolding of your words gives light; it gives understanding to the simple.” Psalm 119:130 The Body of the Word can be read. The Body of the Word can be unfolded. And when unfolded, light comes. Not merely intellectual information. Revelation. The knowledge of the Father. The Clean Food of God This also helps us understand the Old Testament distinction between clean and unclean food. Leviticus 11 records God's instructions concerning clean and unclean animals. The animals were not simply a collection of arbitrary dietary regulations. Within the larger biblical pattern, they also point toward deeper realities that find their fulfillment in Christ. The clean animals—including lambs, sheep, goats and bulls—were repeatedly associated with sacrifice and worship. The ultimate reality, however, is Christ - his Body. John the Baptist identifies Him as: “the Lamb of God, who takes away the sin of the world!” John 1:29 And Jesus declares: “My flesh is real food.” John 6:55 So the shadow points toward the substance. The symbol points toward the Person. The animal points toward the Lamb. The bread points toward the Bread of Life. The descriptions point toward the Body of the Word. The Body of the Word is the clean food of God. And the delicacies contained within that Body are the detailed revelations through which God makes Himself known. What Are We Eating? Perhaps this is the question we should leave with today. What are you feeding your understanding of God with? Opinions? Traditions? Culture? Personal assumptions? Or are you allowing the Scriptures to introduce you to the Person of the Word? Jesus said the Scriptures testify about Him (John 5:39). The Holy Spirit takes what belongs to Christ and makes it known (John 16:13–15). The unfolding of the Word gives light (Psalm 119:130). And Christ is the exact representation of the invisible God (Hebrews 1:3). Therefore, there is a profound invitation before us: Come and feed on the Body of the Word. Look. Read. Unfold. Ask the Holy Spirit to open the Body of the Word to you. Look at the Body of the Word. Look at the descriptions. Look at its purity. Look at its holiness. Look at its beauty. Look at its members. Look at the delicacies contained within it. And perhaps what we have called ordinary words are carrying revelations of the Person of Christ that we have not yet tasted. The Father wants to make Himself known. And He has given us the Body of the Word. The Body of the Word is the image of the invisible God. The Body of the Word is pure. The Body of the Word is holy. The Body of the Word is clean food. And the revelation of that Body is a delicacy prepared for those who are willing to come to the table. Listen to The Kitchen Podcast by Omodolapo Ogunye on Audible, Spotify, Deezer, Amazon Music and Apple Podcasts. Please share and spread the Revelation Knowledge of the Body of the Word. celebrating the Body of the Word #foodmoneyshow #bodyoftheword #moneymarket #worldwide #churchonline

PROVERB OF THE DAY (PROVERBS 31) 1. The words of King Lemuel, the utterance which his mother taught him: 2. What, my son? And what, son of my womb? And what, son of my vows? 3. Do not give your strength to women, Nor your ways to that which destroys kings. 4. It is not for kings, O Lemuel, It is not for kings to drink wine, Nor for princes intoxicating drink; 5. Lest they drink and forget the law, And pervert the justice of all the afflicted. 6. Give strong drink to him who is perishing, And wine to those who are bitter of heart. 7. Let him drink and forget his poverty, And remember his misery no more. 8. Open your mouth for the speechless, In the cause of all who are appointed to die. 9. Open your mouth, judge righteously, And plead the cause of the poor and needy. 10. Who can find a virtuous wife? For her worth is far above rubies. 11. The heart of her husband safely trusts her; So he will have no lack of gain. 12. She does him good and not evil All the days of her life. 13. She seeks wool and flax, And willingly works with her hands. 14. She is like the merchant ships, She brings her food from afar. 15. She also rises while it is yet night, And provides food for her household, And a portion for her maidservants. 16. She considers a field and buys it; From her profits she plants a vineyard. 17. She girds herself with strength, And strengthens her arms. 18. She perceives that her merchandise is good, And her lamp does not go out by night. 19. She stretches out her hands to the distaff, And her hand holds the spindle. 20. She extends her hand to the poor, Yes, she reaches out her hands to the needy. 21. She is not afraid of snow for her household, For all her household is clothed with scarlet. 22. She makes tapestry for herself; Her clothing is fine linen and purple. 23. Her husband is known in the gates, When he sits among the elders of the land. 24. She makes linen garments and sells them, And supplies sashes for the merchants. 25. Strength and honor are her clothing; She shall rejoice in time to come. 26. She opens her mouth with wisdom, And on her tongue is the law of kindness. 27. She watches over the ways of her household, And does not eat the bread of idleness. 28. Her children rise up and call her blessed; Her husband also, and he praises her: 29“Many daughters have done well, But you excel them all.” 30. Charm is deceitful and beauty is passing, But a woman who fears the LORD, she shall be praised. 31. Give her of the fruit of her hands, And let her own works praise her in the gates.

PRAYER FOR BORN AGAIN or BELIEVERS IN THIS LAST AGE — TO STAND LIKE 144,000 — IN STEPS THAT 144,000 HAVE DONE — REASON WHY THEY ARE SPIRITUALLY PURE & BLAMELESS — REV 14:4-5 Pray this daily — Aloud — With faith — Using grace of Death, Burial, Resurrection --- Father in Heaven — In Name of Jesus Christ — Son of God who died, was buried, rose — Sign of Prophet Jonah — Matt 12:39-40 — Only sign in endtimes — Church purchased with His own Blood — Acts 20:28 — I come as born again — John 3:3 — Unless one is born again cannot see Kingdom — 1 Pet 1:23 — Born again of incorruptible seed — Make me stand like 144,000 in this last age — Pure & Blameless before Throne — Rev 14:4-5 — not defiled, virgins, follow Lamb, no deceit, without fault — STEP 1 — BY FAITH I DIE DAILY — I USE HIS DEATH AS MY DEATH — PUT SIN DEAD 1 Cor 15:31 — I die daily Gal 2:20 — I have been crucified with Christ Father, today by faith I die to sin with Christ death — I put anger dead — Eph 4:31 — Let all bitterness, wrath, anger... be put away I put fornication dead — 1 Cor 6:18 — Flee sexual immorality I put adultery dead — Ex 20:14 — You shall not commit adultery I put lie dead — Col 3:9 — Do not lie to one another I put gossip dead — Prov 16:28 — Whisperer separates best friends I put masturbation dead — 1 Cor 6:19 — Your body is temple of Holy Spirit I put drunkenness dead — Eph 5:18 — Do not be drunk with wine I put theft dead — Eph 4:28 — Let him who stole steal no longer I put occult dead — Deut 18:10-12 — abomination 1 Pet 2:24 — Who Himself bore our sins in His own body on tree, that we, having died to sins, might live for righteousness. Lord, I reckon myself dead indeed to sin but alive to You — Rom 6:11 — Body of sin done away with — No longer slave to sin — Rom 6:6-7 — I will not let sin reign in my mortal body — Rom 6:12 — Because 144,000 died daily — That is why they were not defiled — virgins — Rev 14:4 — not defiled with women, for they are virgins — Make me virgin today — Unspotted from world — James 1:27 STEP 2 — I USE GRACE OF HIS BURIAL — I BURY OLD LIFE — NO RETURN Rom 6:4 — buried with Him through baptism into death Col 2:12 — buried with Him in baptism Father, I bury today — I bury world — 1 John 2:15 — Do not love world I bury evil altars — Judges 6:25 — Tear down altar of Baal I bury ancestor worship — Deut 18:11 — one who calls up dead — abomination I bury old friends of sin — 1 Cor 15:33 — Evil company corrupts good habits I bury old garments spotted — Jude 1:23 — garment spotted by flesh I bury former lusts — 1 Pet 1:14 — not conforming yourselves to former lusts 2 Cor 5:17 — Old things have passed away; behold, all things have become new. I will not return like dog to vomit — 2 Pet 2:22 — Nor like Lot's wife looking back — Luke 17:32 — Because 144,000 buried old life no return — That is why they are firstfruits redeemed from among men — Rev 14:4 — redeemed from among men, being firstfruits to God and to Lamb — Make me firstfruit holy — Rom 11:16 STEP 3 — I USE GRACE OF HIS RESURRECTION — I HAVE NEWNESS IN CHRIST — WALK NEW CREATION Rom 6:4 — even so we also should walk in newness of life Eph 2:5-6 — made us alive together with Christ and raised us up together 2 Cor 5:17 — If anyone is in Christ, he is new creation Father, today I receive resurrection power — Raise me — Make me alive — Phil 3:10 — That I may know Him and power of His resurrection Renew my mind — Rom 12:2 — Be transformed by renewing of your mind Give me clean life — 1 John 3:9 — Whoever born of God does not practice sin, for His seed remains in him Make me follow Lamb wherever He goes — Rev 14:4 — These are ones who follow Lamb wherever He goes — John 10:27 — My sheep hear My voice and follow Me Put truth in my mouth — Col 3:9-10 — put off old man... put on new man — No deceit — Zeph 3:13 — Nor deceitful tongue be found in their mouth Not by works — Eph 2:8 — For by grace you have been saved through faith — But by grace of death burial resurrection — Because 144,000 walked in newness — That is why in their mouth was found no deceit, for they are without fault before throne — Rev 14:5 — Make my mouth pure — Without fault — Eph 5:27 — glorious church, not having spot or wrinkle, holy and without blemish STEP 4 — IF I FALLEN BEFORE — WASH ME NOW — MAKE ME REVIVED — BUT THEN KEEP ME PURE LIKE 144,000 Father, if I am David type fallen — Born again but fell — Wash me now — 1 John 1:7 — Blood of Jesus Christ His Son cleanses us from all sin Rev 1:5 — Washed us from our sins in His own blood 1 John 1:9 — If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness Isa 1:16-18 — Wash yourselves, make yourselves clean... Though your sins are like scarlet, they shall be as white as snow Zech 13:1 — Fountain shall be opened for sin and for uncleanness Tit 3:5 — Through washing of regeneration and renewing of Holy Spirit Eph 5:26-27 — Sanctify and cleanse her with washing of water by word, that He might present her to Himself a glorious church, not having spot or wrinkle, but holy and without blemish Create in me clean heart — Ps 51:10 — Bathe me — John 13:10 — He who is bathed is completely clean — Then keep me — Jude 1:24 — Now to Him who is able to keep you from stumbling, and to present you faultless before presence of His glory with exceeding joy — 1 Thess 5:23 — Now may God of peace Himself sanctify you completely; and may your whole spirit, soul, and body be preserved blameless at coming of our Lord Jesus Christ. So that whether live or die I am Yours — Rom 14:8 — Whether dead in Christ rise first or alive remain caught up — 1 Thess 4:16-17 — I remain Lord's — Pure — Virgin — Firstfruit — Following Lamb — No deceit — Without fault — Like 144,000 — Rev 14:1-5 I pray this for me, for living ones in this last age, for house of God under Red 7, for Toro, Norway, USA, Russia, Ukraine, Israel, Mideast, UK, all nations — Let us repent now — Choose kindness, faithfulness, obedience, love over bloodshed and weapons — 1 Pet 4:17-18 — Judgment began with us — Let us be Gold pure — Job 23:10 In Name of Jesus — Who loved us and washed us — Amen.

SERMON TO LIVING ONES IN THIS LAST AGE — COLOR RED IN NO.7 VISION = SACRIFICE OF JESUS — OF HIS DEATH, BURIAL, RESURRECTION = SIGN OF PROPHET JONAS — AS ONLY SIGN IN ENDTIMES Expand with scriptural support — Eph 5:26-27 — Call to prepare now --- TEXT: VISION Color Red in No.7 Vision = sacrifice of Jesus, of His death, burial, resurrection = sign of prophet Jonas. As only sign in endtimes. No more die for our sins but return to pick church of Him with no wrinkle or spot. Thus it's a call to prepare now living ones in this last age. By using grace of His death burial resurrection like those dead to sin to believe & put sinfulness dead with His death & have newness in Christ through His resurrection. And those fallen that make spiritual revival using His sacrificial death, to wash themselves from and be pure before God. Eph 5:26-27 — That He might sanctify and cleanse her with washing of water by word, that He might present her to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish. 1. COLOR RED IN NO.7 = BLOOD SACRIFICE — NOT ANGER — LOVE Isa 53:5 — But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, And by His stripes we are healed. Lev 17:11 — For life of flesh is in blood, and I have given it to you upon altar to make atonement for your souls; for it is blood that makes atonement. Red 7 seen in visions — Not Red of Satan shedding blood Prov 6:17 — hands that shed innocent blood — But Red of Christ shedding His own Blood — Acts 20:28 — Church of God which He purchased with His own blood. Heb 12:6 — For whom LORD loves He chastens, And scourges every son whom He receives — Red 7 judgement first to house 1 Pet 4:17 — is purification with love — to bring Gold pure Job 23:10. 2. SIGN OF PROPHET JONAS = DEATH, BURIAL, RESURRECTION — ONLY SIGN IN ENDTIMES Matt 12:39-40 — An evil and adulterous generation seeks after a sign, and no sign will be given to it except sign of prophet Jonah. For as Jonah was three days and three nights in belly of great fish, so will Son of Man be three days and three nights in heart of earth. Luke 11:29-30 — This is an evil generation. It seeks a sign, and no sign will be given to it except sign of Jonah prophet. Jesus said endtimes wicked generation asks for signs — miracles, wonders, prophets — But only ONE sign remains valid: His Death, Burial, Resurrection. 1 Cor 15:3-4 — For I delivered to you first of all that which I also received: that Christ died for our sins according to Scriptures, and that He was buried, and that He rose again third day according to Scriptures. That is Red 7 — Death — Burial — Resurrection. No more die for our sins — Heb 10:10 — We have been sanctified through offering of body of Jesus Christ once for all — Heb 9:28 — So Christ was offered once to bear sins of many. His return now is not to die again — Heb 9:28 — To those who eagerly wait for Him He will appear second time, apart from sin, for salvation — But to pick church with no wrinkle or spot — Eph 5:27. Thus Son says: Stop looking for another sign — Stop looking for dead prophets — Sign of Jonas is enough — Believe it. 3. CALL TO PREPARE NOW LIVING ONES IN THIS LAST AGE — USING GRACE OF HIS DEATH BURIAL RESURRECTION Rom 6:4 — Therefore we were buried with Him through baptism into death, that just as Christ was raised from dead by glory of Father, even so we also should walk in newness of life. Rom 6:6-7 — Knowing this, that our old man was crucified with Him, that body of sin might be done away with, that we should no longer be slaves of sin. For he who has died has been freed from sin. Living ones — True Israel in last age — 1 John 3:9 — Whoever born of God does not practice sin — Hear call: A. Use grace of His Death — Be dead to sin — Believe & put sinfulness dead Rom 6:11 — Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord. Gal 2:20 — I have been crucified with Christ; it is no longer I who live, but Christ lives in me. Col 3:5 — Therefore put to death your members which are on earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry. By faith — 1 Cor 15:31 — I die daily — Use His death as your death — Your anger, fornication, lie, gossip, masturbation, drunkenness — Put it dead with His death — 1 Pet 2:24 — Who Himself bore our sins in His own body on tree, that we, having died to sins, might live for righteousness. B. Use grace of His Burial — Bury old life — No return Rom 6:4 — buried with Him — Col 2:12 — buried with Him in baptism — Bury world — Bury evil altars — Bury ancestor worship — 2 Cor 5:17 — Old things have passed away; behold, all things have become new. C. Use grace of His Resurrection — Have newness in Christ Rom 6:4 — even so we also should walk in newness of life. Eph 2:5-6 — Even when we were dead in trespasses, made us alive together with Christ and raised us up together. 2 Cor 5:17 — If anyone is in Christ, he is new creation. Resurrection power gives clean life — Phil 3:10 — That I may know Him and power of His resurrection. This is how living ones prepare — Not by works — By grace of death burial resurrection — Eph 2:8 — For by grace you have been saved through faith. 4. THOSE FALLEN — MAKE SPIRITUAL REVIVAL USING HIS SACRIFICIAL DEATH — WASH YOURSELVES AND BE PURE BEFORE GOD Some living ones have fallen — Fornication, adultery, theft, occult, alcohol — Son says: Make revival NOW — Using sacrificial death — Wash. Eph 5:26-27 — That He might sanctify and cleanse her with washing of water by word, that He might present her to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish. 1 John 1:7 — But if we walk in light as He is in light, we have fellowship with one another, and blood of Jesus Christ His Son cleanses us from all sin. Rev 1:5 — To Him who loved us and washed us from our sins in His own blood. 1 John 1:9 — If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. Isa 1:16-18 — Wash yourselves, make yourselves clean; Put away evil of your doings... Come now, and let us reason together, says LORD, Though your sins are like scarlet, They shall be as white as snow. Zech 13:1 — In that day a fountain shall be opened for house of David and for inhabitants of Jerusalem, for sin and for uncleanness. Tit 3:5 — Not by works of righteousness which we have done, but according to His mercy He saved us, through washing of regeneration and renewing of Holy Spirit. How to wash? Confess — Prov 28:13 — He who covers his sins will not prosper, But whoever confesses and forsakes them will have mercy. Forsake — Isa 55:7 — Let wicked forsake his way. Believe Blood — Heb 9:14 — How much more shall blood of Christ... cleanse your conscience from dead works to serve living God? Live pure — 1 Tim 4:5 — Sanctified by Word of God and prayer — John 17:17 — Sanctify them by Your truth. Your word is truth. 5. NO MORE DIE FOR SINS — BUT RETURN TO PICK CHURCH WITH NO WRINKLE OR SPOT — ARE YOU READY? Heb 9:28 — To those who eagerly wait for Him He will appear second time, apart from sin, for salvation. Matt 24:44 — Therefore you also be ready, for Son of Man is coming at hour you do not expect. Eph 5:27 — Glorious church, not having spot or wrinkle. Spot = sin practised — 2 Pet 2:13 — spots and blemishes. Wrinkle = old nature, age of flesh, not renewed — Rom 12:2 — Be transformed by renewing of your mind. Son wants church bought by Blood Acts 20:28 — belongs to Christ — True Israel — Gold pure after Red 7 — Green 7 — 144,000 Rev 14:4-5 — without fault before throne — Living ones — Not dead in sin. Rev 19:7-8 — Let us be glad and rejoice and give Him glory, for marriage of Lamb has come, and His wife has made herself ready. And to her it was granted to be arrayed in fine linen, clean and bright, for fine linen is righteous acts of saints. CALL NOW — LIVING ONES: Use Red 7 — Sacrifice — Death, burial, resurrection — Sign of Jonas — Only sign in endtimes — Die to sin with His death Bury old man with His burial Rise in newness with His resurrection If fallen — Wash now — Revival now — Blood cleanses now — Before He returns to pick spotless church. Rom 14:8 — For if we live, we live to Lord; and if we die, we die to Lord. Therefore, whether we live or die, we are Lord's. Prepare now — No wrinkle — No spot — Holy — Without blemish — Ready for catching up — 1 Thess 4:16-17 — Dead in Christ rise first, then we who are alive and remain shall be caught up together in clouds to meet Lord in air. Amen — Red 7 = Love — Not to destroy you — To make you Gold — To make you ready.

For as the rain comes down, and the snow from heaven, and do not return there, but water the earth, and make it bring forth and bud, that it may give seed to the sewer and bread to the eater, so shall My word be that goes forth from My mouth; it shall not return to Me void, but it shall accomplish what I please, and it shall prosper in the thing for which I sent it. Isaiah 55:10–11 In today’s verse, the divine word is compared to rain, which in the Bible symbolises God’s blessing (Deuteronomy 28:12). Rain provides us with water for refreshment and cleansing, and it brings the moisture necessary for plants to thrive. Without rain, there is no cultivation and no harvest. Similarly, the life of a Christian without the Bible, the Word of God, will remain unfruitful like land without water. Just as rain falls gently on prepared soil, so the Word of God comes to me. It doesn’t force itself upon me but it challenges me to make good decisions for God. It motivates me to live out my faith in everyday life. Rain falls on very different soils, and each soil absorbs it differently. I can reject the Bible, ignore it, or not even open it. But I can also engage with the Bible by reading it without prejudice and attentively listening to God and trusting Him (James 1:21). Then God speaks to me and blesses me. The Word of God can help to bring about many good qualities in my life: love, justice, compassion and many others. And it will refresh me anew – for a life in the joy and peace of God. Today’s reading: Judges 1:27-2:5 · 2 Corinthians 1:15-24 https://gbv-online.org/calendar/262/date/2026-08-29

Hello, I would like to share with you the message from 29 août 2026 from “The Good Seed” daily calendar. For as the rain comes down, and the snow from heaven, and do not return there, but water the earth, and make it bring forth and bud, that it may give seed to the sewer and bread to the eater, so shall My word be that goes forth from My mouth; it shall not return to Me void, but it shall accomplish what I please, and it shall prosper in the thing for which I sent it. (Isaiah 55:10-11) Like the rain In today’s verse, the divine word is compared to rain, which in the Bible symbolises God’s blessing (Deuteronomy 28:12). Rain provides us with water for refreshment and cleansing, and it brings the moisture necessary for plants to thrive. Without rain, there is no cultivation and no harvest. Similarly, the life of a Christian without the Bible, the Word of God, will remain unfruitful like land without water.  Just as rain falls gently on prepared soil, so the Word of God comes to me. It doesn’t force itself upon me but it challenges me to make good decisions for God. It motivates me to live out my faith in everyday life.  Rain falls on very different soils, and each soil absorbs it differently. I can reject the Bible, ignore it, or not even open it. But I can also engage with the Bible by reading it without prejudice and attentively listening to God and trusting Him (James 1:21). Then God speaks to me and blesses me.  The Word of God can help to bring about many good qualities in my life: love, justice, compassion and many others. And it will refresh me anew – for a life in the joy and peace of God. Today’s reading: Judges 1:27-2:5 – 2 Corinthians 1:15-24

The Kitchen Newsletter Good day, Welcome to The Kitchen, where we explore, prepare and serve the contents in the Body of the Word as the delicacies of God—to create the form of the Father on the earth, to make the earth in His likeness, and to take charge of the economic destinies of nations for God. Relax, and let's journey through the scriptures to see the Body of the Word. The Word Is More Than Written Letters John's experience on the island of Patmos gives us a remarkable starting point. He turned to see the voice speaking to him, and what he saw was not merely a written sentence or an abstract idea. He saw Jesus Christ—the living Word of God—in the appearance of a man, with a body. John describes His head and hair, His eyes, His feet, His voice, His right hand, His mouth and His face. “His head and hair were white like wool, as white as snow, and his eyes were like blazing fire.” Revelation 1:12–17 This is important. The Word of God is not merely letters printed on pages. The Word is a living Person. And the Body of this living Word is the image of the invisible God. Hebrews tells us: “The Son is the radiance of God’s glory and the exact representation of his being.” Hebrews 1:3 Paul similarly describes Christ as: “the image of God.” 2 Corinthians 4:4 So when we look at the Body of the Word, we are looking at the revelation of the invisible God. The invisible God cannot be seen with ordinary physical eyes. But He has made Himself known through the Body of the Word. That is why Paul says that God has caused light to shine in our hearts: “to give us the light of the knowledge of God’s glory displayed in the face of Christ.” 2 Corinthians 4:6 The face represents the person. The body gives us the detailed descriptions through which the Person of the Word is revealed. God Is Speaking From the Body of the Word There is another dimension here that I find particularly striking. Jesus does not merely want His Church to know about Him. He wants His Church to know Him. After John saw these things, Jesus said: “Write, therefore, what you have seen, what is now and what will take place later.” Revelation 1:19 And Isaiah declares: “The hand of the LORD will be made known to his servants.” Isaiah 66:14 The Scriptures testify about the Person of the Word. Jesus Himself said: “These are the very Scriptures that testify about me.” John 5:39 Therefore, when Scripture gives us a description of the head, hair, eyes, face, hands, feet or mouth of the Word, we should not dismiss those descriptions as insignificant details. They are invitations to look deeper. The details of the Body of the Word become doors into the knowledge of God. This is why the Holy Spirit is so important. Jesus said concerning the Spirit of Truth: “.....He will take from what is mine and make known to you.” John 16:13–15 And Revelation repeatedly gives us this instruction: “Whoever has ears, let them hear what the Spirit says to the churches.” Revelation 2:7 The Spirit takes from Christ and makes Christ known. So the revelation of Scripture concerning the Body of the Word is not merely information. It is what the Spirit is saying to the churches. THE BODY OF THE WORD IS WHITE LIKE WOOL AND SNOW Now let us look at one particular description. John says: “His head and hair were white like wool, as white as snow.” Revelation 1:14 Notice that John is describing the head and hair, but the revelation does not have to stop at the head and hair. The description points us toward the description of the whole Person. Daniel saw something remarkably similar: “His clothing was as white as snow; the hair of his head was white like wool.” Daniel 7:9 Then the Song of Solomon gives us another description: “His appearance is like Lebanon, choice as the cedars.” Song of Solomon 5:15 Lebanon was known for its majestic mountain ranges and snow. The Scriptures are therefore giving us a consistent picture: whiteness, wool, snow, purity. Isaiah makes the meaning of this imagery particularly clear: “Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool.” Isaiah 1:18 White like snow. White like wool. The picture is purity. Cleanliness. Freedom from stain. No defect. No blemish. No corruption. So when we see the Body of the Word described as white like wool and white as snow, we are being brought into a revelation of the purity and holiness of God. The Body of the Word Is the Standard of Purity This has a very practical implication. How do we understand God's standard of purity? We look at the Body of the Word. How do we understand God's holiness? We look at the Body of the Word. How do we understand what it means for something to be clean before God? We look at the Body of the Word. The Body of the Word gives us the picture. The standard is not created by culture. It is not determined by popular opinion. It is not defined by whatever happens to be socially acceptable at the moment. The standard is the Body of the Word. This is why the revelation of the Body of the Word is not merely an interesting theological subject. It confronts the way we think, the way we live, the way we build, the way we govern and even the way we define what is acceptable. If Christ is the image of the invisible God, then our understanding of God must ultimately be brought into alignment with the Body of the Word. The Body of the Word is the purity of God. The Body of the Word is the holiness of God. And pursuing the revelation of the Body of the Word is therefore a pursuit of the holiness of God. The Psalmist says: “Worship the LORD in the splendor of his holiness.” Psalm 96:9 But There Is Something Even More Provocative The same Body that is pure is also food. Jesus said: “I am the bread of life.” John 6:35 And again: “I am the living bread that came down from heaven......and this bread is my flesh” John 6:51 Then He makes the statement even more direct: “For my flesh is real food and my blood is real drink.” John 6:55 This gives us an extraordinary picture. The Body of the Word is not merely something God wants us to observe. It is food. And if the Body of the Word is white like wool and white as snow, then we can describe it as clean food. The delicacies of God are found in the revelation knowledge of the Body of the Word. The Body of the Word is the food. The detailed descriptions of the Body are the delicacies. The Holy Spirit is the Teacher. And the delicacies of the Father bring us into a deeper knowledge of the Father. The Table of God There is an intriguing Old Testament picture here. God instructed Israel: “Put the bread of the Presence on this table to be before me at all times.” Exodus 25:30 Jesus identifies Himself as the Bread that came down from heaven. The connection is profound: God's table points us toward the Body of the Word as God's food. Even the language of the Song of Solomon gives us another picture: “And at our door is every delicacy, both new and old, that I have stored up for you.” Song of Solomon 7:13 There are dimensions of Christ that we have not yet adequately explored. There are descriptions that we have read without necessarily understanding. There are Scriptures we have quoted without asking what Person they are revealing. And this is where the unfolding of the Word becomes important. “The unfolding of your words gives light; it gives understanding to the simple.” Psalm 119:130 The Body of the Word can be read. The Body of the Word can be unfolded. And when unfolded, light comes. Not merely intellectual information. Revelation. The knowledge of the Father. The Clean Food of God This also helps us understand the Old Testament distinction between clean and unclean food. Leviticus 11 records God's instructions concerning clean and unclean animals. The animals were not simply a collection of arbitrary dietary regulations. Within the larger biblical pattern, they also point toward deeper realities that find their fulfillment in Christ. The clean animals—including lambs, sheep, goats and bulls—were repeatedly associated with sacrifice and worship. The ultimate reality, however, is Christ - his Body. John the Baptist identifies Him as: “the Lamb of God, who takes away the sin of the world!” John 1:29 And Jesus declares: “My flesh is real food.” John 6:55 So the shadow points toward the substance. The symbol points toward the Person. The animal points toward the Lamb. The bread points toward the Bread of Life. The descriptions point toward the Body of the Word. The Body of the Word is the clean food of God. And the delicacies contained within that Body are the detailed revelations through which God makes Himself known. What Are We Eating? Perhaps this is the question we should leave with today. What are you feeding your understanding of God with? Opinions? Traditions? Culture? Personal assumptions? Or are you allowing the Scriptures to introduce you to the Person of the Word? Jesus said the Scriptures testify about Him (John 5:39). The Holy Spirit takes what belongs to Christ and makes it known (John 16:13–15). The unfolding of the Word gives light (Psalm 119:130). And Christ is the exact representation of the invisible God (Hebrews 1:3). Therefore, there is a profound invitation before us: Come and feed on the Body of the Word. Look. Read. Unfold. Ask the Holy Spirit to open the Body of the Word to you. Look at the Body of the Word. Look at the descriptions. Look at its purity. Look at its holiness. Look at its beauty. Look at its members. Look at the delicacies contained within it. And perhaps what we have called ordinary words are carrying revelations of the Person of Christ that we have not yet tasted. The Father wants to make Himself known. And He has given us the Body of the Word. The Body of the Word is the image of the invisible God. The Body of the Word is pure. The Body of the Word is holy. The Body of the Word is clean food. And the revelation of that Body is a delicacy prepared for those who are willing to come to the table. Listen to The Kitchen Podcast by Omodolapo Ogunye on Audible, Spotify, Deezer, Amazon Music and Apple Podcasts. Please share and spread the Revelation Knowledge of the Body of the Word. celebrating the Body of the Word #foodmoneyshow #bodyoftheword #moneymarket #worldwide #churchonline

❤️WHY DO THE RIGHTEOUS SUFFER? Part 2 of 2. Continued. So suddenly, out of the whirlwind, you'll notice that God speaks and His speeches seemed designed for the sole purpose, not of answering Job's problems, his questions, his perplexities, but of reducing Job to a state of godly humility and of humbling his pride. In the two addresses of the Lord, first we see that in chapters 38 through chapter 40, a series of questions each of which admits to but a single humiliating reply. God causes to pass before Job a panorama of his creation exemplifying all the wonders of his creation to such an extent that Job is overwhelmed by it and he says," I put my hand over my mouth I'll not say another thing before the Lord". Then in God's second address, it is designed to convince him of his error and charging God with injustice in His sovereign rule of the world and especially in his treatment of Job. Job had questioned the principles of God's rule so he has been ironically invited to assume the divine attributes and rule the world for himself and as the test of his capabilities. Then formidable creatures which God has created are paraded before Job and he's asked to subdue one of them to prove that he's able and capable to rule the world. You should read chapters 38 through 42 and you will see this. Job's ignorance of God's providence in the natural order God says disqualifies him from passing judgment upon His rule in the moral order. Job is challenged to show his knowledge concerning the creation of the world, God's control of the sea, the command of the light, the formation and direction of many things such as light and darkness, snow and hail, rain and floods, lightning and thunder, dew and frost. He's challenged to show his knowledge concerning the government of the celestial world, the creation, endowment with instincts and direction of the animal world. Job at the conclusion of that address and that panorama of creation just says, "I put my hand over my mouth. I've uttered things too hastily". Then in the second discourse Job is invited to assume the divine attributes and rule the world if he can, but first let Job as a test of his capabilities, subdue one or two of God's formidable creations the rhinoceros and the crocodile. Job repents as God's challenges were too overwhelming for him. He was awed into silence and driven to his knees whereupon he cried out behold what shall I answer! I lay my hand upon my mouth. Chapter 40 verse 4 he humbly repents, in 42 verses 5 to 6 he says I've heard of you by the hearing of the ear but now my eye sees You. I abhor myself and repent in dust and ashes. So, trials are the remedy for man's pride. God allows them sometimes to humble our pride. God's children are permitted the experience of trials and of suffering that then they might come to see themselves as God sees them and see God as he really is. Such a revelation will humble the true child of God and can only come many times through the humbling experiences of suffering when man comes to realize that he's but flesh and that God's ways are often beyond his finite wisdom and comprehension. The psalmist had insight into this virtue of maintaining the proper attitude toward God with respect to humility and God's purposes, for he cried, "Lord make me to know mine end and the measure of my days what it is and let me know how frail I am" Psalm 39:4. So, we see sometimes trials and sufferings are for the purpose of humbling our pride. God is not always going to give us a reason or an answer for why we're going through that particular trial or tribulation. You see, we're just going to have to trust Him as His righteousness and wisdom are perfect. You will notice God did not give Job any reasons for going through those trials, He just paraded His wisdom before Job and Job was expected to trust him. Part 5.) Another purpose in our suffering trials is for the purpose of developing patience and endurance and godly contentment. Afflictions and sufferings often beset the righteous and they experience many kinds of trials. For example, their plans and purposes sometimes are upset or postponed, their intentions are interrupted, their well-laid projects and plans are obstructed and sometimes interfered, all for the purpose of developing in the children of God a patient endurance and submission to the will and purpose of God. Such trials and delays and interruptions will often teach the one who experiences it the virtue of submitting humbly to God and waiting upon Him. We read in James chapter 5 verses 7-11, Be patient therefore brethren unto the coming of the Lord, behold the husbandman, the farmer, waits for the precious fruit of the earth being patient over it until he receives the early and latter rain, be you also patient establish your hearts for the coming of the Lord is at hand. Take brethren, for an example of suffering and his patient endurance, the prophets who spoke in the name of the Lord. Behold we call them blessed that endure. You have heard of the endurance of Job, he endured and have seen the end of the Lord that the Lord is full of pity and mercy. So trials often offer the purpose of developing in the child of God patient endurance and godly contentment. You see, patient endurance will produce contentment in the midst of trials and tests and delays. Paul in writing to the Philippians in chapter 4 says not that I speak in respect of want for I've learned whatever state I am in therewith to be content. I know both how to be abased and I know how to abound everywhere and in all things I am instructed both to be full and to be hungry both to abound and to suffer need. I can do all things through Christ which strengthens me. Paul informs us he's learned contentment in the midst of whatever he experiences. Have you learned such contentment? Your trials are often designed to produce in you godly contentment and patient endurance. Now we should point out that some people try to justify their own lack of faith by quoting this passage. They try to justify why they never have anything or why they're always in need and why they always want this or that and are not satisfied. That is missing the meaning of Paul's purpose in writing these things plus it misses the context. In verse 19 we read, my God will supply all of your needs according to his riches and glory. We have all the promises, such as Matthew 6:33, if you seek first the kingdom of God and His righteousness God will supply all of your material needs. So we can't use this passage out of its context to try to justify why we don't have faith or we do not have anything. Paul wasn't always hungry simply because he said he knew how to be full or hungry. He was not starving to death but saying that when he suffered needs at times in his ministry that he learned to be content. There are many times that we have to wait to see the answer to our prayers. You don't always get the answer seen immediately and that's to teach you godly contentment as you wait for God to bring to pass whatever you've prayed about. Hebrews 10:23, let us hold fast to our confession of faith without doubting for God is faithful who made the promise. We are to submit to that trial and learn patient endurance which will result in godly contentment. Keep in mind God is not going to contradict Himself for he says, my God will supply all of your needs according to his riches and glory. David said I've never seen the righteous forsaken nor his seed begging bread. Jesus Himself said in Matthew 6:33, seek first the kingdom of God and His righteousness and I'll supply all of your material needs. These promises do not mean on the other hand that we will not suffer sometimes temporary lacks and needs but we are to be content in those times. We can believe the promises of God but the answers are not always seen immediately. We are to learn godly contentment and patient endurance as we wait upon God to supply that need and overcome that problem and deliver us eventually out of that trial. God will do it if you will hold fast to your confession of faith. Part 6.) Suffering and trials are for the purpose of teaching us obedience. We read of Christ in Hebrews 5:8 that though he were the Son, yet learned He obedience by the things which he suffered. Now this does not mean that He did not know already how to obey or that he did not know what obedience meant. This passage does not mean that he was not willing to obey the Father without trials but it means that in his humanity he learned from practical experience what obedience was. He proved Himself through the experiences of trials and sufferings that he was obedient. He became personally acquainted with the experience of obedience to God in the midst of trial and testing. It is not something you can learn out of a book or from a teacher. You can only learn these things through experience and you can only learn obedience through the experience of having your obedience or allegiance to God tested. Now this is one of the objects of our trials and sufferings so that we may be like Jesus. He learned what it means to obey under the pressure of trials. Without trials and tests you would be tempted many times to become self-confident and careless and through trials God teaches us how to become submissive and obedient. It's like training a dog. Trials are God's method of obedience training. Hebrews 5:8 is an important principle concerning the meaning of our trials. It means that trials are one of the best ways to get us to translate words into deeds. How many people do you know who have failed to make their deeds match their words in time of testing? They say one thing but in time of testing they do something else. While Jesus already covered this situation in the parable of the sower when He said the one that received the seed into stony places is the same as he that heareth the word and anon with joy receives it yet he has no root in himself and he endures for a while. Then when tribulation or persecution arises because of the word he falls away. So trials, testings, and tribulation are for the purpose of teaching us obedience. There are just some things that cannot be learned any other way except through trials, testing and the tribulation. Part 7.) Next we see sufferings for the purpose of the development of godly character. We read in James 1:2-4, Count it all joy my brethren when you fall into manifold trials knowing that the proving of your faith works steadfastness and let steadfastness have its perfect work that you may be perfect and entire lacking in nothing. Now the perfection referred to here is that of spiritual maturity which is attained through the patient endurance of trials and afflictions for righteousness sake. The endurance of testing and trial forms the habit of perseverance of steadfastness. Testing properly endured develops the moral character and strengthens the spiritual life. So the crosses Christ sends you as His child are for the purpose of maturing you, perfecting you. Your spiritual life is strengthened through the sanctifying power of suffering. Peter tells us in 1st Peter 5:10 and the God of all Grace who called you unto his eternal glory in Christ after that you've suffered a little while will Himself perfect, establish, and strengthen you. That is the purpose of your trials- to perfect you and your character. The person who has never been tested may be innocent but not necessarily trustworthy. We see this in the case of Adam. It's only through trials, affliction, and testing that a holy, godly, and trustworthy Christian character can be developed. The trials and testings develop godly character James informs us in Chapter 1- to count it all joy when we fall into divers trials because this is perfecting us and bringing us into godly perfection. Also, suffering trial and tribulation for the Gospels sake is often the doorway to inner spiritual strength. The meaning of suffering and affliction is often misunderstood by many Christians. We must see that the immediate removal of your trials and afflictions would be against your best spiritual interest. Many times, the sufficiency of the grace of God in the power of Christ cannot always be demonstrated, except through the experience of suffering trials and tribulation. When you must rely completely on God's grace to endure the affliction and triumph over your trials, divine strength becomes perfected in the sufferer as he learns it is sufficient. That is, God's grace is sufficient without the added favor of the immediate removal of the trial. There are times, as the Apostle shows, when glorying in one's weaknesses and trials, is far more profitable than the constant praying for their immediate removal. Paul said when I'm weak then I'm strong. The trials and severe testing at times reduce us to a place where we trust and rest in God's grace alone. There are higher purposes in our trials and afflictions than just the immediate removal of them. It's glorious when you come to the place that you can say, God's grace is all I need. God's grace is sufficient for me in this time of testing and trial. Praise God for His grace, He is all I need and His grace is sufficient. Have you been through a trial that brought you to the place where you could say "I know the sufficiency of God's grace in my severe weakness?" Part 8.) Another purpose in our suffering trial and tribulation for righteousness sake is suffering for the purpose of sharing in the afflictions of Christ. First Peter 4:13; but rejoice inasmuch as you are partakers of Christ's sufferings when His glory is revealed you may be glad with exceeding joy! Few understand the significance that we are called to partake of Christ's own sufferings and we are to rejoice in them. In all their afflictions, Christians are viewed as having fellowship with Christ and His sufferings. The Apostle Paul wrote to the Philippians that he was glad to count all things lost for Christ so that he might know Him and the power of his resurrection and the fellowship of his sufferings. The significance of sharing in Christ's sufferings is that they are endured in the same cause in which His sufferings were endured. God's glorious purposes in our sufferings, whether they be mental, physical, or spiritual are inflicted upon the disciples of Jesus because they're like Him. They now stand in His place so that His reproaches might now fall upon them and His sufferings might be continued and fulfilled in his disciples. It's really Christ's sufferings which fall upon the Christian declared by the Apostle Paul when he said "now I rejoice in my sufferings for your sake because I fill up on my part that which is lacking of the afflictions of Christ in my flesh" Colossians 1:24. If His disciples are close enough to Christ to share in His life he is saying they will be close enough to share in His sufferings. For all that would live godly in Christ Jesus shall suffer persecution 2nd Timothy 3:12. This is a promise for you as a disciple and all that would live godly in Christ Jesus, that they shall suffer persecution. 1 Peter 2:21 says for unto this were you called, because Christ also suffered for you leaving you an example that you should follow in His steps. Thus the Christian partakes of the sufferings of Christ, not in a way of supplementing Jesus' suffering, but by becoming sharers in those sufferings in the communion of affliction with Jesus Christ. This is our calling, to have a fellowship of suffering with Jesus Christ in our trials and persecution. Hebrews 13;12,13 We are told "wherefore Jesus also, that he might sanctify the people through his own blood, suffered without the gate. Let us therefore go forth unto him without the camp bearing his reproach". See also Philippians 1:29. As a Christian it has been granted in behalf of Christ not only to believe on Him but also to suffer on His behalf. We are called to suffer and be partakers of Christ's sufferings. We fill up in our lives that which is lacking in the sufferings of Christ. What Paul means is that if Christ were still here He would still suffer persecution, rejection, and even crucifixion. Since He is not here in the world, they cannot touch Him. False religion cannot reproach and revile Him since they see Him no more. But all of this hate and reviling, reproach and persecution by the world and organized religion will come upon the true disciples of Jesus Christ since they see Jesus in you! This is a promise, that if you follow in His steps, you will suffer persecution. So suffering trial and tribulation, affliction and persecution is for the glorious purpose of sharing in Christ's sufferings and afflictions. Nothing brings spiritual maturity and favor with God faster than enduring these persecutions which are given to those faithful disciples strong enough to receive them. Part 9.) Now another purpose in suffering is to prepare the Christian for his citizenship in the kingdom of God. Paul addresses the Thessalonians saying we ourselves glory in you and the churches of God for your patience and faith in your persecutions and your afflictions which you endure. He says this is to prepare you and to make you counted worthy of the kingdom of God for which you suffer. 2nd Thessalonians 1:4 and 5. Through their subjection to suffering, God thus prepares His people for future glory in His kingdom. They prove by their consistency and endurance their right to their inheritance. Thus the glories of the heavenly kingdom are held up as a reward for faithful endurance from the obedient Christian. So Christ, we are told, for the joy that was set before him, endured the cross despising the shame and sat down on the right hand of God. In 2nd Timothy 2:12 we are told if we endure, we shall also reign with Him. Matthew 24:13 we find “he that endureth to the end the same shall be saved.” The close relationship between the endurance of suffering and entrance into the kingdom is set forth in Acts 14:22. We must by much tribulation enter the kingdom of God. The patient endurance of tribulation and suffering is the only assurance you have that you are an heir to the kingdom of God. So one's endurance becomes a token of his divine citizenship. The parable of the sower taught by Christ shows this truth. Some do not endure during the tribulation and persecution because of the word and they fall away. Christ said blessed are they that are persecuted for righteousness sake for theirs is the kingdom of God. Suffering is to make us ready to enter the kingdom of God. Part 10.) Now we have another purpose in our trials. We see the Bible shows suffering strengthens and purifies the church of the Lord Jesus Christ. The church benefits spiritually in times of persecution. Persecution purges the Church of its chaff and unites the true disciples in an inseparable bond of love and faith. Their witness becomes bold and effective and the Lord is glorified in a way that can never be realized in those periods of material prosperity and peaceful harmony with the world. It was only after the terrible persecution the Church of Jerusalem suffered at the hands of Saul before his conversion that the gospel was effectively spread throughout the world. We read this in Acts chapter 8 and it was during the early period of threats, beatings, and reproaches by the religious leaders that the church received divine power to proclaim its message. We read they were all filled with the Holy Spirit and they spoke the Word of God with boldness and with great power gave the Apostles witness of the resurrection of the Lord Jesus, and great grace was upon them all. See Acts chapter 4. It is an acknowledged fact, that only in those areas of the world in those periods of history when the church has been suffering persecution and affliction, that Christianity was really alive and vigorous and spiritually effective. This is still true today. It was to the persecuted Church of Smyrna that Christ said "I know your tribulation and your poverty but you are rich" Revelation 2:9. Many Christians who do not understand the purpose of God in suffering and the scriptural exhortation for the Christian to rejoice in time of trial and suffering, this is somewhat of a mystery. James declared, count it all joy my brethren when you fall into manifold trials James 1:2. Christ said to his disciples that in times of tribulation and persecution they should rejoice and be exceedingly glad. Matthew 5:12. Instead, many Christians complain and say in time of trial and testing, oh why does this have to happen to me? How long is this going to last? I don't understand why this is happening. I try to live right and do what is right. To rejoice in trials and afflictions is the opposite to the ways and thinking of the world. The Apostle Peter confirms and encourages the persecuted Christians by saying if he be reproached for the name of Christ blessed are you because the Spirit of glory and the Spirit of God rests on you! First Peter 4:14. The reason the Christian should rejoice in the time of suffering is because of their blessedness in God's sight. Jesus had this in mind when He said blessed are they that have been persecuted for righteousness sake for theirs is the kingdom of heaven. Matthew 5:10. Such affliction is viewed not only as a special privilege granted to the believer, but it's an unmistakable token of God's acceptance of this individual, a token that he is to share in Christ's exaltation and glory at the second coming. The Scriptures tell us that if we suffer with Him we will reign with Him. We read in Romans 8:16 and 17 that the Spirit itself bears witness with our spirit that we are the children of God and if children then heirs, heirs of God and joint-heirs with Christ if so be that we suffer with him that we may also be glorified with Him. We are not to despise suffering and tribulation and avoid trials at all costs. No man shall enter the kingdom of God who has not suffered with Christ or who has not suffered for righteousness sake. We might as well face it, the New Testament promises persecution to the righteous. Jesus said in John 15 if they persecuted me they will persecute you. He that lives godly in Christ Jesus shall suffer persecution. It is evidence that you're on the right road, for we must by much tribulation enter the kingdom of God. May God richly bless this word to your heart and give grace to overcome in all things to the glory of God and advancement of His kingdom on earth. Amen. Edited. Shared. ❤️ God willing, more will be posted soon. All glory to Jesus alone.