THE BIBLICAL VIEW OF INSPIRATION, THE EXTENT OF INSPIRATION.
THE BIBLICAL VIEW OF INSPIRATION.
The biblical view of inspiration is called the Dynamic View. The Scriptures are the result of a divine-human relationship, as set forth in Hebrews 1:1. "God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets." God did the speaking, but He did it through the prophets or through His instruments. Inspiration is a supernatural work of God in man, involving both divine and human elements, which produced an infallible record of the divine revelation.
The Dynamic View holds all the elements together. God did the speaking, but He did it through His chosen vessels and their personalities. Their individualism is as clearly seen as their inspiration. The Holy Spirit moved on the writers in a dynamic way in harmony with their personalities but not completely suppressing them. God created men as it pleased Him, each man having traits of his own; and through these vessels He spoke His Word, using their lips, their minds, their gifts, their temperaments, and their personalities. Then, He breathed out to them His infallible Word. Another example is Nehemiah 9:30. "Yet many years didst thou forbear them, and testifiedst against them by thy Spirit in thy prophets." Nehemiah was saying that God spoke out against Israel in judgment by His Spirit in the prophets.
In conclusion to this view it should be noted that the inspired Word, the Bible, can be compared to the incarnate Word, Jesus. In the incarnation of Christ the divine and human elements are blended; in the inspiration and the writing of Scripture the divine and human elements also come together into one.
THE EXTENT OF INSPIRATION.
In speaking of the extent of inspiration, this does not refer to how much of the Bible is inspired, because there are no degrees of inspiration. It is all inspired! The genealogy of chapter one of Matthew is as inspired as the account of Jesus' birth in chapter two. Chapter one shows Him to be a son of Abraham coming through the line of David; in chapter two, the birth narrative, He is seen to be the Son of God.
Some believe that only the thoughts were inspired, and that God left the writers of Scripture completely free to choose their own words, their own ideas, and their own expressions. This view is incorrect because it is unrealistic. God reveals His thoughts to man through the media of words, just as man does in communicating with others. If God wished to convey His will and His Word to man in such a way that it could not be twisted and misinterpreted, He would have to inspire the very words. If He merely inspires thoughts, the writers would have to choose what they would say.
The Scriptural view is the plenary verbal inspiration view. The term "plenary" means full, complete, entire, or absolute. This means that the entire Scriptures are inspired, not just a part; all Scripture is God-breathed (II Timothy 3:16). "Verbal" means that which is expressed in words; therefore, verbal inspiration means that God inspired the very words of the Bible and not merely the thoughts. Thus, plenary verbal inspiration means that the Scriptures in their entirety are the words of God; therefore, they are infallible and inerrant in the original autographs or manuscripts.
God said to Jeremiah, "Go to all that I shall send thee, and whatsoever I command thee thou shalt speak.... I have put my words in thy mouth" (Jeremiah 1:7-9). He said the same thing to Moses in Exodus 4:10-12, "Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say." In Exodus 34:27-28 God told Moses to write the Ten Commandments. In Revelation 1:11 Jesus said to John, "What thou seest, write in a book." God told Ezekiel, "Speak my words" to the people (Ezekiel 2-3). Isaiah 2:1 and Amos 1:1 both speak of the words which the prophets saw. In II Samuel 23:1-2 David claimed to have been anointed and inspired with the very words of God. He said, "The Spirit of the Lord spake by me, and his word was in my tongue."
Critics deny the plenary verbal inspiration view by saying that human agents wrote the Scriptures. Their contention is that all men are fallible; men wrote the Bible; so the Bible is fallible and is not inerrant in all of its words.
In reply, one must distinguish between the prophet and his prophecy, between the writer and his writings. When the Bible speaks concerning inspiration, the emphasis is on the Scriptures themselves, on the writings and not on the writer. For instance, II Timothy 3:16 says that all Scripture is God-breathed, but it does not say a thing about the writer. Paul truly was inspired, but the thrust is upon the Scripture and not the author. "Prophecy came not in old time by the will of man" (II Peter 1:20-21). The emphasis is on prophecy. While the writers were sometimes inspired, their writings were always inspired. Yes, they were fallible men who could (and did) make mistakes; but their writings were God-breathed and, therefore, infallible. For example, when Peter denied the Lord, he certainly was not inspired of God; but he was inspired when he wrote his epistles.
In summary, the Bible shows that all Scripture is God-breathed; consequently, when a man was writing Scripture, he was motivated and inspired by the Lord and recorded what God said to write. Edited. Shared.
God willing, more will be posted soon. All glory to Jesus alone.
THE BIBLICAL VIEW OF INSPIRATION.
The biblical view of inspiration is called the Dynamic View. The Scriptures are the result of a divine-human relationship, as set forth in Hebrews 1:1. "God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets." God did the speaking, but He did it through the prophets or through His instruments. Inspiration is a supernatural work of God in man, involving both divine and human elements, which produced an infallible record of the divine revelation.
The Dynamic View holds all the elements together. God did the speaking, but He did it through His chosen vessels and their personalities. Their individualism is as clearly seen as their inspiration. The Holy Spirit moved on the writers in a dynamic way in harmony with their personalities but not completely suppressing them. God created men as it pleased Him, each man having traits of his own; and through these vessels He spoke His Word, using their lips, their minds, their gifts, their temperaments, and their personalities. Then, He breathed out to them His infallible Word. Another example is Nehemiah 9:30. "Yet many years didst thou forbear them, and testifiedst against them by thy Spirit in thy prophets." Nehemiah was saying that God spoke out against Israel in judgment by His Spirit in the prophets.
In conclusion to this view it should be noted that the inspired Word, the Bible, can be compared to the incarnate Word, Jesus. In the incarnation of Christ the divine and human elements are blended; in the inspiration and the writing of Scripture the divine and human elements also come together into one.
THE EXTENT OF INSPIRATION.
In speaking of the extent of inspiration, this does not refer to how much of the Bible is inspired, because there are no degrees of inspiration. It is all inspired! The genealogy of chapter one of Matthew is as inspired as the account of Jesus' birth in chapter two. Chapter one shows Him to be a son of Abraham coming through the line of David; in chapter two, the birth narrative, He is seen to be the Son of God.
Some believe that only the thoughts were inspired, and that God left the writers of Scripture completely free to choose their own words, their own ideas, and their own expressions. This view is incorrect because it is unrealistic. God reveals His thoughts to man through the media of words, just as man does in communicating with others. If God wished to convey His will and His Word to man in such a way that it could not be twisted and misinterpreted, He would have to inspire the very words. If He merely inspires thoughts, the writers would have to choose what they would say.
The Scriptural view is the plenary verbal inspiration view. The term "plenary" means full, complete, entire, or absolute. This means that the entire Scriptures are inspired, not just a part; all Scripture is God-breathed (II Timothy 3:16). "Verbal" means that which is expressed in words; therefore, verbal inspiration means that God inspired the very words of the Bible and not merely the thoughts. Thus, plenary verbal inspiration means that the Scriptures in their entirety are the words of God; therefore, they are infallible and inerrant in the original autographs or manuscripts.
God said to Jeremiah, "Go to all that I shall send thee, and whatsoever I command thee thou shalt speak.... I have put my words in thy mouth" (Jeremiah 1:7-9). He said the same thing to Moses in Exodus 4:10-12, "Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say." In Exodus 34:27-28 God told Moses to write the Ten Commandments. In Revelation 1:11 Jesus said to John, "What thou seest, write in a book." God told Ezekiel, "Speak my words" to the people (Ezekiel 2-3). Isaiah 2:1 and Amos 1:1 both speak of the words which the prophets saw. In II Samuel 23:1-2 David claimed to have been anointed and inspired with the very words of God. He said, "The Spirit of the Lord spake by me, and his word was in my tongue."
Critics deny the plenary verbal inspiration view by saying that human agents wrote the Scriptures. Their contention is that all men are fallible; men wrote the Bible; so the Bible is fallible and is not inerrant in all of its words.
In reply, one must distinguish between the prophet and his prophecy, between the writer and his writings. When the Bible speaks concerning inspiration, the emphasis is on the Scriptures themselves, on the writings and not on the writer. For instance, II Timothy 3:16 says that all Scripture is God-breathed, but it does not say a thing about the writer. Paul truly was inspired, but the thrust is upon the Scripture and not the author. "Prophecy came not in old time by the will of man" (II Peter 1:20-21). The emphasis is on prophecy. While the writers were sometimes inspired, their writings were always inspired. Yes, they were fallible men who could (and did) make mistakes; but their writings were God-breathed and, therefore, infallible. For example, when Peter denied the Lord, he certainly was not inspired of God; but he was inspired when he wrote his epistles.
In summary, the Bible shows that all Scripture is God-breathed; consequently, when a man was writing Scripture, he was motivated and inspired by the Lord and recorded what God said to write. Edited. Shared.
God willing, more will be posted soon. All glory to Jesus alone.
❤️THE BIBLICAL VIEW OF INSPIRATION, THE EXTENT OF INSPIRATION.
❤️
THE BIBLICAL VIEW OF INSPIRATION.
The biblical view of inspiration is called the Dynamic View. The Scriptures are the result of a divine-human relationship, as set forth in Hebrews 1:1. "God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets." God did the speaking, but He did it through the prophets or through His instruments. Inspiration is a supernatural work of God in man, involving both divine and human elements, which produced an infallible record of the divine revelation.
The Dynamic View holds all the elements together. God did the speaking, but He did it through His chosen vessels and their personalities. Their individualism is as clearly seen as their inspiration. The Holy Spirit moved on the writers in a dynamic way in harmony with their personalities but not completely suppressing them. God created men as it pleased Him, each man having traits of his own; and through these vessels He spoke His Word, using their lips, their minds, their gifts, their temperaments, and their personalities. Then, He breathed out to them His infallible Word. Another example is Nehemiah 9:30. "Yet many years didst thou forbear them, and testifiedst against them by thy Spirit in thy prophets." Nehemiah was saying that God spoke out against Israel in judgment by His Spirit in the prophets.
In conclusion to this view it should be noted that the inspired Word, the Bible, can be compared to the incarnate Word, Jesus. In the incarnation of Christ the divine and human elements are blended; in the inspiration and the writing of Scripture the divine and human elements also come together into one.
❤️
THE EXTENT OF INSPIRATION.
In speaking of the extent of inspiration, this does not refer to how much of the Bible is inspired, because there are no degrees of inspiration. It is all inspired! The genealogy of chapter one of Matthew is as inspired as the account of Jesus' birth in chapter two. Chapter one shows Him to be a son of Abraham coming through the line of David; in chapter two, the birth narrative, He is seen to be the Son of God.
Some believe that only the thoughts were inspired, and that God left the writers of Scripture completely free to choose their own words, their own ideas, and their own expressions. This view is incorrect because it is unrealistic. God reveals His thoughts to man through the media of words, just as man does in communicating with others. If God wished to convey His will and His Word to man in such a way that it could not be twisted and misinterpreted, He would have to inspire the very words. If He merely inspires thoughts, the writers would have to choose what they would say.
The Scriptural view is the plenary verbal inspiration view. The term "plenary" means full, complete, entire, or absolute. This means that the entire Scriptures are inspired, not just a part; all Scripture is God-breathed (II Timothy 3:16). "Verbal" means that which is expressed in words; therefore, verbal inspiration means that God inspired the very words of the Bible and not merely the thoughts. Thus, plenary verbal inspiration means that the Scriptures in their entirety are the words of God; therefore, they are infallible and inerrant in the original autographs or manuscripts.
God said to Jeremiah, "Go to all that I shall send thee, and whatsoever I command thee thou shalt speak.... I have put my words in thy mouth" (Jeremiah 1:7-9). He said the same thing to Moses in Exodus 4:10-12, "Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say." In Exodus 34:27-28 God told Moses to write the Ten Commandments. In Revelation 1:11 Jesus said to John, "What thou seest, write in a book." God told Ezekiel, "Speak my words" to the people (Ezekiel 2-3). Isaiah 2:1 and Amos 1:1 both speak of the words which the prophets saw. In II Samuel 23:1-2 David claimed to have been anointed and inspired with the very words of God. He said, "The Spirit of the Lord spake by me, and his word was in my tongue."
Critics deny the plenary verbal inspiration view by saying that human agents wrote the Scriptures. Their contention is that all men are fallible; men wrote the Bible; so the Bible is fallible and is not inerrant in all of its words.
In reply, one must distinguish between the prophet and his prophecy, between the writer and his writings. When the Bible speaks concerning inspiration, the emphasis is on the Scriptures themselves, on the writings and not on the writer. For instance, II Timothy 3:16 says that all Scripture is God-breathed, but it does not say a thing about the writer. Paul truly was inspired, but the thrust is upon the Scripture and not the author. "Prophecy came not in old time by the will of man" (II Peter 1:20-21). The emphasis is on prophecy. While the writers were sometimes inspired, their writings were always inspired. Yes, they were fallible men who could (and did) make mistakes; but their writings were God-breathed and, therefore, infallible. For example, when Peter denied the Lord, he certainly was not inspired of God; but he was inspired when he wrote his epistles.
In summary, the Bible shows that all Scripture is God-breathed; consequently, when a man was writing Scripture, he was motivated and inspired by the Lord and recorded what God said to write. Edited. Shared.
❤️
God willing, more will be posted soon. All glory to Jesus alone.
English
Arabic
French
Spanish
Deutsch
Turkish
Dutch
Italiano
Russian
Romaian
Portuguese (Brazil)
Greek
हिन्दी