https://youtube.com/watch?v=o2TAL49a-58&si=HDBc-9p1_DP3AyN9

https://youtube.com/watch?v=LxnzEUGmm9M&si=Hq0hPRewI5DPliwP

The word that I covenanted with you when ye came out of Egypt, and My Spirit, remain among you: fear ye not. Haggai 2:5 ᴊɴᴅ We can give thanks to God that, as we await the coming of the Lord Jesus, we always have with us His precious Word, which not only does not change but “abides for eternity” (1 Pet. 1:25). This world wants to make us believe God’s Word is archaic, man-made, full of mistakes, not from God, and that it should be adapted to our times. But not so! It is “not men’s word, but … as it is truly, God’s word” (1 Th. 2:13), and it does not change: “the word of the Lord abides for eternity” (1 Pet. 1:25). We are also blessed and privileged to have God’s Holy Spirit who abides with us, and is in us, and will be with us forever (Jn. 14:16–17)! The natural man can neither receive nor know the things of God, but the Spirit of God makes us know “the things which have been freely given to us of God” (1 Cor. 2:12). And thus we can build ourselves up on our most holy faith, the Spirit of God using the Word of God to make us know and grasp as a living and present reality the things concerning “Him who has called [us] out of darkness to His wonderful light” (1 Pet. 2:9), as well as all of God’s eternal purpose “for them that love Him” (1 Cor. 2:9). Haggai had a similar message for his contemporaries when he declared from the Lord, “Work: for I am with you, saith Jehovah of hosts. The word that I covenanted with you when ye came out of Egypt, and my Spirit, remain among you: fear ye not” (Hag. 2:4–5). The people had to rebuild the temple, for the Messiah, “the desire of all nations” (v. 7), was coming, and there was work still to be done. And so for us: until we hear the sound of the last trumpet, we have the same encouragement, to work at the edification of the body of Christ (Eph. 4:11–12), finding all the resources of grace we need to do so in our soon coming Lord Jesus Christ! Alexandre Leclerc https://gbv-online.org/calendar/773/date/2026-09-01

Hello, I would like to share with you the message from 1 septembre 2026 from “The Good Seed” daily calendar. In the day of my trouble I sought the Lᴏʀᴅ. (Psalm 77:2) Abandoned by all? The incarcerated man stands before the prison chaplain. He holds a letter in his hand and says, “Reverend, I wanted to see you one last time today.” – “What’s wrong? Are you sick?” – “For eight years, I’ve only been able to see the sky through these bars. So far, I’ve endured it. There was someone who thought of me, wrote to me, and waited for me. – But here is the last letter. My wife has left me. Now my life has no meaning.”  The chaplain knew the man. He was not one of those who talked about suicide to gain an advantage. So he replied, “I’m so sorry to hear that everyone has given up on you. But remember: God hasn’t given up on you! He’s seeking you. He’s waiting for you. And I believe now is the time for you to turn to Him. I’ll pray for you. But I also have a request for you: read the Gospel of Luke which I’m giving you here.”  Two days later – on a Sunday morning – the man was in the prison chapel, where the pastor spoke about the saving faith in the Lord Jesus Christ. The face of the prisoner shone. In the solitude of his cell, God had met him in his despair and had given him more than his longed-for freedom: eternal salvation.  The man had found peace with God and had become a beloved child of God. Today’s reading: Judges 3:12-31 – 2 Corinthians 3:7-18

Shine as lights in the world, holding fast the word of life. Let your waist be girded and your lamps burning; and you yourselves be like men who wait for their master. Philippians 2:15–16 ɴᴋᴊᴠ; Luke 12:35–36 ɴᴋᴊᴠ I have a connection with Christ in the light; I have not only to look away from things present and see that bright light up there, but I have to reflect it down here. I may be a very bad reflector; “never mind,” Christ says. “Go on, I give the power; I know you are nothing in yourself, and that you are in the place where it is night; but go on giving out light; soon you will be in God’s day.” That morning without clouds will usher us into the light where Christ now is. He is the Bright and Morning Star. The night may be very dark, but the darkness does not reach up to the Bright and Morning Star. No cloud can cover Him: soon He will shine out. We are only on sufferance here, on our way to what lies farther on. He is our Bright and Morning Star; we shall see Him. He will take us up and guide us to the Father’s house, before the sun shines out. It is that hope which gives one courage to go on in the midst of failure. To be sure, I have failed. Have I been a good light reflector? No! but I am to go on as I can till He comes, till I see Him as the Bright and Morning Star. It is not that we look for bright light reflectors at His coming—though we ought to be such—nor the expecting to see lamps filled with oil; but the Holy Spirit in the Bride wanting Him to come. Does He hear you cry, “Come, Lord Jesus”? Are your hearts so going forth as to be ever saying, “Come, Lord Jesus”? You need not look around and wait for another; you may say it to Him. Ah! Cultivate communion with Christ in connection with that word, “Come!”—looking at ourselves as part of the Bride still on earth, and the Spirit in her saying, “Come!” G. V. Wigram https://gbv-online.org/calendar/773/date/2026-08-31

Hello, I would like to share with you the message from 31 août 2026 from “The Good Seed” daily calendar. Then as He entered a village, there met Him ten men who were lepers, who stood afar off. And they lifted up their voices and said: Jesus, Master, have mercy on us. (Luke 17:12-13) Quarantine The virus has struck: now we as a family are in quarantine for two weeks. Inevitably, I think of the men described in Luke 17. They are also in quarantine, suffering from leprosy, a highly contagious disease that was widespread at that time.  We don’t know how they came together. They are obviously fellow sufferers – outcasts, destitute and desperate.  But then they hear about Jesus, who is said to perform miracles. They adhere to the “social distancing” rules, but they cry out loudly for mercy – perhaps their last hope.  When Jesus sees them, He says to them, “Go, show yourselves to the priests.” The priests couldn’t perform miracles, but in the case of healing they were allowed to issue a “certificate of healing”.  Obediently, the ten lepers set out. What do they have to lose? And then the miracle happens: they feel a change in their bodies. They are healed! Their joy is indescribable. But then the group breaks apart. One of them turns back. He no longer needs to maintain a distance as he is healed. He falls before Jesus and thanks Him for the miracle. From the mouth of the Saviour, he hears the words: “Arise, go your way. Your faith has made you well.” However, Jesus rightfully asks: “Were there not ten cleansed? But where are the nine?”  What about us? Are we healed and cured of our “sin sickness”? If so, are we truly grateful to Him? Today’s reading: Judges 3:1-11 – 2 Corinthians 3:1-6

As He drew near, He saw the city and wept over it, saying, “If you had known, even you, especially in this your day, the things that make for your peace! But now they are hidden from your eyes.” Luke 19:41–42 ɴᴋᴊᴠ A thousand years earlier, David “went up by the Ascent of the Mount of Olives” (2 Sam. 15:30), the same route as the Lord Jesus takes here but in the opposite direction. The king “wept as he went up” and all the people with him, “weeping as they went up” because of an insurrection by his son, Absalom. Now our Lord descends Olivet towards Jerusalem, and He is weeping too, even though the disciples who accompany Him are rejoicing. The Pharisees demand that He rebuke them (Lk. 19:39) but they and the crowds who take up their strain are obeying Zechariah’s words: “Rejoice greatly, O daughter of Zion! Shout, O daughter of Jerusalem! Behold, your King is coming to you; He is just and having salvation, lowly and riding on a donkey, a colt, the foal of a donkey” (Zech. 9:9). But He cannot rejoice Himself, for He knows the adulation will soon turn to cries of “Crucify Him, crucify Him!” (Lk. 23:21). Selfless Savior! He does not weep for Himself like David, but for His earthly people. In rejecting Him they will not enjoy His justice and salvation as they hoped. And today, two thousand years later, even as they occupy Jerusalem again, most still spurn Him, barring themselves from the grace of God that gives “peace with God” through Him (Rom. 5:1–2). The city’s name speaks of peace, but it will never be a place of peace until they receive the Prince of Peace (Isa. 9:6). The tribulation awaits them, but when He comes “with clouds” (Rev. 1:7) to deliver them, they will confess with tears, “the chastisement for our peace was upon Him” (Isa. 53:5). Then they will possess peace from Him in every sense. As for us, may we “sow in tears” (Ps. 126:5) the glad tidings of peace to Jew and Gentile alike (Eph. 2:17). Simon Attwood https://gbv-online.org/calendar/773/date/2026-08-30

Hello, I would like to share with you the message from 30 August 2026 from “The Good Seed” daily calendar. Behold! My Servant whom I uphold, My Elect One in whom My soul delights! (Isaiah 42:1) God wants to direct our gaze to the Lord Jesus Christ, who lived and worked here as His servant. The statement in today’s verse perfectly applies to the Lord Jesus and was fulfilled in His life. When we read the Gospel of Mark, we recognise His excellence as God’s servant.  The Lord tirelessly served God and people. With the word “immediately”, which Mark often uses, it is emphasised how persistently this servant of God served. As soon as He completed one task, He moved on to the next. He redeemed the time and was always approachable by people.  Yet the Lord Jesus was not guided or even pressured by the many needs around Him. He was the dependent servant who only did what God wanted from Him. Therefore, He sought out a desolate place in the morning to pray (Mark 1:35). Then He followed the path that God had shown Him. No one could deter Him from it.  The Lord was always ready to serve and help. Among people, He assumed the position of a humble servant. He told His disciples, “And whoever of you desires to be first shall be slave of all.” Then He set Himself as an example:  “For even the Son of Man did not come to be served, but to serve” (Mark 10:44-45).  “And the whole city was gathered together at the door. Then He healed many.” (Mark 1:33-34) Today’s reading: Judges 2:6-23 – 2 Corinthians 2:1-17

Seated at his feet Dear God, I come to You tired from my busy life. I confess I often put tasks before spending time with You. Forgive me, Father, for misplaced priorities. Like Martha, I worry too much. I forget the one thing that truly matters: **Your presence**. Holy Spirit, teach me to choose the 'good part' daily. Help me quiet my mind. Remind me Your love is not based on what I do. Help me find rest in You, even when life is busy. Guide me to balance my work with quiet time in Your arms. Amen. Compartilhado via App Bíblia Offline JFA

The good part Our modern world often praises being busy. We fill our days with many tasks and distractions. This can make us feel important, but it also makes us forget what truly matters. We risk losing focus on Jesus. Jesus once spoke to a dear friend, Martha. He said: *"Martha, Martha, you are worried and upset about many things, but few things are needed—or indeed only one. Mary has chosen what is better, and it will not be taken away from her."* Martha was busy serving Jesus. She wanted to please Him. But her many tasks made her anxious. She lost her focus. **Mary chose to sit and listen to Jesus.** This was the better part. God does not need our constant work to advance His Kingdom. He wants our hearts first. He longs for us to be still and present with Him. He values quiet time with Him more than endless activity. Compartilhado via App Bíblia Offline JFA

For as the rain comes down, and the snow from heaven, and do not return there, but water the earth, and make it bring forth and bud, that it may give seed to the sewer and bread to the eater, so shall My word be that goes forth from My mouth; it shall not return to Me void, but it shall accomplish what I please, and it shall prosper in the thing for which I sent it. Isaiah 55:10–11 In today’s verse, the divine word is compared to rain, which in the Bible symbolises God’s blessing (Deuteronomy 28:12). Rain provides us with water for refreshment and cleansing, and it brings the moisture necessary for plants to thrive. Without rain, there is no cultivation and no harvest. Similarly, the life of a Christian without the Bible, the Word of God, will remain unfruitful like land without water. Just as rain falls gently on prepared soil, so the Word of God comes to me. It doesn’t force itself upon me but it challenges me to make good decisions for God. It motivates me to live out my faith in everyday life. Rain falls on very different soils, and each soil absorbs it differently. I can reject the Bible, ignore it, or not even open it. But I can also engage with the Bible by reading it without prejudice and attentively listening to God and trusting Him (James 1:21). Then God speaks to me and blesses me. The Word of God can help to bring about many good qualities in my life: love, justice, compassion and many others. And it will refresh me anew – for a life in the joy and peace of God. Today’s reading: Judges 1:27-2:5 · 2 Corinthians 1:15-24 https://gbv-online.org/calendar/262/date/2026-08-29

Hello, I would like to share with you the message from 29 août 2026 from “The Good Seed” daily calendar. For as the rain comes down, and the snow from heaven, and do not return there, but water the earth, and make it bring forth and bud, that it may give seed to the sewer and bread to the eater, so shall My word be that goes forth from My mouth; it shall not return to Me void, but it shall accomplish what I please, and it shall prosper in the thing for which I sent it. (Isaiah 55:10-11) Like the rain In today’s verse, the divine word is compared to rain, which in the Bible symbolises God’s blessing (Deuteronomy 28:12). Rain provides us with water for refreshment and cleansing, and it brings the moisture necessary for plants to thrive. Without rain, there is no cultivation and no harvest. Similarly, the life of a Christian without the Bible, the Word of God, will remain unfruitful like land without water.  Just as rain falls gently on prepared soil, so the Word of God comes to me. It doesn’t force itself upon me but it challenges me to make good decisions for God. It motivates me to live out my faith in everyday life.  Rain falls on very different soils, and each soil absorbs it differently. I can reject the Bible, ignore it, or not even open it. But I can also engage with the Bible by reading it without prejudice and attentively listening to God and trusting Him (James 1:21). Then God speaks to me and blesses me.  The Word of God can help to bring about many good qualities in my life: love, justice, compassion and many others. And it will refresh me anew – for a life in the joy and peace of God. Today’s reading: Judges 1:27-2:5 – 2 Corinthians 1:15-24

Being defamed, we entreat. 1 Corinthians 4:13 ɴᴋᴊᴠ No one was ever slandered like the Lord Jesus. His perfect integrity and moral beauty were met with vicious mockery by those who envied and hated Him. They dismissed His hometown of Nazareth in Galilee as insignificant. His countrymen regarded Him as nothing more than a carpenter’s son, and they were offended when He taught them. The Pharisees derided His message and questioned His motives. They insulted the purity of His mother by implying that He had been born through fornication. They called Him “Samaritan” and “friend of sinners” in attempts to degrade His reputation. On at least three occasions, He was accused of blasphemy. Others repeatedly declared that He was possessed by a demon—or even by Beelzebub, the prince of the demons. In response, He displayed the divinely beautiful spirit of meekness. “who, when He was reviled, did not revile in return” (1 Pet. 2:23). He spoke bluntly against hypocrisy but returned no insulting remark. He rebuked every word against the Holy Spirit but did not even acknowledge the foolishness spoken against Himself. Amid these sore abuses, Christ’s moral glory shone all the brighter. As His disciples, we are called not merely to appreciate His character but to imitate it. Do we face contempt? We must follow His steps (1 Pet. 2:21). As the Lord Himself said, “If they have called the master of the house Beelzebub, how much more will they call those of his household!” (Mt. 10:25). This is what Paul meant in 1 Corinthians 4:13, quoted above. The apostles were ridiculed and insulted. They were slandered and mocked. In response, they displayed the character of Christ. Being defamed, they responded with earnest but gentle entreaty, “Be reconciled to God!” May the mind of Christ rule our lives in like manner. Stephen Campbell https://gbv-online.org/calendar/773/date/2026-08-28

Hello, I would like to share with you the message from 28 août 2026 from “The Good Seed” daily calendar. I have blotted out, like a thick cloud, your transgressions, and like a cloud, your sins. (Isaiah 44:22) The forgiveness of debts One morning, an English landlord in the village belonging to his estate put up a notice. The villagers, astonished, read: “Anyone who comes to me before noon with a complete list of his debts will receive cancellation of debts.”  The notice caused a sensation. Many doubted it. Others mocked it. As the morning progressed, the crowd in front of the notice grew larger. Yet no one dared to approach the landlord, fearing ridicule. Around 11 o’clock, someone finally gathered the courage, despite being jeered at by the crowd. He was received by the landlord who acknowledged that he was forgiven of his debts. Then, he was led into a side room to wait until noon.  Outside, there was much speculation about whether the landlord had kept his promise. At noon, the debt-free man emerged joyfully. Many now tried to seek forgiveness of their debts as well. But it was too late.  This story reminds us of the debt that every person owes to his Creator: the debt of sin. We are insolvent, but God offers us His forgiveness through faith in Christ, without forcing anyone to do so.  The right time to receive God’s complete forgiveness is now and today! Unfortunately, many people don’t accept this offer. Why? Perhaps because they find it difficult to take God at His word, to trust Him, or to resist the opinions of others and entrust themselves to God despite ridicule.   “Now is the favourable time; behold, now is the day of salvation.” (2 Corinthians 6:2) Today’s reading: Judges 1:16-26 – 2 Corinthians 1:8-14

Gideon threshed wheat … And the Lᴏʀᴅ said to him, “Surely I will be with you, and you shall defeat the Midianites as one man.” Then he said to Him … “Do not depart from here, I pray, until I come to You and bring out my offering and set it before You.” And He said, “I will wait until you come back.” So Gideon went in and prepared a young goat, and unleavened bread from an ephah of flour. Judges 6:11, 16–19 ɴᴋᴊᴠ As we consider the story of Gideon we marvel again and again at the patience of God! The Angel of the Lord comes and sits under a tree on the property of Joash the Abiezrite of the tribe of Manasseh. He watches Gideon threshing wheat in the winepress—a difficult task, for this task was ordinarily and most easily done openly on a hilltop. He proceeds to greet Gideon, saying, “The Lᴏʀᴅ is with you, you mighty man of valor!” He takes time to talk with Gideon, answering his objections and questions. Gideon wants a sign—we see this repeatedly in his history—that this is the Angel of the Lord. He asks his Visitor to wait until he will come back with an offering to set before Him. Amazing! His Visitor agrees to wait. How long? Until Gideon has butchered and stewed a young goat and has made unleavened bread of more than half a bushel (22 liters) of flour! How long does this take? Several hours at least! The Angel of the Lord patiently waits. When Gideon finally brings out his offering, he brings the meat in a basket and the broth in a pot. This was absolutely contrary to God’s commands. Offerings were not to be boiled. The broth was clear evidence that the meat had been boiled. The Angel of the Lord tells Gideon to put the bread and the meat on a rock and pour out the broth. He then touches the meat and bread with His staff and fire rises out of the rock and consumes them! How patient our God is! He often waits for us for many years! Eugene P. Vedder, Jr. https://gbv-online.org/calendar/773/date/2026-08-27

Hello, I would like to share with you the message from 27 August 2026 from “The Good Seed” daily calendar. Behold now, I am old. I do not know the day of my death. (Genesis 27:2) No one knows when he will die For over 30 years I went to the same dentist. But he grew older and began to plan his retirement. A successor started working in the practice, and for two years they planned to share the workload. I had another appointment with the older dentist for the annual check-up. Then suddenly, the practice assistant called me and informed me that the dentist had unexpectedly died of a heart failure two weeks before.  This news troubled me and once again reminded me that no one can know the day of his death. Therefore, it isn’t enough just to plan for retirement. We should also be prepared for death.  The most important thing is not to die unreconciled with God. Therefore, reconcile yourself with Him now! He knows everything we have done in our lives – the good and the bad deeds. When you confess your sins to God, they are covered by the blood of the Lord Jesus. As a result, you will die with the certainty that your future is with Christ in heaven!  It is also important to settle personal matters before death comes. Many things are easier for those who survive you if you leave everything in good order. Abraham did this, as we can read in Genesis 25:5-10.  “There is but a step between me and death.” (1 Samuel 20:3) Today’s reading: Judges 1:1-15 – 2 Corinthians 1:1-7

It is a righteous thing with God to repay with tribulation those who trouble you, and to give you who are troubled rest with us when the Lord Jesus is revealed from heaven with His mighty angels, in flaming fire taking vengeance on those who do not know God, and on those who do not obey the gospel of our Lord Jesus Christ. 2 Thessalonians 1:6–8 ɴᴋᴊᴠ There is another thing connected with my waiting for God’s Son from heaven. I have not yet got the Person I love with me, and while waiting for Him I am going through the world tired and worn with the spirit and character of everything around me. The more I am in communion with God, the more keenly shall I feel the spirit of the world to be a weariness to me, although God still upholds my soul in fellowship and communion with Himself. Therefore, Paul says, in 2 Thessalonians 1, “to give you who are troubled rest with us.” I get rest to my spirit now in waiting for Christ, knowing that when He comes He will have everything His own way; for the coming of the Lord, which will be trouble to the world, will be to the saints’ full and everlasting rest. It is not right to be weary of the service and conflict. Oh, no! Rather let me be victorious every day, but still it is not rest to be fighting. I shall know it all better when I am in the glory, my soul will be enlarged, and more capable of enjoying what God really is; but it is the same kind of joy that I have now, as I shall have when He comes to be glorified in His saints. J. N. Darby Jesus, our Lord, with joy we waitTo see Thy blessed face;Though weak on earth our present state,Our strength is in Thy grace. T. Ruse https://gbv-online.org/calendar/773/date/2026-08-26

And the Lᴏʀᴅ said: I have surely seen the oppression of My people who are in Egypt. Exodus 3:7 It is noteworthy how people often turn to the Bible when circumstances become dire. A politician refers to the Covid-19 pandemic as a “plague of biblical proportions”. Confronted with extreme criticism, he deflects it by saying, “I am neither the Pharaoh who oppressed, nor the Moses who liberated.” Let’s rewind to ancient Egypt. The people of Israel groan under the oppression of Pharaoh. The situation becomes unbearable. The Israelites cry out to God and plead for deliverance. God hears and calls Moses to lead the people out of Egypt. But Pharaoh refuses to let them go; he is unwilling to relinquish his cheap labour force under any circumstances. So, God intervenes: He sends ten successive plagues upon Egypt, each worse than the last. That’s the biblical account in brief. Isn’t it striking that the politician didn’t mention God? Yet God played the pivotal role in the plagues in Egypt. It wasn’t Moses who saved the people but only God, through His mighty intervention. So, let’s ask ourselves: In times of distress, do we still call upon God or consciously ignore Him?Do we recognise that without God, we are lost?Do we come to the Saviour God who wants to save us? Back then, God sought to change Pharaoh’s mindset through the plagues. Even today, God sometimes speaks very seriously to us. What do we do? Do we harden ours hearts like Pharaoh? Or do we open ourselves to God, confess our sins to Him, and gratefully accept His offer of salvation through the Lord Jesus Christ? Today’s reading: Joshua 24:16-33 · 1 Corinthians 16:10-24 https://gbv-online.org/calendar/262/date/2026-08-26

And to wait for His Son from heaven, whom He raised from the dead, even Jesus who delivers us from the wrath to come. 1 Thessalonians 1:10 ɴᴋᴊᴠ Brethren, we all want this; for to walk steadily with God we need both this fellowship and this hope. I do not believe a Christian can have his heart scripturally right, unless he is looking for God’s Son from heaven; for there could be no such thing as attempting to set the world right if its sin in rejecting Christ were fully seen. Moreover, there never will be a correct judgment formed of the character of the world until that crowning sin be apprehended by the soul. To a Christian who is looking and waiting for Christ to come from heaven, Christ Himself is unspeakably more the object before the soul. It is not that I shall get to heaven and be happy, but that the Lord Himself is coming from heaven for me, and for all the Church. It is this that gives its character to the joy of the saint; so Christ Himself says, “I will come again and receive you to Myself; that where I am, there you may be also.” Where I find My delight, there shall you find yours also, I with you, and you with Me—forever with the Lord. You may think to find good or produce good in man, but you will never find waiting for Christ in man. In the world, the first Adam may be cultivated, but it is the first Adam still; the last Adam will never be found there, being rejected by the world. And it is the looking for this rejected Lord that stamps the whole character and walk of the saints. J. N. Darby I’m waiting for Thee, Lord, Thy beauty to see, Lord;I’m waiting for Thee, for Thy coming again.Thou’rt gone over there, Lord, A place to prepare, Lord;Thy home I shall share at Thy coming again. Miss H. K. Burlingham https://gbv-online.org/calendar/773/date/2026-08-25

Hello, I would like to share with you the message from 25 août 2026 from “The Good Seed” daily calendar. Now when they saw the boldness of Peter and John, and perceived that they were uneducated and untrained men, they marvelled. And they realised that they had been with Jesus. (Acts 4:13) “They are truly wearing his cloak!” Jakov, a preacher of the gospel, once came to a village in Eastern Europe. There he met an elderly man named Cimmerman, who had suffered much injustice from religious people throughout his life. When Jakov wanted to tell him about his faith in Jesus, Cimmerman immediately interrupted him and recounted all the evil that these people had done in his town under the guise of their faith. After the old man finished speaking, Jakov said to him, “Imagine if I were to steal your cloak, put it on, and rob a bank. The police only see me fleeing from a distance but they catch hold of your cloak. They track you down as the owner and accuse you. What would you say?” “I would say it’s not true,” replied Cimmerman. “But the police have a strong argument,” Jakov retorted. “They will inevitably bring it up when accusing you, because they have your cloak!”  The old man had nothing more to say about this story, and so he demanded the evangelist to leave his house. However, Jakov didn’t give up. He continued to visit him to testify to him about the love of Christ.  One day, Cimmerman asked his visitor how a person becomes a Christian. Jakov explained to him that he must confess his sins and believe in Jesus, who gave His life to save us.  Then the old man knelt down, bowed his head, and prayed for the first time. When he rose again, he embraced Jakov and said, “Thank you for coming into my life.” And pointing his finger to heaven, he added, “You are truly wearing His cloak, the cloak of Christ!” Today’s reading: Joshua 24:6-15 – 1 Corinthians 16:1-9

If I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also. John 14:3 ɴᴋᴊᴠ There are two things that constitute the joy of a Christian, which are his strength on the road, and the object constantly before his heart. First, present communion and fellowship with God the Father, and with His Son Jesus Christ. Second, the hope of the coming of the Lord. And these two cannot be separated without loss to our souls, for we cannot have all the profit without both of them. If we are not looking for the coming of the Lord, there is nothing that can separate us in the same way from this present evil world; neither will Christ Himself be so much the object before the soul, nor yet shall we be able, in the same measure, to apprehend the mind and counsels of God about the world, if there be not this waiting for His Son from heaven. Again, if this hope be looked at apart from present communion and fellowship with God, we shall not have present power, the heart being enfeebled by the mind being too much occupied and overborne by the evil around. For we cannot be really looking for God’s Son from heaven without at the same time seeing the world’s utter rejection of Him, that the world itself is going wrong, its wise men having no wisdom, all is going on to judgment, the principles of evil are loosening all restraints. The soul thus becomes oppressed, and the heart sad; but if, through grace, the Christian is in present communion and fellowship with God, his soul stands steady, and is calm and happy before God, because there is a fund of blessing in Him which no circumstances can ever touch or change. The evil tidings are heard, the sorrow is seen, but the Christian’s heart is fixed, trusting in the Lord, and this carries him far above every circumstance. J. N. Darby https://gbv-online.org/calendar/773/date/2026-08-24

Hello, I would like to share with you the message from 24 août 2026 from “The Good Seed” daily calendar. And he answered and said to Him, Teacher, all these things I have kept from my youth. Then Jesus, looking at him, loved him, and said to him, One thing you lack. (Mark 10:20-21) One thing you lack Once, an amiable young man came to Jesus Christ with the question, “What shall I do that I may inherit eternal life?” (verse 17). When Jesus reminded him of God’s commandments, he replied, “All these things I have kept from my youth.” Yet that wasn’t enough. The Lord saw deeper and said, “One thing you lack.” What could it be? The Lord asked him to sell all his possessions and give to the poor; then he would have treasure in heaven. And then it says, “… and come, … follow Me”!  Clearly, this was something the young man hadn’t expected. He left sorrowful because he was very rich. Had Jesus asked too much of him? No! The man, who had until then been considered upright, evidently felt exposed. There was something in his innermost being that displeased God. The problem was not the wealth itself, but that he had attached his heart to it. Additionally, through what he asked and said, it becomes evident that:  – he regarded Jesus Christ as a “good teacher” but did not acknowledge Him as the Son of God and Saviour of the world.  – he thought himself better than he actually was. Ultimately, he loved his wealth more than God and his neighbour.  – earthly wealth can exert such attraction on a person’s heart that they prefer it over heavenly treasures and a glorious future with God. How unfortunate and foolish! Today’s reading: Joshua 23:14-24:5 – 1 Corinthians 15:51-58

Who are Israelites, to whom pertain … the service of God. Romans 9:4–5 ɴᴋᴊᴠ Of the eight privileges of Israel listed by Paul in Romans 9:4–5, the fifth one, “the service of God,” is one not often considered. But it is very important, nevertheless, and really brings to light the nation of Israel’s distinct position found in the Scriptures. No other nation could boast that they possessed the “service” of the living God. This term is found again in the Epistle to the Hebrews: “Then indeed, even the first covenant had ordinances of divine service and the earthly sanctuary” (Heb. 9:1). Here it is called “divine service” and is in relationship to the tabernacle in the wilderness, with all of its furnishings, and the priesthood (9:2–10). The “service of God” or “divine service” could also be used in reference to the temple. What other nation could approach God in such a way, or have the presence of God dwelling among them? Other nations had their temples and priests, but they worshiped idols and false gods. However, as marvelous as this privilege was for Israel, it was but a “shadow” of the “good things to come” (8:5; 9:11). Christ came to institute a “more perfect tabernacle” on the blessed basis of “His own blood” shed “once for all” (9:12). The “earthly sanctuary,” as wonderful as it was, pales in contrast to the heavenly one “not made with hands” (9:11). As Christians, what a privilege to be priests, and enter into the holy presence of God, not once a year, but at all times! As priests connected with the heavenly system we are exhorted to enter the “Holiest” through the “new and living way” and do so with “full assurance” (10:19–22). Brian Reynolds The holiest we enter In perfect peace with God;Through whom we found our center In Jesus and His blood. M. Bowley https://gbv-online.org/calendar/773/date/2026-08-23

Hello, I would like to share with you the message from 23 août 2026 from “The Good Seed” daily calendar. And they made His grave with the wicked – but with the rich at His death, because He had done no violence, nor was any deceit in His mouth. (Isaiah 53:9) A worthy burial People could not do with Jesus Christ as they pleased. When they crucified Him, they placed Him between two criminals. God allowed this. But then they appointed His grave with the wicked. God intervened and prevented this. He ensured that the Lord Jesus, in His death, was with a rich man.  The rich and respected councillor Joseph of Arimathea took Jesus’ body from the cross and wrapped it in fine linen. Then he placed Him in a new tomb hewn out of rock. With this appropriate burial, God honoured His faithful and obedient servant.  The prophet Isaiah gives two reasons why Christ was with a rich man in His death:  1. He had done no violence. This means that the Lord Jesus did not commit a single sin. God wants to show us that Christ was sinless. In Him, there is no sin (1 John 3:5). He knew no sin (2 Corinthians 5:21), and He did no sin (1 Peter 2:22). Therefore, He was buried fittingly after His death.  2. There was no deceit in His mouth. In everything that the Lord Jesus said, He was always truthful. This goes beyond merely not lying. His words were always transparent and direct. He never used language to deceive anyone or to say something He did not mean. He was also honoured with a dignified burial for this. Today’s reading: Joshua 23:1-13 – 1 Corinthians 15:35-50

Behold, I am with you all the days, until the completion of the age. Matthew 28:20 ᴊɴᴅ As we earnestly look to the blessed coming of our Lord Jesus to take His own to Himself, we do feel and know that “while present in the body we are absent from the Lord, (for we walk by faith, not by sight)” (2 Cor. 5:6–7). Yet, our blessed Lord told us, “I am with you all the days, until the completion of the age” (Mt. 28:20). If our eyes cannot see Him just yet, is our spiritual vision adjusted properly to see His presence with us? It is worthy of our attention to see in various passages that Jesus is “in the midst.” For example, we see Him in the midst of the two or three gathering to His name (Mt. 18:20), in the midst of the thieves at Golgotha (Lk. 23:32–33), in the midst of His own after His resurrection (Jn. 20:19, 26), in the midst of the seven candlesticks which represent the assemblies (Rev. 1:13, 20), and He walks in their midst (Rev. 2:1). He alone is worthy to have this prominent place. When we consider the eternal purpose of God and what will happen when this present creation’s history will be over, we also learn something interesting: “When all things shall have been brought into subjection to Him, then the Son also Himself shall be placed in subjection to Him who put all things in subjection to Him, that God may be all in all” (1 Cor. 15:28). In the eternal state, in the new heavens and new earth, God will be all in all—He will be everything for all that will be there. It is hard to find words to describe this amazing greatness and purpose. But already seeing Christ in the midst and knowing that God will be all in all in the age of ages, what an encouragement we have to already make a reality in our lives that Christ be in the midst of everything! He is the answer to all our questions and needs, and He is absolutely sufficient for everything. If we have Him, what else are we missing? Alexandre Leclerc https://gbv-online.org/calendar/773/date/2026-08-22