The Parable of the net..

Matthew 21:18-27 This passage becomes controversial, not because of any major issue really but because of this fig tree. The Pharisees were all bent out of shape because of the previous day's events, and they were chomping at the bit to get Jesus. So Jesus approaches Jerusalem and was hungry and begins looking for fruit amongst the leaves and He finds none. There are a few issues here. 1. This wasn't the time of year that figs were fruiting on the trees. So some try to say that Jesus should have known there were no figs on this tree and should not have cursed it, because there was never supposed to be figs ready. And this is true, but there are young fig growths that develop into figs later in the season, and there were none of these little nibs either so that's why Jesus cursed the tree. 2. The parallel account in Mark 11. In the parallel account, Jesus goes to the tree, finds no fruit and curses it, the disciples and Jesus enter Jerusalem and only notice the withered tree as they are leaving the city later that day. So why is one instantaneous reaction and the other isn't? We need to stop imposing 21st century rules of Grammar on ancient texts. Mark wasn't obligated to present events in the same manner as Matthew. The emphasis should be on the lesson, not the timing. Mark wanted to emphasize the trip to Jerusalem before the lesson of the fig tree. Others say that here Jesus is performing a live action parable. Israel is often seen in prophecy and Old Testament scripture as a fig tree. Sometimes it is a healthy fruiting tree, signifying a faithful Israel. At other times it is a dead tree signifying an Israel straying from God. So this trip to Jerusalem is seen as this parable where Jesus approached the tree only to find no fruit. Whether the withering happened immediately or later is not the point. It's entirely possible that the immediate withering was not noticed by some of them until later, or that the entirety of the whole live parable took place for the purpose of teaching this one lesson and the timing is irrelevant. It doesn't change the words of scripture, doesn't alter any teachings in any way. So we need to stop forcing our need for grammatically pat answers on scripture. It is here Jesus says that a prayer offered in faith can have miraculous results. And Jesus uses the example of asking for a mountain to move. Again, the emphasis is on the lesson not the seeming impossibility of the requested event occurring. And sadly, we do not have a biblical example of a physical mountain moving as a result of prayer. This is the same Jesus who raised the dead and cast out demons so moving millions of tons of metric earth is in His wheelhouse. But the lesson is twofold. First, whatever we ask is doable because He is Almighty God. Second, Jesus is approaching Jerusalem toward the end of His earthly ministry expecting a response in the affirmative not because he believed they'd respond but because God promised the nation of Israel that they would have the opportunity to accept the gospel first but would ultimately reject Him. So what is the point behind this lesson? Jesus comes to Jerusalem in His final week, cleanses the temple again, and is literally demonstrating that the fruit (faithfulness and fruit of righteousness) he is wanting to see (nibs) is nowhere to be found on the tree (Israel/Jerusalem). Jesus wasn't surprised that no nibs were available to eat, He wasn't shocked the tree had no fruit, He just made perfect use of an obvious fact to teach a somewhat unobvious truth. [18] Now in the early morning, when He was returning to the city, He became hungry. [19] And seeing a lone fig tree by the road, He came to it and found nothing on it except leaves alone; and He *said to it, “No longer shall there ever be any fruit from you.” And at once the fig tree withered. [20] Seeing this, the disciples were amazed and asked, “How did the fig tree wither all at once?” [21] And Jesus answered and said to them, “Truly I say to you, if you have faith and do not doubt, you will not only do what was done to the fig tree, but even if you say to this mountain, ‘Be taken up and cast into the sea,’ it will happen. [22] And whatever you ask in prayer, believing, you will receive it all.”

⚠️⚠️⚠️**Woe to you, pastors leading the Lord's sheep into the pit**⚠️⚠️⚠️ In Luke 12, Jesus tells the parable of a rich man whose land produced abundantly. And what did he do? He only thought about accumulating: *"I will bestow all my fruits and my goods... soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry"* (Luke 12:18-19). But God interrupted that plan with a sentence that chills the blood: *"Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?"* (v. 20). A man full of material blessings, and completely empty of soul. Rich before men, and destitute before God. Jesus made the right path clear: *"But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you"* (Matthew 6:33). Blessings come as a consequence of seeking God — never as the goal itself. When that order gets reversed, when ministry becomes a means to easy living, something has already gone deeply wrong. And today, pastor, this word is for you — the one who traded the calling for convenience. You who built your wealth on the tithe of people who barely had enough to eat. You who promised healing, promised deliverance, promised miracles — and charged for it. You who saw the sheep suffering and, instead of caring for it, saw an opportunity for profit. Be careful. Because the same God who told the rich fool "this night thy soul shall be required of thee" will say the same to you, and on that day your imported car, your big house, your well-known name — none of it will defend you. Remember: you can accumulate wealth, you can steal from the Lord's sheep, you can deceive for years without anyone confronting you here on earth. But no pastor escapes the final sentence. Every sheep lost because of you, every one who gave up on faith because you exploited her instead of shepherding her — her blood cries out, and God has already warned: *"his blood will I require at the watchman's hand"* (Ezekiel 33:6). You won't answer only for your own soul — you'll answer for every life that trusted you and was betrayed. And the consequence doesn't stop with you. It follows your generation. Your family carries the weight of what you did with what was sacred, because there is no true blessing built on theft, lies, and the exploitation of God's people. What is sown is reaped — and sometimes the one who reaps it is the one you love most. If you recognized yourself in this message, there's still time. Drop the scheme, drop the offering disguised as faith, drop the pulpit that became a business. Go back to being what God called you to be: a watchman, not a salesman. A shepherd, not a wolf in a robe. ⚖️⚖️⚖️*Remember that the Word of God is a statute.*⚖️⚖️⚖️ [all]

Luke 16:30-31 NLT “The rich man replied, ‘No, Father Abraham! But if someone is sent to them from the dead, then they will repent of their sins and turn to God.’ “But Abraham said, ‘If they won’t listen to Moses and the prophets, they won’t be persuaded even if someone rises from the dead.’” https://bible.com/bible/116/luk.16.30-31.NLT Good morning and praise God. I hope you're having a great day. It's quite late at night and my good LORD has seen it best time for me to share with you an important message. The lesson is from the parable of Rich man and Lazarus. This is only recorded by Dr. Luke. He was the best person to record this message as it is message especially to elites and he was one of them being a physician by profession. The world mourns departure of Rebecca Dolly Parton. She has lived and plainly talked that living this life is not just about yourself. She wasn't born rich but she worked hard and if she really wanted to live rich, she'd, however she decided to share her wealth to the needy people God put in her life. She's lived having defeated a common demon called selfishness and the sister demon called riches and famous brother materialism. We can be confident she's made it through the narrow way. From our Bible extract today, the rich man's sin that ended him in Hell was that he never found need to revere God. He probably had worked hard to earn his riches and so he would look down to Lazarus who'd be a beggar at his gate as a failure. He would maybe see Lazarus as a man who did not work hard enough and so ended eating from what fell from his table and had no money to pay medications so remained ill with wounds that were lick by dogs. The rich man failed the test that God set before Him. Lazarus was just at his gate. Was he waiting for a voice message from heaven to know he needed to take care of Lazarus? We can assume this richman was loved in his church because he would give large sum of money to show off. People would listen careful to him when he spoke and even take his invalid ideas as valid. To the world, this rich man was blessed and Lazarus was cursed. In our last devotion we learned about a people that Jesus will reject and cast out though they'd claim they lived all their lives serving him. They'll join this team "Outside are the dogs, those who practice magic arts, the sexually immoral, the murderers, the idolaters and everyone who loves and practices falsehood." Rev 22:15. Oops heaven has no place for wild scavengers! You're either heir with Son (Jesus Christ) or outside. Imagine eternity without God who created you? I refuse this in Jesus name! My fellow believer, God is calling us to be careful about riches of this world. It is not just about money but of anything that will blind us to an extent that we don't see the test presented to us to love our neighbor as we love ourselves . Shedding that gown of materialism is a big step to becoming rich in Christ. Do you remember the promise of Satan to Jesus Christ when he tempted him? Luke 4:7 "I will give it all to you if you will worship me.” Yes, the enemy is crafty and witty and knows how to entice with 'true lies'. Let's take guard and keep the greatest commandment."Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘Love your neighbor as yourself.’ There is no commandment greater than these." Mark 12:30:31. Live it not just reciting it with your mouth. Bible warns against loving with mouth. It should be from your heart and with action. It is not by your strength but through grace He gives us as we seek Him through Word and prayer. Be the hand of God to as many brothers and sisters as God directs you. May He who is the way, truth and life revive you. May He who is the light of the world shine upon your life always. Amen. Have a blessed day. Shalom. Shalom.

**A hard word for Pastor who turned the altar into a business. This needs to be said, and it's going to hurt those who need to hear it: a pastor doesn't own the sheep. The people God placed in your care aren't yours — they belong to Him. And the Owner of the flock will demand an account of every single one. Remember the parable of the wicked tenants? The owner of the vineyard sends, demands, and in the end asks for a reckoning of everything done with what was His (Matthew 21:33-41). No one will escape that accounting — not even those who used the name of Jesus to profit off other people's faith. Jesus was clear when He sent out the disciples: *"Freely you have received, freely give"* (Matthew 10:8). Healing, delivering, praying for the afflicted — this was never meant to be sold. When someone charges to "deliver," charges to "anoint," charges to "break a curse," they're profiting off the pain of desperate people. And Jesus has harsh words for that: *"Woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in"* (Matthew 23:13). Blocking the path of those who seek God, using faith as a trap, is one of the most serious things there is. And there's another danger, just as serious: preaching only what people want to hear. Pretty prophecies, promises of prosperity, a message that pleases but never confronts anyone's sin. That's not shepherding — that's people-pleasing. Paul warns: *"Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee"* (1 Timothy 4:16). Notice: the pastor will also give an account for his own soul, and for the souls of those he led astray. And remember: every sheep lost because of your negligence, your greed, or your lies — their blood falls on your head. God already warned the prophet Ezekiel about this: if the watchman sees danger and doesn't warn the people, and someone dies because of it, *"his blood will I require at the watchman's hand"* (Ezekiel 33:6). A pastor who deceives, who charges money, who pretends to care but only exploits — will answer not only for his own soul, but for the soul of every person lost because of him. Because in the end, what good is it to gain the whole world — a full church, an imported car, a mansion, fame — and lose your own life? After the curtain of time comes eternity. And there, your works will follow you. If they were good, the reward is already prepared. But if they were evil… remember the rich man and Lazarus. The rich man, in torment, begged for a single drop of water, because there the fire is never quenched (Luke 16:19-31). No one leaves there afterward. There is no second chance after eternity. If you're a pastor who charges to pray, charges to deliver, and preaches only what pleases — stop now. There's still time to repent and return to serving with integrity, the way Jesus taught. And if you're one of the people, and you've already paid, already felt used, know this: God doesn't charge you anything to set you free. Salvation, healing, deliverance — all of it was already paid for on the cross. Freely.

❤️WHY DO THE RIGHTEOUS SUFFER? Part 2 of 2. Continued. So suddenly, out of the whirlwind, you'll notice that God speaks and His speeches seemed designed for the sole purpose, not of answering Job's problems, his questions, his perplexities, but of reducing Job to a state of godly humility and of humbling his pride. In the two addresses of the Lord, first we see that in chapters 38 through chapter 40, a series of questions each of which admits to but a single humiliating reply. God causes to pass before Job a panorama of his creation exemplifying all the wonders of his creation to such an extent that Job is overwhelmed by it and he says," I put my hand over my mouth I'll not say another thing before the Lord". Then in God's second address, it is designed to convince him of his error and charging God with injustice in His sovereign rule of the world and especially in his treatment of Job. Job had questioned the principles of God's rule so he has been ironically invited to assume the divine attributes and rule the world for himself and as the test of his capabilities. Then formidable creatures which God has created are paraded before Job and he's asked to subdue one of them to prove that he's able and capable to rule the world. You should read chapters 38 through 42 and you will see this. Job's ignorance of God's providence in the natural order God says disqualifies him from passing judgment upon His rule in the moral order. Job is challenged to show his knowledge concerning the creation of the world, God's control of the sea, the command of the light, the formation and direction of many things such as light and darkness, snow and hail, rain and floods, lightning and thunder, dew and frost. He's challenged to show his knowledge concerning the government of the celestial world, the creation, endowment with instincts and direction of the animal world. Job at the conclusion of that address and that panorama of creation just says, "I put my hand over my mouth. I've uttered things too hastily". Then in the second discourse Job is invited to assume the divine attributes and rule the world if he can, but first let Job as a test of his capabilities, subdue one or two of God's formidable creations the rhinoceros and the crocodile. Job repents as God's challenges were too overwhelming for him. He was awed into silence and driven to his knees whereupon he cried out behold what shall I answer! I lay my hand upon my mouth. Chapter 40 verse 4 he humbly repents, in 42 verses 5 to 6 he says I've heard of you by the hearing of the ear but now my eye sees You. I abhor myself and repent in dust and ashes. So, trials are the remedy for man's pride. God allows them sometimes to humble our pride. God's children are permitted the experience of trials and of suffering that then they might come to see themselves as God sees them and see God as he really is. Such a revelation will humble the true child of God and can only come many times through the humbling experiences of suffering when man comes to realize that he's but flesh and that God's ways are often beyond his finite wisdom and comprehension. The psalmist had insight into this virtue of maintaining the proper attitude toward God with respect to humility and God's purposes, for he cried, "Lord make me to know mine end and the measure of my days what it is and let me know how frail I am" Psalm 39:4. So, we see sometimes trials and sufferings are for the purpose of humbling our pride. God is not always going to give us a reason or an answer for why we're going through that particular trial or tribulation. You see, we're just going to have to trust Him as His righteousness and wisdom are perfect. You will notice God did not give Job any reasons for going through those trials, He just paraded His wisdom before Job and Job was expected to trust him. Part 5.) Another purpose in our suffering trials is for the purpose of developing patience and endurance and godly contentment. Afflictions and sufferings often beset the righteous and they experience many kinds of trials. For example, their plans and purposes sometimes are upset or postponed, their intentions are interrupted, their well-laid projects and plans are obstructed and sometimes interfered, all for the purpose of developing in the children of God a patient endurance and submission to the will and purpose of God. Such trials and delays and interruptions will often teach the one who experiences it the virtue of submitting humbly to God and waiting upon Him. We read in James chapter 5 verses 7-11, Be patient therefore brethren unto the coming of the Lord, behold the husbandman, the farmer, waits for the precious fruit of the earth being patient over it until he receives the early and latter rain, be you also patient establish your hearts for the coming of the Lord is at hand. Take brethren, for an example of suffering and his patient endurance, the prophets who spoke in the name of the Lord. Behold we call them blessed that endure. You have heard of the endurance of Job, he endured and have seen the end of the Lord that the Lord is full of pity and mercy. So trials often offer the purpose of developing in the child of God patient endurance and godly contentment. You see, patient endurance will produce contentment in the midst of trials and tests and delays. Paul in writing to the Philippians in chapter 4 says not that I speak in respect of want for I've learned whatever state I am in therewith to be content. I know both how to be abased and I know how to abound everywhere and in all things I am instructed both to be full and to be hungry both to abound and to suffer need. I can do all things through Christ which strengthens me. Paul informs us he's learned contentment in the midst of whatever he experiences. Have you learned such contentment? Your trials are often designed to produce in you godly contentment and patient endurance. Now we should point out that some people try to justify their own lack of faith by quoting this passage. They try to justify why they never have anything or why they're always in need and why they always want this or that and are not satisfied. That is missing the meaning of Paul's purpose in writing these things plus it misses the context. In verse 19 we read, my God will supply all of your needs according to his riches and glory. We have all the promises, such as Matthew 6:33, if you seek first the kingdom of God and His righteousness God will supply all of your material needs. So we can't use this passage out of its context to try to justify why we don't have faith or we do not have anything. Paul wasn't always hungry simply because he said he knew how to be full or hungry. He was not starving to death but saying that when he suffered needs at times in his ministry that he learned to be content. There are many times that we have to wait to see the answer to our prayers. You don't always get the answer seen immediately and that's to teach you godly contentment as you wait for God to bring to pass whatever you've prayed about. Hebrews 10:23, let us hold fast to our confession of faith without doubting for God is faithful who made the promise. We are to submit to that trial and learn patient endurance which will result in godly contentment. Keep in mind God is not going to contradict Himself for he says, my God will supply all of your needs according to his riches and glory. David said I've never seen the righteous forsaken nor his seed begging bread. Jesus Himself said in Matthew 6:33, seek first the kingdom of God and His righteousness and I'll supply all of your material needs. These promises do not mean on the other hand that we will not suffer sometimes temporary lacks and needs but we are to be content in those times. We can believe the promises of God but the answers are not always seen immediately. We are to learn godly contentment and patient endurance as we wait upon God to supply that need and overcome that problem and deliver us eventually out of that trial. God will do it if you will hold fast to your confession of faith. Part 6.) Suffering and trials are for the purpose of teaching us obedience. We read of Christ in Hebrews 5:8 that though he were the Son, yet learned He obedience by the things which he suffered. Now this does not mean that He did not know already how to obey or that he did not know what obedience meant. This passage does not mean that he was not willing to obey the Father without trials but it means that in his humanity he learned from practical experience what obedience was. He proved Himself through the experiences of trials and sufferings that he was obedient. He became personally acquainted with the experience of obedience to God in the midst of trial and testing. It is not something you can learn out of a book or from a teacher. You can only learn these things through experience and you can only learn obedience through the experience of having your obedience or allegiance to God tested. Now this is one of the objects of our trials and sufferings so that we may be like Jesus. He learned what it means to obey under the pressure of trials. Without trials and tests you would be tempted many times to become self-confident and careless and through trials God teaches us how to become submissive and obedient. It's like training a dog. Trials are God's method of obedience training. Hebrews 5:8 is an important principle concerning the meaning of our trials. It means that trials are one of the best ways to get us to translate words into deeds. How many people do you know who have failed to make their deeds match their words in time of testing? They say one thing but in time of testing they do something else. While Jesus already covered this situation in the parable of the sower when He said the one that received the seed into stony places is the same as he that heareth the word and anon with joy receives it yet he has no root in himself and he endures for a while. Then when tribulation or persecution arises because of the word he falls away. So trials, testings, and tribulation are for the purpose of teaching us obedience. There are just some things that cannot be learned any other way except through trials, testing and the tribulation. Part 7.) Next we see sufferings for the purpose of the development of godly character. We read in James 1:2-4, Count it all joy my brethren when you fall into manifold trials knowing that the proving of your faith works steadfastness and let steadfastness have its perfect work that you may be perfect and entire lacking in nothing. Now the perfection referred to here is that of spiritual maturity which is attained through the patient endurance of trials and afflictions for righteousness sake. The endurance of testing and trial forms the habit of perseverance of steadfastness. Testing properly endured develops the moral character and strengthens the spiritual life. So the crosses Christ sends you as His child are for the purpose of maturing you, perfecting you. Your spiritual life is strengthened through the sanctifying power of suffering. Peter tells us in 1st Peter 5:10 and the God of all Grace who called you unto his eternal glory in Christ after that you've suffered a little while will Himself perfect, establish, and strengthen you. That is the purpose of your trials- to perfect you and your character. The person who has never been tested may be innocent but not necessarily trustworthy. We see this in the case of Adam. It's only through trials, affliction, and testing that a holy, godly, and trustworthy Christian character can be developed. The trials and testings develop godly character James informs us in Chapter 1- to count it all joy when we fall into divers trials because this is perfecting us and bringing us into godly perfection. Also, suffering trial and tribulation for the Gospels sake is often the doorway to inner spiritual strength. The meaning of suffering and affliction is often misunderstood by many Christians. We must see that the immediate removal of your trials and afflictions would be against your best spiritual interest. Many times, the sufficiency of the grace of God in the power of Christ cannot always be demonstrated, except through the experience of suffering trials and tribulation. When you must rely completely on God's grace to endure the affliction and triumph over your trials, divine strength becomes perfected in the sufferer as he learns it is sufficient. That is, God's grace is sufficient without the added favor of the immediate removal of the trial. There are times, as the Apostle shows, when glorying in one's weaknesses and trials, is far more profitable than the constant praying for their immediate removal. Paul said when I'm weak then I'm strong. The trials and severe testing at times reduce us to a place where we trust and rest in God's grace alone. There are higher purposes in our trials and afflictions than just the immediate removal of them. It's glorious when you come to the place that you can say, God's grace is all I need. God's grace is sufficient for me in this time of testing and trial. Praise God for His grace, He is all I need and His grace is sufficient. Have you been through a trial that brought you to the place where you could say "I know the sufficiency of God's grace in my severe weakness?" Part 8.) Another purpose in our suffering trial and tribulation for righteousness sake is suffering for the purpose of sharing in the afflictions of Christ. First Peter 4:13; but rejoice inasmuch as you are partakers of Christ's sufferings when His glory is revealed you may be glad with exceeding joy! Few understand the significance that we are called to partake of Christ's own sufferings and we are to rejoice in them. In all their afflictions, Christians are viewed as having fellowship with Christ and His sufferings. The Apostle Paul wrote to the Philippians that he was glad to count all things lost for Christ so that he might know Him and the power of his resurrection and the fellowship of his sufferings. The significance of sharing in Christ's sufferings is that they are endured in the same cause in which His sufferings were endured. God's glorious purposes in our sufferings, whether they be mental, physical, or spiritual are inflicted upon the disciples of Jesus because they're like Him. They now stand in His place so that His reproaches might now fall upon them and His sufferings might be continued and fulfilled in his disciples. It's really Christ's sufferings which fall upon the Christian declared by the Apostle Paul when he said "now I rejoice in my sufferings for your sake because I fill up on my part that which is lacking of the afflictions of Christ in my flesh" Colossians 1:24. If His disciples are close enough to Christ to share in His life he is saying they will be close enough to share in His sufferings. For all that would live godly in Christ Jesus shall suffer persecution 2nd Timothy 3:12. This is a promise for you as a disciple and all that would live godly in Christ Jesus, that they shall suffer persecution. 1 Peter 2:21 says for unto this were you called, because Christ also suffered for you leaving you an example that you should follow in His steps. Thus the Christian partakes of the sufferings of Christ, not in a way of supplementing Jesus' suffering, but by becoming sharers in those sufferings in the communion of affliction with Jesus Christ. This is our calling, to have a fellowship of suffering with Jesus Christ in our trials and persecution. Hebrews 13;12,13 We are told "wherefore Jesus also, that he might sanctify the people through his own blood, suffered without the gate. Let us therefore go forth unto him without the camp bearing his reproach". See also Philippians 1:29. As a Christian it has been granted in behalf of Christ not only to believe on Him but also to suffer on His behalf. We are called to suffer and be partakers of Christ's sufferings. We fill up in our lives that which is lacking in the sufferings of Christ. What Paul means is that if Christ were still here He would still suffer persecution, rejection, and even crucifixion. Since He is not here in the world, they cannot touch Him. False religion cannot reproach and revile Him since they see Him no more. But all of this hate and reviling, reproach and persecution by the world and organized religion will come upon the true disciples of Jesus Christ since they see Jesus in you! This is a promise, that if you follow in His steps, you will suffer persecution. So suffering trial and tribulation, affliction and persecution is for the glorious purpose of sharing in Christ's sufferings and afflictions. Nothing brings spiritual maturity and favor with God faster than enduring these persecutions which are given to those faithful disciples strong enough to receive them. Part 9.) Now another purpose in suffering is to prepare the Christian for his citizenship in the kingdom of God. Paul addresses the Thessalonians saying we ourselves glory in you and the churches of God for your patience and faith in your persecutions and your afflictions which you endure. He says this is to prepare you and to make you counted worthy of the kingdom of God for which you suffer. 2nd Thessalonians 1:4 and 5. Through their subjection to suffering, God thus prepares His people for future glory in His kingdom. They prove by their consistency and endurance their right to their inheritance. Thus the glories of the heavenly kingdom are held up as a reward for faithful endurance from the obedient Christian. So Christ, we are told, for the joy that was set before him, endured the cross despising the shame and sat down on the right hand of God. In 2nd Timothy 2:12 we are told if we endure, we shall also reign with Him. Matthew 24:13 we find “he that endureth to the end the same shall be saved.” The close relationship between the endurance of suffering and entrance into the kingdom is set forth in Acts 14:22. We must by much tribulation enter the kingdom of God. The patient endurance of tribulation and suffering is the only assurance you have that you are an heir to the kingdom of God. So one's endurance becomes a token of his divine citizenship. The parable of the sower taught by Christ shows this truth. Some do not endure during the tribulation and persecution because of the word and they fall away. Christ said blessed are they that are persecuted for righteousness sake for theirs is the kingdom of God. Suffering is to make us ready to enter the kingdom of God. Part 10.) Now we have another purpose in our trials. We see the Bible shows suffering strengthens and purifies the church of the Lord Jesus Christ. The church benefits spiritually in times of persecution. Persecution purges the Church of its chaff and unites the true disciples in an inseparable bond of love and faith. Their witness becomes bold and effective and the Lord is glorified in a way that can never be realized in those periods of material prosperity and peaceful harmony with the world. It was only after the terrible persecution the Church of Jerusalem suffered at the hands of Saul before his conversion that the gospel was effectively spread throughout the world. We read this in Acts chapter 8 and it was during the early period of threats, beatings, and reproaches by the religious leaders that the church received divine power to proclaim its message. We read they were all filled with the Holy Spirit and they spoke the Word of God with boldness and with great power gave the Apostles witness of the resurrection of the Lord Jesus, and great grace was upon them all. See Acts chapter 4. It is an acknowledged fact, that only in those areas of the world in those periods of history when the church has been suffering persecution and affliction, that Christianity was really alive and vigorous and spiritually effective. This is still true today. It was to the persecuted Church of Smyrna that Christ said "I know your tribulation and your poverty but you are rich" Revelation 2:9. Many Christians who do not understand the purpose of God in suffering and the scriptural exhortation for the Christian to rejoice in time of trial and suffering, this is somewhat of a mystery. James declared, count it all joy my brethren when you fall into manifold trials James 1:2. Christ said to his disciples that in times of tribulation and persecution they should rejoice and be exceedingly glad. Matthew 5:12. Instead, many Christians complain and say in time of trial and testing, oh why does this have to happen to me? How long is this going to last? I don't understand why this is happening. I try to live right and do what is right. To rejoice in trials and afflictions is the opposite to the ways and thinking of the world. The Apostle Peter confirms and encourages the persecuted Christians by saying if he be reproached for the name of Christ blessed are you because the Spirit of glory and the Spirit of God rests on you! First Peter 4:14. The reason the Christian should rejoice in the time of suffering is because of their blessedness in God's sight. Jesus had this in mind when He said blessed are they that have been persecuted for righteousness sake for theirs is the kingdom of heaven. Matthew 5:10. Such affliction is viewed not only as a special privilege granted to the believer, but it's an unmistakable token of God's acceptance of this individual, a token that he is to share in Christ's exaltation and glory at the second coming. The Scriptures tell us that if we suffer with Him we will reign with Him. We read in Romans 8:16 and 17 that the Spirit itself bears witness with our spirit that we are the children of God and if children then heirs, heirs of God and joint-heirs with Christ if so be that we suffer with him that we may also be glorified with Him. We are not to despise suffering and tribulation and avoid trials at all costs. No man shall enter the kingdom of God who has not suffered with Christ or who has not suffered for righteousness sake. We might as well face it, the New Testament promises persecution to the righteous. Jesus said in John 15 if they persecuted me they will persecute you. He that lives godly in Christ Jesus shall suffer persecution. It is evidence that you're on the right road, for we must by much tribulation enter the kingdom of God. May God richly bless this word to your heart and give grace to overcome in all things to the glory of God and advancement of His kingdom on earth. Amen. Edited. Shared. ❤️ God willing, more will be posted soon. All glory to Jesus alone.

Dear Father, I love the teaching style of Jesus, particularly because He used parables to make illustrations, and from these parables, so much can be deduced. Today, I pondered the Parable of the Talents, which says: “The kingdom of heaven is as a man travelling into a far country, who called his servants and entrusted his goods unto them. He gave one five talents, another two, and another one. The one with five talents traded and gained five more talents, and he that had received two also gained two more. The last one did nothing with what he was given…” However, between the periods of receiving the talents and the reward lies a season of struggle. Such great conversions are not instantaneous; if they were, they would all have brought back returns. And perhaps the five talents measured as returns for the five given were not a literal representation of how his harvest was without losses. Perhaps, in the process of conversion, he gained some harvests and some lessons. And perhaps both the lessons and the fruits are counted as gains in this kingdom. In seamlessly telling the story, He had no intention of bypassing the struggle; He left us to discern the various ways in which it applies: that both the fruits and the lessons are counted as gains in this kingdom, so long as we proceed-- not to bury what has been entrusted to us, but to put it to use. I’d like to write You about the struggles and the lessons I’ve encountered, and how all people see are the fruits. But do I need to? When most of all, You see how in the midst of all these, I’ve grown. Translations; Slide 1: English Slide 2: French Slide 3: Bengali Slide 4: Hindi Slide 5: Urdu #LettertoGod #stewardship #purpose #gifts #talents

Dear Father, I love the teaching style of Jesus, particularly because He used parables to make illustrations, and from these parables, so much can be deduced. Today, I pondered the Parable of the Talents, which says: “The kingdom of heaven is as a man travelling into a far country, who called his servants and entrusted his goods unto them. He gave one five talents, another two, and another one. The one with five talents traded and gained five more talents, and he that had received two also gained two more. The last one did nothing with what he was given…” However, between the periods of receiving the talents and the reward lies a season of struggle. Such great conversions are not instantaneous; if they were, they would all have brought back returns. And perhaps the five talents measured as returns for the five given were not a literal representation of how his harvest was without losses. Perhaps, in the process of conversion, he gained some harvests and some lessons. And perhaps both the lessons and the fruits are counted as gains in this kingdom. In seamlessly telling the story, He had no intention of bypassing the struggle; He left us to discern the various ways in which it applies: that both the fruits and the lessons are counted as gains in this kingdom, so long as we proceed-- not to bury what has been entrusted to us, but to put it to use. I’d like to write You about the struggles and the lessons I’ve encountered, and how all people see are the fruits. But do I need to? When most of all, You see how in the midst of all these, I’ve grown. Translations; Slide 1: English Slide 2: French Slide 3: Bengali Slide 4: Hindi Slide 5: Urdu #LettertoGod #stewardship #purpose #gifts #talents

**JESUS IS CALLING TODAY** Why do you call me, Lord, Lord, and do not do what I say? This question from Jesus, in Luke 6:46, needs to touch your heart deeply. We live in a time when much is said about the love of Jesus, about blessing, healing, and prosperity, but little is said about repentance, obedience, and holiness. It is true that Jesus is love, for those who also love him (Proverbs 8:17), but the same Jesus who said come to me also declared that if you want to follow him, you must deny yourself and take up your cross daily. Following Christ has a cost: dying to sin and living for Jesus. He himself said that whoever loves him keeps his commandments. I ask you, you who say you are a Christian: are you truly following Jesus, or just using his name? The Word of God does not call sin a weakness; it calls it sin, and it confronts the attitude of those who claim to be Christian yet live out, day to day, practices such as lying, greed, envy, pride, hatred, adultery, sexual immorality, idolatry, theft, addictions, corruption, slander, and hypocrisy. Paul, in 1 Corinthians 6, lists several of these practices. But right after, he reminds us that some of the believers in Corinth had once lived this way, and were washed, sanctified, and justified in the name of Jesus. Jesus says to you: repent and turn away from sin. Jesus told the parable of the rich man who built bigger barns, thinking he had many years ahead, and God said to him: Fool, this very night your soul will be required of you; then who will own what you have prepared? You may have a house, a car, a job, a good salary, plans but what does it profit you to gain the whole world and lose your soul? If you are in Jesus Christ, you are a new creation, and the evil one cannot touch you or your household. The book of Acts 3:19 says: Repent and turn to God, so that your sins may be wiped out. Jesus does not look only for those who call him Lord, but for those who follow him and do what he commands, being doers of the word and not hearers only. Your life is short, eternity is real. Do not treat grace as a license to sin, and do not put it off until tomorrow. If today you hear his voice, do not harden your heart.

TODAY'S KINGDOM INSIGHTS: SERMON TOPIC: HOW CAN YOU PRAY SO THAT GOD HEARS YOU? Main Text: Psalm 66:18–20; 1 John 5:14–15 Supporting Texts: Matthew 6:5–13; James 5:16; Proverbs 15:29; Mark 11:24–25 GOD IS STILL LISTENING. One of the deepest questions a believer can ask is: “When I pray, does God really hear me?” You may have prayed for months and seen no answer. You may have cried in secret, knelt beside your bed, prayed in church, prayed while travelling, prayed when nobody knew what you were going through—and still wondered, “God, are You hearing me?” Here is the good news: God hears prayer. But the Bible also teaches us that there is a way to approach God in prayer. Prayer is not merely talking loudly. Prayer is not using many religious words. Prayer is not trying to manipulate God. Prayer is fellowship with the Father. Jesus said: «“Your Father knoweth what things ye have need of, before ye ask him.” — Matthew 6:8» So the question is not simply, “How much do I pray?” The deeper question is: “How do I position my heart when I pray?” 1. PRAY WITH A SINCERE AND HUMBLE HEART God is not impressed by religious performance. He looks at the heart. Psalm 51:17 says: «“The sacrifices of God are a broken spirit: a broken and a contrite heart…”» David understood something important: God values the condition of the heart more than the appearance of the prayer. You can pray beautiful words with a proud heart and miss the heart of prayer. But you can come before God with tears, weakness, and simple words and experience His presence. Jesus' illustration In Luke 18:9–14, Jesus told the story of two men who went to the temple to pray. One was a Pharisee. He boasted about himself. The other was a tax collector. He simply cried: «“God be merciful to me a sinner.” — Luke 18:13» Jesus said the humble man went home justified. Spiritual lesson God is not looking for impressive prayers; He is looking for surrendered hearts. Come to God honestly. If you are hurting, tell Him. If you are confused, tell Him. If you have failed, confess it. If you are afraid, tell Him. Prayer begins when pretending ends. 2. PRAY WITH FAITH James 1:6 says: «“But let him ask in faith, nothing wavering.”» Faith does not mean that you dictate to God what He must do. Faith means that you trust who God is, even when you do not understand what He is doing. Mark 11:24 says: «“What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.”» Faith says: “Father, I believe You are able.” And when the answer does not come immediately: “Father, I still trust You.” Faith does not disappear because the answer is delayed. Remember the three possible answers to prayer: YES — God grants the request. WAIT — God is working, but the timing is different. NO — God knows something you do not know. A “no” from God is not proof that God has abandoned you. Sometimes God's refusal is protection. Sometimes His delay is preparation. Sometimes His silence is developing your spiritual maturity. 3. PRAY ACCORDING TO GOD'S WILL One of the most powerful scriptures on prayer is: «“And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us.” — 1 John 5:14» Notice the words: “According to His will.” Prayer is not about making God's will submit to ours. Prayer is about bringing our desires into alignment with God's will. Jesus demonstrated this in Gethsemane. He prayed: «“Nevertheless not my will, but thine, be done.” — Luke 22:42» Jesus was facing the cross, yet He surrendered to the Father's will. That is mature prayer. A child may say: “God, give me what I want.” But spiritual maturity says: “God, give me what You know is best.” A powerful prayer to learn: “Lord, if this desire is from You, establish it. If it is not from You, remove it. And if I must wait, give me grace to wait.” 4. DEAL WITH UNFORGIVENESS AND SIN We must be careful here. The Bible does not teach that every unanswered prayer means a person has committed some hidden sin. Job suffered greatly without being guilty of the accusations brought against him. However, Scripture clearly teaches that deliberate, unrepentant sin can affect our relationship and fellowship with God. Psalm 66:18 says: «“If I regard iniquity in my heart, the Lord will not hear me.”» And Isaiah 59:2 says: «“But your iniquities have separated between you and your God…”» God is merciful, but we should not treat sin casually. What about unforgiveness? Jesus taught: «“And when ye stand praying, forgive…” — Mark 11:25» You cannot continuously ask God for mercy while deliberately refusing to show mercy to others. Forgiveness does not mean saying that what happened was acceptable. Forgiveness means releasing vengeance into God's hands. Ask yourself: “Is there somebody I need to forgive?” “Is there something God has been asking me to surrender?” “Am I asking God to bless something He has already told me to leave?” 5. PRAY WITH PERSISTENCE Some answers require persistent prayer. Jesus taught this through the parable of the persistent widow in Luke 18:1–8. The purpose of the parable was clear: «“Men ought always to pray, and not to faint.” — Luke 18:1» Do not stop praying simply because you have not yet seen the answer. Daniel gives us another powerful example. In Daniel 10, Daniel prayed and fasted. His answer was delayed, but heaven had heard him from the beginning. The angel told him: «“From the first day that thou didst set thine heart to understand… thy words were heard.” — Daniel 10:12» Think about that! Daniel was praying on earth while heaven was already responding. The delay did not mean God had ignored him. BIBLICAL CASE STUDY: HANNAH — A WOMAN WHO POURED OUT HER SOUL Hannah's story in 1 Samuel 1 is one of the clearest pictures of persistent prayer. She was deeply troubled because she had no child. She went to the house of the Lord and prayed. She didn't simply perform a religious ritual. She poured out her soul before God. Eli initially misunderstood her. But Hannah kept praying. Eventually, God answered her prayer and gave her Samuel. Her story teaches us: 1. You can bring your deepest pain to God. 2. People may misunderstand your prayer, but God understands your heart. 3. Delay does not mean denial. 4. God can turn tears into testimony. Hannah went into the presence of God carrying sorrow. She came out carrying peace. The circumstances had not immediately changed—but something had changed inside her. That is one of the miracles of prayer. Sometimes prayer changes the situation. Sometimes prayer changes the person going through the situation. And sometimes God does both. WHAT DOES IT MEAN THAT GOD "HEARS" PRAYER? When Scripture says God hears prayer, it means far more than God simply detecting our words. It means God attends to, receives, and responds according to His wisdom and will. God hears the prayer of His children. Proverbs 15:29 says: «“The LORD is far from the wicked: but he heareth the prayer of the righteous.”» And James 5:16 declares: «“The effectual fervent prayer of a righteous man availeth much.”» Your prayer may look small on earth, but it is not small when it reaches heaven. PRACTICAL ACTION STEPS 1. SET A CONSISTENT PRAYER TIME Do not pray only when there is an emergency. Build a prayer life. 2. BEGIN WITH WORSHIP Before presenting your shopping list to God, acknowledge who He is. “Our Father which art in heaven, Hallowed be thy name…” — Matthew 6:9 3. CONFESS YOUR SINS Ask the Holy Spirit to search your heart. Psalm 139:23–24 4. PRAY SCRIPTURE Use God's Word as the foundation of your prayers. 5. ASK SPECIFICALLY Instead of only saying, “Lord, bless me,” tell God what you are trusting Him for. 6. LEARN TO LISTEN Prayer is not a one-way conversation. After speaking, become quiet before God. Read Scripture. Pay attention to the convictions and guidance of the Holy Spirit. 7. KEEP A PRAYER JOURNAL Write down your requests. Record dates. Record answers. One day you will look back and realize how many prayers God answered. DEEP SPIRITUAL INSIGHTS 1. God's silence is not necessarily God's absence. You may not hear anything, but God may still be working. 2. Prayer is not primarily about getting things; it is about knowing God. The greatest answer to prayer is not always a possession. Sometimes it is God Himself. 3. Prayer changes the atmosphere of the person praying. You may enter prayer anxious and leave with peace. 4. God's answer may be different from your expectation. Never limit God to one method of answering. 5. The strongest prayer is surrendered prayer. “Lord, have Your way” is one of the deepest expressions of faith. QUESTIONS FOR REFLECTION 1. When I pray, am I seeking God's will or only demanding my own will? 2. Is there any known sin I need to confess? 3. Is there someone I need to forgive? 4. Have I stopped praying because my answer is delayed? 5. Do I genuinely trust God when His answer is different from what I expected? 6. Is my prayer life based on relationship with God or only on emergency needs? 7. What prayer have I abandoned that God may be asking me to continue bringing before Him? POWERFUL PRAYER POINTS 1. PRAYER FOR A DEEPER PRAYER LIFE Father, awaken in me a fresh hunger for prayer. Take away spiritual laziness and teach me to seek Your face consistently, in Jesus' name. 2. PRAYER FOR A PURE HEART Lord, search my heart. Reveal anything that is displeasing to You and give me grace to repent and walk in righteousness. 3. PRAYER FOR FAITH Father, increase my faith. When answers are delayed, help me trust You. When I cannot see the way, help me believe that You are still working. 4. PRAYER FOR GOD'S WILL Lord, deliver me from insisting on my own way. Align my desires with Your purpose and give me grace to say, “Your will be done.” 5. PRAYER FOR PERSISTENCE Father, give me strength not to faint in prayer. Help me continue believing until Your appointed time. 6. PRAYER FOR FORGIVENESS Lord, give me grace to forgive those who have hurt me. Heal my heart and remove bitterness from my spirit. 7. PRAYER FOR DIVINE ANSWERS Father, concerning every legitimate request I have brought before You, let Your perfect will be established. Open the right doors, close the wrong doors, and lead me according to Your purpose. 8. PRAYER FOR SPIRITUAL SENSITIVITY Holy Spirit, teach me to recognize Your voice. Help me distinguish Your leading from my emotions, fears, and human desires. DON'T JUST PRAY—BUILD A RELATIONSHIP WITH GOD Beloved, prayer is not a religious emergency button. Prayer is relationship. Do not wait until everything is falling apart before you seek God. Pray when you are happy. Pray when you are confused. Pray when you have money. Pray when you have nothing. Pray when the door opens. Pray when the door closes. Pray when you understand. Pray when you don't understand. And above all, pray with a heart that trusts God. Remember: A delayed answer is not necessarily a denied prayer. God's silence is not necessarily God's absence. God's “no” is not a rejection of you. And God's “wait” is not a waste of your time. There is a God who hears. There is a God who sees. There is a God who knows. There is a God who answers. So keep praying. Keep believing. Keep trusting. Keep walking with God. FINAL DECLARATION I will not give up in prayer. I will not allow delay to destroy my faith. I will seek God's face, not merely His hands. I will surrender my will to His will. I will forgive. I will believe. I will persevere. And I will trust the God who hears me. In Jesus' mighty name, Amen! If you have not given your life to Jesus kindly do so by joining a Bible believing Church. You can get inspirational ebooks from my sela shops below https://selar.com/m/umoh-edem1 https://selar com/m/umoedem https://www.amazon.com/author/umohedembooks https://afrikdp.com/author/9128a016-dd79-4f17-9e60-bf11f65f1a34 CONTACT - WhatsApp +2349024173027, +2349055447540 Email pastor.umoedem@gmail.com