• St. Giles

    He was a Greek saint and was born in an Athenian noble family, in the year 650 A.D. Legend says that he was the son of King Theodore and Queen Pelagia of Athens. He was spending a lot of his time in solitude in a forest near Nimes and there his only companion was a red deer. One day a hunter shot an arrow aimed at the red deer but the arrow wounded the saint. As per one story about him, the said red deer gave St. Giles her milk to sustain him. St. Giles ate only vegetarian diet and was very much reputed for his personal sanctity. He was credited with many miracles. A King named Wamba, a Visigoth King, constructed a monastery for St. Giles and placed it under the Benedictine Rule. St. Giles rejected all honors conferred on him. He died in the year 710.

    St. Giles is revered as a patron of physically handicapped.

    #Catholic #trust #saint #physicallyhandicapped
    #patron #universe #world #peace #vegetarian #personal #sanctity #personalsantity #pure #diet #deer
    St. Giles He was a Greek saint and was born in an Athenian noble family, in the year 650 A.D. Legend says that he was the son of King Theodore and Queen Pelagia of Athens. He was spending a lot of his time in solitude in a forest near Nimes and there his only companion was a red deer. One day a hunter shot an arrow aimed at the red deer but the arrow wounded the saint. As per one story about him, the said red deer gave St. Giles her milk to sustain him. St. Giles ate only vegetarian diet and was very much reputed for his personal sanctity. He was credited with many miracles. A King named Wamba, a Visigoth King, constructed a monastery for St. Giles and placed it under the Benedictine Rule. St. Giles rejected all honors conferred on him. He died in the year 710. St. Giles is revered as a patron of physically handicapped. #Catholic #trust #saint #physicallyhandicapped #patron #universe #world #peace #vegetarian #personal #sanctity #personalsantity #pure #diet #deer
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  • Monks in Greece took apart a 1,500-year-old manuscript of Paul's letters and reused its pages as binding material for other books.
    Centuries later, scientists found the lost text hiding in the ink of the pages that replaced it.
    Codex H is a sixth-century Greek manuscript containing the letters of the Apostle Paul, one of the oldest and most important New Testament witnesses in existence. In the 13th century, it was dismantled at the Great Lavra Monastery on Mount Athos, and its parchment — valuable and reusable — was cut up and repurposed as binding material and flyleaves for other manuscripts. Its surviving fragments ended up scattered across libraries in Italy, Greece, Russia, Ukraine, and France.
    Here's what made recovery possible. At some point the manuscript had been re-inked, and the chemicals in that new ink bled faintly onto the facing pages — a reversed, mirror-image imprint of text that no longer physically existed on the page itself. It was invisible to the naked eye, but not to a camera.
    A research team led by Professor Garrick Allen at the University of Glasgow, working with the Early Manuscripts Electronic Library, used multispectral imaging — capturing the parchment under wavelengths from ultraviolet to infrared — to bring those ghost imprints back into view. Combined with radiocarbon dating to confirm the manuscript's sixth-century origin, the team reconstructed 42 lost pages, recovering around 130 verses. The find includes some of the earliest known chapter divisions for Paul's letters and roughly a hundred scribal corrections and annotations, giving scholars a rare window into how early Christians actually studied and compared their copies of Scripture.
    And here's the part worth sitting with: the recovered words match the text already preserved in other ancient New Testament copies. After thirteen centuries in pieces, scattered across four countries, cut up and reused as bookbinding — the words hadn't changed.
    Share this with someone who thinks ancient texts are fragile things we can't trust.
    "The word of our God will stand forever." — Isaiah 40:8
    #CodexH #BiblicalArchaeology #ApostlePaul #ManuscriptDiscovery #ChurchHistory
    Monks in Greece took apart a 1,500-year-old manuscript of Paul's letters and reused its pages as binding material for other books. Centuries later, scientists found the lost text hiding in the ink of the pages that replaced it. Codex H is a sixth-century Greek manuscript containing the letters of the Apostle Paul, one of the oldest and most important New Testament witnesses in existence. In the 13th century, it was dismantled at the Great Lavra Monastery on Mount Athos, and its parchment — valuable and reusable — was cut up and repurposed as binding material and flyleaves for other manuscripts. Its surviving fragments ended up scattered across libraries in Italy, Greece, Russia, Ukraine, and France. Here's what made recovery possible. At some point the manuscript had been re-inked, and the chemicals in that new ink bled faintly onto the facing pages — a reversed, mirror-image imprint of text that no longer physically existed on the page itself. It was invisible to the naked eye, but not to a camera. A research team led by Professor Garrick Allen at the University of Glasgow, working with the Early Manuscripts Electronic Library, used multispectral imaging — capturing the parchment under wavelengths from ultraviolet to infrared — to bring those ghost imprints back into view. Combined with radiocarbon dating to confirm the manuscript's sixth-century origin, the team reconstructed 42 lost pages, recovering around 130 verses. The find includes some of the earliest known chapter divisions for Paul's letters and roughly a hundred scribal corrections and annotations, giving scholars a rare window into how early Christians actually studied and compared their copies of Scripture. And here's the part worth sitting with: the recovered words match the text already preserved in other ancient New Testament copies. After thirteen centuries in pieces, scattered across four countries, cut up and reused as bookbinding — the words hadn't changed. Share this with someone who thinks ancient texts are fragile things we can't trust. "The word of our God will stand forever." — Isaiah 40:8 #CodexH #BiblicalArchaeology #ApostlePaul #ManuscriptDiscovery #ChurchHistory
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  • In the year AD 400:

    St. Patrick was taken captive by pirates and taken to Ireland where he would be converted to Christ.
    St. Augustine published his book Confessions in North Africa.
    St. Jerome was finishing his Latin translation the Vulgate in a monastery in Bethlehem.
    St. John Chrysostom was preaching a sermon series through the Book of Acts in Constantinople.

    In a single year, from Britain to Ireland to Africa to Bethlehem to Turkey, Christ's Kingdom advances!
    In the year AD 400: St. Patrick was taken captive by pirates and taken to Ireland where he would be converted to Christ. St. Augustine published his book Confessions in North Africa. St. Jerome was finishing his Latin translation the Vulgate in a monastery in Bethlehem. St. John Chrysostom was preaching a sermon series through the Book of Acts in Constantinople. In a single year, from Britain to Ireland to Africa to Bethlehem to Turkey, Christ's Kingdom advances!
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  • St David’s Cathedral, which sits on the old monastery site, was one of the most popular pilgrimage sites of the Middle Ages. Two trips here equalled one to Rome.
    St David’s Cathedral, which sits on the old monastery site, was one of the most popular pilgrimage sites of the Middle Ages. Two trips here equalled one to Rome.
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  • Detail showing Christ’s crucifixion from the 16-foot Muiredach Cross, which depicts scenes from the life of Christ. It still stands at the site of the Monasterboice monastery 1,100 years after its erection.
    Detail showing Christ’s crucifixion from the 16-foot Muiredach Cross, which depicts scenes from the life of Christ. It still stands at the site of the Monasterboice monastery 1,100 years after its erection.
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  • Stations of the Cross at St. Anthony Franciscan Monastery in Kennebunkport, Maine
    Stations of the Cross at St. Anthony Franciscan Monastery in Kennebunkport, Maine 🇺🇸
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  • Friars of St. Anthony Franciscan Monastery in Kennebunkport, Maine
    Friars of St. Anthony Franciscan Monastery in Kennebunkport, Maine 🇺🇸
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  • St. Francis of Assisi statue at
    St. Anthony Franciscan Monastery in Kennebunkport, Maine
    St. Francis of Assisi statue at St. Anthony Franciscan Monastery in Kennebunkport, Maine 🇺🇸
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  • St. Ignatius of Loyola

    He was born on October 23, 1491 at the castle in Loyola in the municipality of Azpeitia, now in Spain. His baptismal name was Inigo Lopez de Loyola. He was brought up by the wife of a local blacksmith since his mother died soon after his birth. He became a servant (Page) in the house of the Treasurer of the Kingdom of Castle, who was a relative to him. In 1509 he joined the army of Viceroy of Navarre and participated in many battles without incurring any injuries to him. But one day he was injured seriously in his legs by a cannonball in a battle on May 20, 1521. During the treatment period he read De Vita Christi, a commentary on the life of Jesus and commentary on the Gospels. After reading this book, he started reading other books about Jesus and other saints. He got a mind change after reading Christian books and decided to devote his life to work for the conversion of non-Christians to Christian faith, in the Holy Land. After recovery from the leg injuries, he went to the Benedictine monastery, Santa Maria de Montserrat on March 25, 1523 and hung his military vestments before the image of the Holy Virgin Mary and went away. He then spent the next few months in a cave and practiced rigorous asceticism. He made a pilgrimage to the Holy Land for about 20 days and he studied in the University of Paris. In Paris he gathered six of his friends namely Francis Xavier, Alfonso Salmeron, Diego Laynez, Nicholas Bobadilla (all Spanish), Peter Faber (French) and Simao Rodriques (Portugal) and they took solemn vows of Poverty, Chastity and Obedience, on August 15, 1534 and about their life long work, in the crypt of the church of Our Lady of Martyrs at, Montmartre, Loyola. They founded the Society of Jesus in 1539. He wrote the constitution of the Society of Jesus and was approved by pope Paul-III on September 27, 1540. St. Ignatius and his friends pronounced their vows in the newly found Order (The Society of Jesus) on April 22, 1541 at the church of St. Paul outside the Walls. St. Ignatius became the first Superior General (Father-General) of the Society of Jesus. The Jesuit motto is \'Ad Maiorem Dei glorium\' (for the greater glory of God).

    St. Ignatius of Loyola died on July 31, 1556 in Rome due to malarial fever. He was beatified on July 27, 1609 by pope Paul-V and canonized by pope Gregory-XV on March 12, 1622.
    St. Ignatius of Loyola He was born on October 23, 1491 at the castle in Loyola in the municipality of Azpeitia, now in Spain. His baptismal name was Inigo Lopez de Loyola. He was brought up by the wife of a local blacksmith since his mother died soon after his birth. He became a servant (Page) in the house of the Treasurer of the Kingdom of Castle, who was a relative to him. In 1509 he joined the army of Viceroy of Navarre and participated in many battles without incurring any injuries to him. But one day he was injured seriously in his legs by a cannonball in a battle on May 20, 1521. During the treatment period he read De Vita Christi, a commentary on the life of Jesus and commentary on the Gospels. After reading this book, he started reading other books about Jesus and other saints. He got a mind change after reading Christian books and decided to devote his life to work for the conversion of non-Christians to Christian faith, in the Holy Land. After recovery from the leg injuries, he went to the Benedictine monastery, Santa Maria de Montserrat on March 25, 1523 and hung his military vestments before the image of the Holy Virgin Mary and went away. He then spent the next few months in a cave and practiced rigorous asceticism. He made a pilgrimage to the Holy Land for about 20 days and he studied in the University of Paris. In Paris he gathered six of his friends namely Francis Xavier, Alfonso Salmeron, Diego Laynez, Nicholas Bobadilla (all Spanish), Peter Faber (French) and Simao Rodriques (Portugal) and they took solemn vows of Poverty, Chastity and Obedience, on August 15, 1534 and about their life long work, in the crypt of the church of Our Lady of Martyrs at, Montmartre, Loyola. They founded the Society of Jesus in 1539. He wrote the constitution of the Society of Jesus and was approved by pope Paul-III on September 27, 1540. St. Ignatius and his friends pronounced their vows in the newly found Order (The Society of Jesus) on April 22, 1541 at the church of St. Paul outside the Walls. St. Ignatius became the first Superior General (Father-General) of the Society of Jesus. The Jesuit motto is \'Ad Maiorem Dei glorium\' (for the greater glory of God). St. Ignatius of Loyola died on July 31, 1556 in Rome due to malarial fever. He was beatified on July 27, 1609 by pope Paul-V and canonized by pope Gregory-XV on March 12, 1622.
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  • Our Lady of Lourdes grotto at St. Anthony Franciscan Monastery in Kennebunkport, Maine
    Our Lady of Lourdes grotto at St. Anthony Franciscan Monastery in Kennebunkport, Maine 🇺🇸
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