❤️THE BIBLICAL VIEW OF INSPIRATION, THE EXTENT OF INSPIRATION. ❤️ THE BIBLICAL VIEW OF INSPIRATION. The biblical view of inspiration is called the Dynamic View. The Scriptures are the result of a divine-human relationship, as set forth in Hebrews 1:1. "God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets." God did the speaking, but He did it through the prophets or through His instruments. Inspiration is a supernatural work of God in man, involving both divine and human elements, which produced an infallible record of the divine revelation. The Dynamic View holds all the elements together. God did the speaking, but He did it through His chosen vessels and their personalities. Their individualism is as clearly seen as their inspiration. The Holy Spirit moved on the writers in a dynamic way in harmony with their personalities but not completely suppressing them. God created men as it pleased Him, each man having traits of his own; and through these vessels He spoke His Word, using their lips, their minds, their gifts, their temperaments, and their personalities. Then, He breathed out to them His infallible Word. Another example is Nehemiah 9:30. "Yet many years didst thou forbear them, and testifiedst against them by thy Spirit in thy prophets." Nehemiah was saying that God spoke out against Israel in judgment by His Spirit in the prophets. In conclusion to this view it should be noted that the inspired Word, the Bible, can be compared to the incarnate Word, Jesus. In the incarnation of Christ the divine and human elements are blended; in the inspiration and the writing of Scripture the divine and human elements also come together into one. ❤️ THE EXTENT OF INSPIRATION. In speaking of the extent of inspiration, this does not refer to how much of the Bible is inspired, because there are no degrees of inspiration. It is all inspired! The genealogy of chapter one of Matthew is as inspired as the account of Jesus' birth in chapter two. Chapter one shows Him to be a son of Abraham coming through the line of David; in chapter two, the birth narrative, He is seen to be the Son of God. Some believe that only the thoughts were inspired, and that God left the writers of Scripture completely free to choose their own words, their own ideas, and their own expressions. This view is incorrect because it is unrealistic. God reveals His thoughts to man through the media of words, just as man does in communicating with others. If God wished to convey His will and His Word to man in such a way that it could not be twisted and misinterpreted, He would have to inspire the very words. If He merely inspires thoughts, the writers would have to choose what they would say. The Scriptural view is the plenary verbal inspiration view. The term "plenary" means full, complete, entire, or absolute. This means that the entire Scriptures are inspired, not just a part; all Scripture is God-breathed (II Timothy 3:16). "Verbal" means that which is expressed in words; therefore, verbal inspiration means that God inspired the very words of the Bible and not merely the thoughts. Thus, plenary verbal inspiration means that the Scriptures in their entirety are the words of God; therefore, they are infallible and inerrant in the original autographs or manuscripts. God said to Jeremiah, "Go to all that I shall send thee, and whatsoever I command thee thou shalt speak.... I have put my words in thy mouth" (Jeremiah 1:7-9). He said the same thing to Moses in Exodus 4:10-12, "Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say." In Exodus 34:27-28 God told Moses to write the Ten Commandments. In Revelation 1:11 Jesus said to John, "What thou seest, write in a book." God told Ezekiel, "Speak my words" to the people (Ezekiel 2-3). Isaiah 2:1 and Amos 1:1 both speak of the words which the prophets saw. In II Samuel 23:1-2 David claimed to have been anointed and inspired with the very words of God. He said, "The Spirit of the Lord spake by me, and his word was in my tongue." Critics deny the plenary verbal inspiration view by saying that human agents wrote the Scriptures. Their contention is that all men are fallible; men wrote the Bible; so the Bible is fallible and is not inerrant in all of its words. In reply, one must distinguish between the prophet and his prophecy, between the writer and his writings. When the Bible speaks concerning inspiration, the emphasis is on the Scriptures themselves, on the writings and not on the writer. For instance, II Timothy 3:16 says that all Scripture is God-breathed, but it does not say a thing about the writer. Paul truly was inspired, but the thrust is upon the Scripture and not the author. "Prophecy came not in old time by the will of man" (II Peter 1:20-21). The emphasis is on prophecy. While the writers were sometimes inspired, their writings were always inspired. Yes, they were fallible men who could (and did) make mistakes; but their writings were God-breathed and, therefore, infallible. For example, when Peter denied the Lord, he certainly was not inspired of God; but he was inspired when he wrote his epistles. In summary, the Bible shows that all Scripture is God-breathed; consequently, when a man was writing Scripture, he was motivated and inspired by the Lord and recorded what God said to write. Edited. Shared. ❤️ God willing, more will be posted soon. All glory to Jesus alone.

Three Angels Broadcasting Network Devotional. The Joy of Walking With God. By Shelley Quinn August 31st, 2026 “You know what I am going to say even before I say it, Lord. You go before me and follow me. You place your hand of blessing on my head. Such knowledge is too wonderful for me, too great for me to understand! I can never escape from your Spirit! I can never get away from your presence!” Psalm 139:4–7 (NLT) Intellectually, believers accept God is with us—watching over us. But, we don’t always consciously remember He walks with us every step of the way. We pray, and the busyness of our day—all the external and internal noise that bombards our minds—eclipses His presence. He never leaves us, but our vision becomes clouded. We ignore His unseen attendance, and reduce our Lord to the role of being a spectator in our lives. Listening to someone pray, “Lord, be with us throughout this day,” a thought was whispered in my mind: I am with you! I have promised never to leave you or forsake you. If you will only thank Me for this, you will become more aware of My presence. Often I have prayed for those who walk a difficult path, that God would give them a divine awareness of His constant presence. Suddenly, I cried out the same for myself. And that’s how my journey of a supernaturally conscious walk with God began. The Bible describes Noah and his great grandfather, Enoch, as men who “walked with God.” God called Abraham to walk with Him. His call is not reserved for a few—it is for all who believe in Christ. The Apostle Paul instructs us, “If we live in the Spirit, let us also walk in the Spirit.” Galatians 5:25. Walking with God is a continuous progression—not lagging behind Him, or running ahead of Him. As His child, we walk humbly hand-in-hand with our Heavenly Father in a rhythmic pattern that develops harmony with Heaven. Our Lord longs for us to open our hearts and receive His love. He seeks to share our life experiences, living in a state of uninterrupted fellowship. The intimacy of our relationship is magnified when we acknowledge Him as our constant Companion—the One who teaches and leads us along His narrow path of life. He opens our ears to hear His still small voice. Life choices are changed. We avoid activities that displease Him, and do all for His glory, I’m practicing this walk. While it’s not yet perfected, my experience has become like David’s in Psalm 139. I know God lives in me through His indwelling Spirit, but it’s almost like I sense Him by my side throughout the day. My thoughts are a running conversation with my constant Companion. When I tell someone I will pray for them, or write an encouraging word to a suffering soul, it’s as though I’m talking with my Lord at that very moment. Our thoughts are becoming so connected, it often seems He gives me the words to say. Take a moment now to thank God for His promise to be with you always. Pray each morning to be filled with the Spirit, and ask God to give you a divine awareness of His constant companionship. He will do it, and you will know the joy of walking with God.

A Nugget of Truth. SANCTIFIED THROUGH THE WORD Jesus prayed: “Sanctify them through thy truth: thy word is truth.” — John 17:17 Sanctification is the work of God in transforming the life and character of the believer, and Jesus tells us that His Word is the instrument of that sanctification. But we cannot expect the Word to transform us if we rarely open it. Just as the body needs daily food, the spiritual life needs daily nourishment from the Scriptures. Jesus said: “Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.” — Matthew 4:4 Reading the Bible is not simply about gaining knowledge. We are to allow its truth to correct us, convict us, teach us, and change the way we think, speak, and live. “Thy word have I hid in mine heart, that I might not sin against thee.” — Psalm 119:11 True sanctification produces a visible change in character, conduct, speech, attitudes, and choices. The more we behold Christ in His Word, the more our lives are brought into harmony with His character. The Bible should therefore not be something we turn to only once a week. If we want to grow in holiness, overcome sin, recognise deception, and become more like Christ, we need His Word in our minds and hearts every day. “Sanctify them through thy truth: thy word is truth.” Daily Bible study is not what earns salvation—it is one of the primary ways God works His truth into the life of the person He is saving.

Daily devotion for August 30th The Unequal Yoke Must we hear now that you too are doing all this terrible wickedness and are being unfaithful to our God by marrying foreign women? Nehemiah 13:27 The nations among whom Israel was called to live were unusually degenerate. They practiced public lewdness. Their immorality had spread diseases among their people. They killed their children by throwing them alive into furnaces of fire in worship to their god Molech. To protect the Israelites from these dangerous practices, God had told them not to intermarry with these peoples. Though intermarriage might look right and proper to us, it would introduce to the Israelites attitudes and concepts that would ultimately undermine their faith and destroy them and their nation. This is what happened. Though Solomon, David's own son, was said to be the wisest man who ever lived, he contracted over a thousand marriages with foreign women who brought their gods with them and eventually introduced pagan practices into the worship of Israel. By the time Solomon's son came to the throne, the nation was so divided it could no longer exist as one but was separated into two. So this was a very wise pledge to make. This command is actually repeated in Paul's second letter to the Corinthians, not concerning racial distinctions, but religious. He says, Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness? What harmony is there between Christ and Belial? What does a believer have in common with an unbeliever? What agreement is there between the temple of God and idols? (2 Corinthians 6:14-16). Many Christians have ignored that to their own detriment by intermarrying with others of a different faith. They have thereby so undermined their own faith that evil in many ways has ultimately crept in and destroyed their marriages. There is no guarantee that if you marry a Christian you are going to have a happy marriage, because there are other principles involved. But it is much more likely that two Christians will be happy together because there are principles and practices taught to us in the Word that make for happiness in marriage. It is certain that if you disobey this command, however, you are opening the door to much heartache, struggle, and misery. There are passages designed to help people who have disobeyed this principle because God is very practical and merciful. He recognizes that for various reasons, intermarriage may occur. There are guidelines to help handle those situations. But by and large this is practical wisdom that needs to be adhered to today. Marry those who share the same faith you have, because faith is the basis for all of life. Lord, the guidelines You have given for living are good and right. Thank You that You love enough to protect me from that which ultimately would bring hurt and misery to me and to others.

THE SPIRITUAL TRUTHS OF EACH BEATTITUDE… The Beatitudes, delivered by Jesus in the Sermon on the Mount (Matthew 5:3-12), are far more than a moral code or a list of pleasant virtues. They map out a radical spiritual inversion—a pathway where worldly weakness becomes divine strength and the values of the human ego are completely upended by the reality of the Kingdom of Heaven. "Blessed are the poor in spirit, for theirs is the kingdom of heaven." The Spiritual Truth: Spiritual Bankruptcy is the Gate to Grace. Insight: To be "poor in spirit" means recognizing your utter inability to save, justify, or sustain yourself spiritually on your own terms. It strips away self-sufficiency and spiritual pride. The paradox is that you can only inherit divine richness when you admit your spiritual destitution. 2. "Blessed are those who mourn, for they will be comforted." The Spiritual Truth: Holy Sorrow Prepares the Heart for Divine Joy. Insight: This mourning refers not just to general grief or bereavement, but to deep contrition over personal sin and the brokenness of the world. In a culture that desperately pursues endless distraction and superficial happiness, this truth teaches that facing the weight of human suffering and our own shortcomings creates an empty space that only divine comfort can fill. 3. "Blessed are the meek, for they will inherit the earth." The Spiritual Truth: Surrendered Power is True Strength. Insight: Meekness (prautes) is often misunderstood as weakness or timidity, but in the ancient world, it described a wild stallion that had been broken and trained to respond to the slightest touch of its master's reins. It is power under control. The meek do not need to manipulate, dominate, or defend themselves because they trust God to vindicate them, ultimately inheriting the renewed creation. 4. "Blessed are those who hunger and thirst for righteousness, for they will be filled." The Spiritual Truth: Desire Determines Destiny. Insight: Most people hunger for comfort, approval, status, or security. This beatitude points to a relentless, visceral appetite—like a starving person craving food—for alignment with God's justice, character, and righteousness. Spiritual fullness is not given to the self-satisfied, but to those whose deepest craving is union with the divine good. 5. "Blessed are the merciful, for they will be shown mercy." The Spiritual Truth: Grace Given is Grace Received. Insight: Mercy is withholding judgment and extending active compassion where it is completely unearned. Spiritually, we cannot truly comprehend or hold onto the mercy we’ve received from God if we hoard it from others. Extending forgiveness and empathy is the mirror that reflects our own participation in God's forgiving nature. 6. "Blessed are the pure in heart, for they will see God." The Spiritual Truth: Internal Singleness of Purpose Leads to Divine Vision. Insight: Purity here does not mean flawless perfection; it means integrous and undivided. A pure heart is one whose motives are transparent, unclouded by hypocrisy, double-mindedness, or hidden agendas. When the lens of the heart is wiped clean of ego-driven distortions, God stops being a theological concept and becomes a lived reality you can perceive everywhere. 7. "Blessed are the peacemakers, for they will be called children of God." The Spiritual Truth: Active Reconciliation Mirrors the Family Likeness. Insight: Peacemaking is vastly different from mere "peacekeeping" (which often just sweeps conflict under the rug to keep things quiet). Peacemakers actively step into hostility, brokenness, and division to bridge gaps, absorbing conflict to restore harmony. By doing this, they act like their Father, bearing the unmistakable family resemblance. 8. "Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven." The Spiritual Truth: Friction is the Proof of Alignment. Insight: When a life completely aligns with transcendent truth and selfless love, it inevitably clashes with a world system built on self-preservation and compromise. This beatitude reframes suffering not as a sign of divine abandonment, but as the ultimate badge of honor—proof that your life is echoing a reality higher than this world. The Beatitudes are not just a random collection of virtues. They map out a profound, step-by-step psychological and spiritual trajectory—a ladder of inner transformation that takes a person from the initial awakening of the soul all the way to complete spiritual maturity and active divine participation in the world. Phase 1: Awakening and Deconstruction (The First Three) Before a soul can be built up, the false self must be dismantled. 1. Poor in Spirit (The Awakening of Humility): The journey begins with radical honesty. You realize your spiritual bankruptcy, letting go of the ego’s illusion that you have life figured out or can save yourself. 2. Those Who Mourn (The Awakening of Contrition): Once you see your true state, grief follows. You mourn your own shortcomings and the brokenness of the world, shedding superficial comforts for a deeper, honest sorrow. 3. The Meek (The Surrender of Control): Stripped of pride and softened by grief, the ego finally surrenders its need to manipulate, fight, and dominate. Power is handed over to God, resulting in true, grounded meekness. Phase 2: Reconstruction and Internal Alignment (The Middle Four) With the ego quieted, the cleared space begins to fill with divine character. 4. Hunger and Thirst for Righteousness (The Shift in Appetite): Empty of self, a profound new hunger emerges. Instead of craving status, security, or worldly validation, your deepest desires pivot entirely toward God's goodness and justice. 5. The Merciful (The Outpouring of Grace): As you experience inner healing and alignment, your posture toward others changes. You stop judging because you realize how desperately you needed mercy yourself, naturally extending that same grace outward. 6. Pure in Heart (The Clarification of Vision): With motives purified from hidden agendas, double-mindedness, and hypocrisy, the inner landscape becomes transparent. The lens of the soul is cleaned, allowing you to see God clearly in everyday reality. 7. The Peacemakers (The External Expression of Harmony): Inner purity cannot stay internal; it overflows. Because you are at peace within, you actively step into external chaos and conflict, bridging divides and acting as an agent of divine reconciliation. Phase 3: Integration and Transfiguration (The Final Beatitude) The culmination of the journey where the inner transformation meets the outer world. 8. Persecuted for Righteousness (The Crucible of Full Integration): When a soul is fully transformed—humble, merciful, pure, and actively bringing peace—it becomes a living contrast to a broken world. The resulting friction or pushback is not a sign of failure, but the ultimate proof that the inner transformation is complete and fully embodied.

A Nugget of Truth. WHY DID GOD SAY, “LET US MAKE MAN” IN GENESIS 1:26? One of the most mysterious statements in the creation account is found in Genesis 1:26: “And God said, Let us make man in our image, after our likeness.” The question is simple but profound: Who was God talking to when He said, “Let us”? Many explanations have been given, but we must allow Scripture to interpret Scripture. 1. “LET US” DOES NOT MEAN THERE ARE MANY GODS The Bible is very clear that there is one God. Deuteronomy 6:4 declares: “Hear, O Israel: The LORD our God is one LORD.” So Genesis 1:26 cannot be used to teach that there are multiple independent gods. The phrase “let us” must be understood consistently with the rest of Scripture. 2. CHRISTIANS UNDERSTAND THIS IN LIGHT OF THE TRINITY The clearest Christian understanding is that Genesis 1:26 gives an early glimpse of the Father, Son, and Holy Spirit. The Trinity does not mean three gods. It means one God who exists eternally as Father, Son, and Holy Spirit. Notice what happens throughout Scripture: THE FATHER CREATES: Genesis 1:1 speaks of God creating the heavens and the earth. THE SPIRIT IS PRESENT: Genesis 1:2 says the Spirit of God was moving over the waters. THE SON IS INVOLVED IN CREATION: John 1:1–3 teaches that the Word was with God and that all things were made through Him. Colossians 1:16 likewise connects creation with Christ. Therefore, when God says, “Let us make man,” Christians see a beautiful harmony with the later revelation of the Father, Son, and Holy Spirit. 3. BUT THERE IS ANOTHER IMPORTANT POSSIBILITY Some interpreters understand “let us” as God speaking in the presence of His heavenly court, angelic beings. There are other passages where God is pictured among heavenly beings, such as Job 1:6 and 1 Kings 22:19–22. However, there is an important distinction: God did not say, “Let us create God.” He alone is the Creator. And Genesis 1:27 immediately changes the wording: “So God created man in his own image.” Notice it carefully: “Let us make man” then “God created man.” The Bible does not say that angels created humanity. 4. THE MOST IMPORTANT PART IS NOT “ US " IT IS “OUR IMAGE” Genesis 1:26 says: “Let us make man in our image, after our likeness.” Then verse 27 says humanity was created in God’s image. This means human beings possess a unique dignity and calling within creation. Being made in God’s image does not mean humans physically look like God. Rather, humanity was created to reflect God in a unique way through qualities such as moral responsibility, relational capacity, rational thought, stewardship, and the ability to represent God’s rule on earth. 5. GENESIS WAS WRITTEN BEFORE THE FULL REVELATION OF THE TRINITY This is extremely important. Genesis does not give us a complete theological explanation of the Trinity. The fuller revelation comes progressively through Scripture. In the New Testament, we see the Father, Son, and Holy Spirit together in passages such as Matthew 28:19 and 2 Corinthians 13:14. So Genesis 1:26 can be understood as consistent with the Trinity, but we should not pretend that Genesis alone gives the entire doctrine. THE DEEPER MESSAGE The mystery of Genesis 1:26 ultimately points us toward something greater: Humanity was not an accident. God intentionally created mankind. You were created with purpose. You were created to bear God’s image. And that means human life has value that cannot be measured merely by wealth, status, appearance, education, or social position. The same God who said, “Let us make man,” is the God who created humanity with dignity, responsibility, and purpose. TEACHING SUMMARY Genesis 1:26 is not evidence of many gods. The phrase “Let us make man” has been understood by Christians primarily as fitting the revelation of the Trinity, while some interpreters also see the possibility of God addressing His heavenly court. But Genesis 1:27 makes the central truth unmistakable: God alone is the Creator, and humanity was created in God’s image. The great mystery is not merely: “Who was God talking to?” The greater revelation is: “Why did the eternal God choose to create human beings in His image?” Because humanity was created to know God, reflect His character, exercise responsible dominion over creation, and live in relationship with Him.

❤️WHY DO THE RIGHTEOUS SUFFER? Part 2 of 2. Continued. So suddenly, out of the whirlwind, you'll notice that God speaks and His speeches seemed designed for the sole purpose, not of answering Job's problems, his questions, his perplexities, but of reducing Job to a state of godly humility and of humbling his pride. In the two addresses of the Lord, first we see that in chapters 38 through chapter 40, a series of questions each of which admits to but a single humiliating reply. God causes to pass before Job a panorama of his creation exemplifying all the wonders of his creation to such an extent that Job is overwhelmed by it and he says," I put my hand over my mouth I'll not say another thing before the Lord". Then in God's second address, it is designed to convince him of his error and charging God with injustice in His sovereign rule of the world and especially in his treatment of Job. Job had questioned the principles of God's rule so he has been ironically invited to assume the divine attributes and rule the world for himself and as the test of his capabilities. Then formidable creatures which God has created are paraded before Job and he's asked to subdue one of them to prove that he's able and capable to rule the world. You should read chapters 38 through 42 and you will see this. Job's ignorance of God's providence in the natural order God says disqualifies him from passing judgment upon His rule in the moral order. Job is challenged to show his knowledge concerning the creation of the world, God's control of the sea, the command of the light, the formation and direction of many things such as light and darkness, snow and hail, rain and floods, lightning and thunder, dew and frost. He's challenged to show his knowledge concerning the government of the celestial world, the creation, endowment with instincts and direction of the animal world. Job at the conclusion of that address and that panorama of creation just says, "I put my hand over my mouth. I've uttered things too hastily". Then in the second discourse Job is invited to assume the divine attributes and rule the world if he can, but first let Job as a test of his capabilities, subdue one or two of God's formidable creations the rhinoceros and the crocodile. Job repents as God's challenges were too overwhelming for him. He was awed into silence and driven to his knees whereupon he cried out behold what shall I answer! I lay my hand upon my mouth. Chapter 40 verse 4 he humbly repents, in 42 verses 5 to 6 he says I've heard of you by the hearing of the ear but now my eye sees You. I abhor myself and repent in dust and ashes. So, trials are the remedy for man's pride. God allows them sometimes to humble our pride. God's children are permitted the experience of trials and of suffering that then they might come to see themselves as God sees them and see God as he really is. Such a revelation will humble the true child of God and can only come many times through the humbling experiences of suffering when man comes to realize that he's but flesh and that God's ways are often beyond his finite wisdom and comprehension. The psalmist had insight into this virtue of maintaining the proper attitude toward God with respect to humility and God's purposes, for he cried, "Lord make me to know mine end and the measure of my days what it is and let me know how frail I am" Psalm 39:4. So, we see sometimes trials and sufferings are for the purpose of humbling our pride. God is not always going to give us a reason or an answer for why we're going through that particular trial or tribulation. You see, we're just going to have to trust Him as His righteousness and wisdom are perfect. You will notice God did not give Job any reasons for going through those trials, He just paraded His wisdom before Job and Job was expected to trust him. Part 5.) Another purpose in our suffering trials is for the purpose of developing patience and endurance and godly contentment. Afflictions and sufferings often beset the righteous and they experience many kinds of trials. For example, their plans and purposes sometimes are upset or postponed, their intentions are interrupted, their well-laid projects and plans are obstructed and sometimes interfered, all for the purpose of developing in the children of God a patient endurance and submission to the will and purpose of God. Such trials and delays and interruptions will often teach the one who experiences it the virtue of submitting humbly to God and waiting upon Him. We read in James chapter 5 verses 7-11, Be patient therefore brethren unto the coming of the Lord, behold the husbandman, the farmer, waits for the precious fruit of the earth being patient over it until he receives the early and latter rain, be you also patient establish your hearts for the coming of the Lord is at hand. Take brethren, for an example of suffering and his patient endurance, the prophets who spoke in the name of the Lord. Behold we call them blessed that endure. You have heard of the endurance of Job, he endured and have seen the end of the Lord that the Lord is full of pity and mercy. So trials often offer the purpose of developing in the child of God patient endurance and godly contentment. You see, patient endurance will produce contentment in the midst of trials and tests and delays. Paul in writing to the Philippians in chapter 4 says not that I speak in respect of want for I've learned whatever state I am in therewith to be content. I know both how to be abased and I know how to abound everywhere and in all things I am instructed both to be full and to be hungry both to abound and to suffer need. I can do all things through Christ which strengthens me. Paul informs us he's learned contentment in the midst of whatever he experiences. Have you learned such contentment? Your trials are often designed to produce in you godly contentment and patient endurance. Now we should point out that some people try to justify their own lack of faith by quoting this passage. They try to justify why they never have anything or why they're always in need and why they always want this or that and are not satisfied. That is missing the meaning of Paul's purpose in writing these things plus it misses the context. In verse 19 we read, my God will supply all of your needs according to his riches and glory. We have all the promises, such as Matthew 6:33, if you seek first the kingdom of God and His righteousness God will supply all of your material needs. So we can't use this passage out of its context to try to justify why we don't have faith or we do not have anything. Paul wasn't always hungry simply because he said he knew how to be full or hungry. He was not starving to death but saying that when he suffered needs at times in his ministry that he learned to be content. There are many times that we have to wait to see the answer to our prayers. You don't always get the answer seen immediately and that's to teach you godly contentment as you wait for God to bring to pass whatever you've prayed about. Hebrews 10:23, let us hold fast to our confession of faith without doubting for God is faithful who made the promise. We are to submit to that trial and learn patient endurance which will result in godly contentment. Keep in mind God is not going to contradict Himself for he says, my God will supply all of your needs according to his riches and glory. David said I've never seen the righteous forsaken nor his seed begging bread. Jesus Himself said in Matthew 6:33, seek first the kingdom of God and His righteousness and I'll supply all of your material needs. These promises do not mean on the other hand that we will not suffer sometimes temporary lacks and needs but we are to be content in those times. We can believe the promises of God but the answers are not always seen immediately. We are to learn godly contentment and patient endurance as we wait upon God to supply that need and overcome that problem and deliver us eventually out of that trial. God will do it if you will hold fast to your confession of faith. Part 6.) Suffering and trials are for the purpose of teaching us obedience. We read of Christ in Hebrews 5:8 that though he were the Son, yet learned He obedience by the things which he suffered. Now this does not mean that He did not know already how to obey or that he did not know what obedience meant. This passage does not mean that he was not willing to obey the Father without trials but it means that in his humanity he learned from practical experience what obedience was. He proved Himself through the experiences of trials and sufferings that he was obedient. He became personally acquainted with the experience of obedience to God in the midst of trial and testing. It is not something you can learn out of a book or from a teacher. You can only learn these things through experience and you can only learn obedience through the experience of having your obedience or allegiance to God tested. Now this is one of the objects of our trials and sufferings so that we may be like Jesus. He learned what it means to obey under the pressure of trials. Without trials and tests you would be tempted many times to become self-confident and careless and through trials God teaches us how to become submissive and obedient. It's like training a dog. Trials are God's method of obedience training. Hebrews 5:8 is an important principle concerning the meaning of our trials. It means that trials are one of the best ways to get us to translate words into deeds. How many people do you know who have failed to make their deeds match their words in time of testing? They say one thing but in time of testing they do something else. While Jesus already covered this situation in the parable of the sower when He said the one that received the seed into stony places is the same as he that heareth the word and anon with joy receives it yet he has no root in himself and he endures for a while. Then when tribulation or persecution arises because of the word he falls away. So trials, testings, and tribulation are for the purpose of teaching us obedience. There are just some things that cannot be learned any other way except through trials, testing and the tribulation. Part 7.) Next we see sufferings for the purpose of the development of godly character. We read in James 1:2-4, Count it all joy my brethren when you fall into manifold trials knowing that the proving of your faith works steadfastness and let steadfastness have its perfect work that you may be perfect and entire lacking in nothing. Now the perfection referred to here is that of spiritual maturity which is attained through the patient endurance of trials and afflictions for righteousness sake. The endurance of testing and trial forms the habit of perseverance of steadfastness. Testing properly endured develops the moral character and strengthens the spiritual life. So the crosses Christ sends you as His child are for the purpose of maturing you, perfecting you. Your spiritual life is strengthened through the sanctifying power of suffering. Peter tells us in 1st Peter 5:10 and the God of all Grace who called you unto his eternal glory in Christ after that you've suffered a little while will Himself perfect, establish, and strengthen you. That is the purpose of your trials- to perfect you and your character. The person who has never been tested may be innocent but not necessarily trustworthy. We see this in the case of Adam. It's only through trials, affliction, and testing that a holy, godly, and trustworthy Christian character can be developed. The trials and testings develop godly character James informs us in Chapter 1- to count it all joy when we fall into divers trials because this is perfecting us and bringing us into godly perfection. Also, suffering trial and tribulation for the Gospels sake is often the doorway to inner spiritual strength. The meaning of suffering and affliction is often misunderstood by many Christians. We must see that the immediate removal of your trials and afflictions would be against your best spiritual interest. Many times, the sufficiency of the grace of God in the power of Christ cannot always be demonstrated, except through the experience of suffering trials and tribulation. When you must rely completely on God's grace to endure the affliction and triumph over your trials, divine strength becomes perfected in the sufferer as he learns it is sufficient. That is, God's grace is sufficient without the added favor of the immediate removal of the trial. There are times, as the Apostle shows, when glorying in one's weaknesses and trials, is far more profitable than the constant praying for their immediate removal. Paul said when I'm weak then I'm strong. The trials and severe testing at times reduce us to a place where we trust and rest in God's grace alone. There are higher purposes in our trials and afflictions than just the immediate removal of them. It's glorious when you come to the place that you can say, God's grace is all I need. God's grace is sufficient for me in this time of testing and trial. Praise God for His grace, He is all I need and His grace is sufficient. Have you been through a trial that brought you to the place where you could say "I know the sufficiency of God's grace in my severe weakness?" Part 8.) Another purpose in our suffering trial and tribulation for righteousness sake is suffering for the purpose of sharing in the afflictions of Christ. First Peter 4:13; but rejoice inasmuch as you are partakers of Christ's sufferings when His glory is revealed you may be glad with exceeding joy! Few understand the significance that we are called to partake of Christ's own sufferings and we are to rejoice in them. In all their afflictions, Christians are viewed as having fellowship with Christ and His sufferings. The Apostle Paul wrote to the Philippians that he was glad to count all things lost for Christ so that he might know Him and the power of his resurrection and the fellowship of his sufferings. The significance of sharing in Christ's sufferings is that they are endured in the same cause in which His sufferings were endured. God's glorious purposes in our sufferings, whether they be mental, physical, or spiritual are inflicted upon the disciples of Jesus because they're like Him. They now stand in His place so that His reproaches might now fall upon them and His sufferings might be continued and fulfilled in his disciples. It's really Christ's sufferings which fall upon the Christian declared by the Apostle Paul when he said "now I rejoice in my sufferings for your sake because I fill up on my part that which is lacking of the afflictions of Christ in my flesh" Colossians 1:24. If His disciples are close enough to Christ to share in His life he is saying they will be close enough to share in His sufferings. For all that would live godly in Christ Jesus shall suffer persecution 2nd Timothy 3:12. This is a promise for you as a disciple and all that would live godly in Christ Jesus, that they shall suffer persecution. 1 Peter 2:21 says for unto this were you called, because Christ also suffered for you leaving you an example that you should follow in His steps. Thus the Christian partakes of the sufferings of Christ, not in a way of supplementing Jesus' suffering, but by becoming sharers in those sufferings in the communion of affliction with Jesus Christ. This is our calling, to have a fellowship of suffering with Jesus Christ in our trials and persecution. Hebrews 13;12,13 We are told "wherefore Jesus also, that he might sanctify the people through his own blood, suffered without the gate. Let us therefore go forth unto him without the camp bearing his reproach". See also Philippians 1:29. As a Christian it has been granted in behalf of Christ not only to believe on Him but also to suffer on His behalf. We are called to suffer and be partakers of Christ's sufferings. We fill up in our lives that which is lacking in the sufferings of Christ. What Paul means is that if Christ were still here He would still suffer persecution, rejection, and even crucifixion. Since He is not here in the world, they cannot touch Him. False religion cannot reproach and revile Him since they see Him no more. But all of this hate and reviling, reproach and persecution by the world and organized religion will come upon the true disciples of Jesus Christ since they see Jesus in you! This is a promise, that if you follow in His steps, you will suffer persecution. So suffering trial and tribulation, affliction and persecution is for the glorious purpose of sharing in Christ's sufferings and afflictions. Nothing brings spiritual maturity and favor with God faster than enduring these persecutions which are given to those faithful disciples strong enough to receive them. Part 9.) Now another purpose in suffering is to prepare the Christian for his citizenship in the kingdom of God. Paul addresses the Thessalonians saying we ourselves glory in you and the churches of God for your patience and faith in your persecutions and your afflictions which you endure. He says this is to prepare you and to make you counted worthy of the kingdom of God for which you suffer. 2nd Thessalonians 1:4 and 5. Through their subjection to suffering, God thus prepares His people for future glory in His kingdom. They prove by their consistency and endurance their right to their inheritance. Thus the glories of the heavenly kingdom are held up as a reward for faithful endurance from the obedient Christian. So Christ, we are told, for the joy that was set before him, endured the cross despising the shame and sat down on the right hand of God. In 2nd Timothy 2:12 we are told if we endure, we shall also reign with Him. Matthew 24:13 we find “he that endureth to the end the same shall be saved.” The close relationship between the endurance of suffering and entrance into the kingdom is set forth in Acts 14:22. We must by much tribulation enter the kingdom of God. The patient endurance of tribulation and suffering is the only assurance you have that you are an heir to the kingdom of God. So one's endurance becomes a token of his divine citizenship. The parable of the sower taught by Christ shows this truth. Some do not endure during the tribulation and persecution because of the word and they fall away. Christ said blessed are they that are persecuted for righteousness sake for theirs is the kingdom of God. Suffering is to make us ready to enter the kingdom of God. Part 10.) Now we have another purpose in our trials. We see the Bible shows suffering strengthens and purifies the church of the Lord Jesus Christ. The church benefits spiritually in times of persecution. Persecution purges the Church of its chaff and unites the true disciples in an inseparable bond of love and faith. Their witness becomes bold and effective and the Lord is glorified in a way that can never be realized in those periods of material prosperity and peaceful harmony with the world. It was only after the terrible persecution the Church of Jerusalem suffered at the hands of Saul before his conversion that the gospel was effectively spread throughout the world. We read this in Acts chapter 8 and it was during the early period of threats, beatings, and reproaches by the religious leaders that the church received divine power to proclaim its message. We read they were all filled with the Holy Spirit and they spoke the Word of God with boldness and with great power gave the Apostles witness of the resurrection of the Lord Jesus, and great grace was upon them all. See Acts chapter 4. It is an acknowledged fact, that only in those areas of the world in those periods of history when the church has been suffering persecution and affliction, that Christianity was really alive and vigorous and spiritually effective. This is still true today. It was to the persecuted Church of Smyrna that Christ said "I know your tribulation and your poverty but you are rich" Revelation 2:9. Many Christians who do not understand the purpose of God in suffering and the scriptural exhortation for the Christian to rejoice in time of trial and suffering, this is somewhat of a mystery. James declared, count it all joy my brethren when you fall into manifold trials James 1:2. Christ said to his disciples that in times of tribulation and persecution they should rejoice and be exceedingly glad. Matthew 5:12. Instead, many Christians complain and say in time of trial and testing, oh why does this have to happen to me? How long is this going to last? I don't understand why this is happening. I try to live right and do what is right. To rejoice in trials and afflictions is the opposite to the ways and thinking of the world. The Apostle Peter confirms and encourages the persecuted Christians by saying if he be reproached for the name of Christ blessed are you because the Spirit of glory and the Spirit of God rests on you! First Peter 4:14. The reason the Christian should rejoice in the time of suffering is because of their blessedness in God's sight. Jesus had this in mind when He said blessed are they that have been persecuted for righteousness sake for theirs is the kingdom of heaven. Matthew 5:10. Such affliction is viewed not only as a special privilege granted to the believer, but it's an unmistakable token of God's acceptance of this individual, a token that he is to share in Christ's exaltation and glory at the second coming. The Scriptures tell us that if we suffer with Him we will reign with Him. We read in Romans 8:16 and 17 that the Spirit itself bears witness with our spirit that we are the children of God and if children then heirs, heirs of God and joint-heirs with Christ if so be that we suffer with him that we may also be glorified with Him. We are not to despise suffering and tribulation and avoid trials at all costs. No man shall enter the kingdom of God who has not suffered with Christ or who has not suffered for righteousness sake. We might as well face it, the New Testament promises persecution to the righteous. Jesus said in John 15 if they persecuted me they will persecute you. He that lives godly in Christ Jesus shall suffer persecution. It is evidence that you're on the right road, for we must by much tribulation enter the kingdom of God. May God richly bless this word to your heart and give grace to overcome in all things to the glory of God and advancement of His kingdom on earth. Amen. Edited. Shared. ❤️ God willing, more will be posted soon. All glory to Jesus alone.

Wednesday evening Bible study. Bless us Lord. Continue The Book of Romans “And so, dear brothers and sisters, I plead with you to give your bodies to God because of all he has done for you. Let them be a living and holy sacrifice—the kind he will find acceptable. This is truly the way to worship him. Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect.” ‭‭Romans‬ ‭12‬:‭1‬-‭2‬ ‭NLT‬‬ *God wants our hearts in this relationship. To daily grow and learn how to Live, pleasing To God. “Because of the privilege and authority God has given me, I give each of you this warning: Don’t think you are better than you really are. Be honest in your evaluation of yourselves, measuring yourselves by the faith God has given us. Just as our bodies have many parts and each part has a special function, so it is with Christ’s body. We are many parts of one body, and we all belong to each other. In his grace, God has given us different gifts for doing certain things well. So if God has given you the ability to prophesy, speak out with as much faith as God has given you. If your gift is serving others, serve them well. If you are a teacher, teach well. If your gift is to encourage others, be encouraging. If it is giving, give generously. If God has given you leadership ability, take the responsibility seriously. And if you have a gift for showing kindness to others, do it gladly.” ‭‭Romans‬ ‭12‬:‭3‬-‭8‬ ‭NLT‬‬ *it’s here we learn and grow how to Live. Trusting God. God gives us what we need to serve Him. “Don’t just pretend to love others. Really love them. Hate what is wrong. Hold tightly to what is good. Love each other with genuine affection, and take delight in honoring each other. Never be lazy, but work hard and serve the Lord enthusiastically. Rejoice in our confident hope. Be patient in trouble, and keep on praying. When God’s people are in need, be ready to help them. Always be eager to practice hospitality. Bless those who persecute you. Don’t curse them; pray that God will bless them. Be happy with those who are happy, and weep with those who weep. Live in harmony with each other. Don’t be too proud to enjoy the company of ordinary people. And don’t think you know it all! Never pay back evil with more evil. Do things in such a way that everyone can see you are honorable. Do all that you can to live in peace with everyone. Dear friends, never take revenge. Leave that to the righteous anger of God. For the Scriptures say, “I will take revenge; I will pay them back,” says the Lord. Instead, “If your enemies are hungry, feed them. If they are thirsty, give them something to drink. In doing this, you will heap burning coals of shame on their heads.” Don’t let evil conquer you, but conquer evil by doing good.” ‭‭Romans‬ ‭12‬:‭9‬-‭21‬ ‭NLT‬‬ *enthusiastically Rejoice. Keep on Praying. Honorable Peace. Kindness Do Good. “Everyone must submit to governing authorities. For all authority comes from God, and those in positions of authority have been placed there by God. So anyone who rebels against authority is rebelling against what God has instituted, and they will be punished. For the authorities do not strike fear in people who are doing right, but in those who are doing wrong. Would you like to live without fear of the authorities? Do what is right, and they will honor you. The authorities are God’s servants, sent for your good. But if you are doing wrong, of course you should be afraid, for they have the power to punish you. They are God’s servants, sent for the very purpose of punishing those who do what is wrong. So you must submit to them, not only to avoid punishment, but also to keep a clear conscience. Pay your taxes, too, for these same reasons. For government workers need to be paid. They are serving God in what they do. Give to everyone what you owe them: Pay your taxes and government fees to those who collect them, and give respect and honor to those who are in authority.” ‭‭Romans‬ ‭13‬:‭1‬-‭7‬ ‭NLT‬‬ *do what is right. Bless those in authority. Honor God do what is right. “Owe nothing to anyone—except for your obligation to love one another. If you love your neighbor, you will fulfill the requirements of God’s law. For the commandments say, “You must not commit adultery. You must not murder. You must not steal. You must not covet.” These—and other such commandments—are summed up in this one commandment: “Love your neighbor as yourself.” Love does no wrong to others, so love fulfills the requirements of God’s law. This is all the more urgent, for you know how late it is; time is running out. Wake up, for our salvation is nearer now than when we first believed. The night is almost gone; the day of salvation will soon be here. So remove your dark deeds like dirty clothes, and put on the shining armor of right living. Because we belong to the day, we must live decent lives for all to see. Don’t participate in the darkness of wild parties and drunkenness, or in sexual promiscuity and immoral living, or in quarreling and jealousy. Instead, clothe yourself with the presence of the Lord Jesus Christ. And don’t let yourself think about ways to indulge your evil desires.” ‭‭Romans‬ ‭13‬:‭8‬-‭14‬ ‭NLT‬‬ *don’t even allow it, give up sinning. Be Full of Christ. *All Jesus, no more of the flesh. *back to verse 2 Daily forever Transforming *Life being pleasing and perfect “Accept other believers who are weak in faith, and don’t argue with them about what they think is right or wrong. For instance, one person believes it’s all right to eat anything. But another believer with a sensitive conscience will eat only vegetables. Those who feel free to eat anything must not look down on those who don’t. And those who don’t eat certain foods must not condemn those who do, for God has accepted them. Who are you to condemn someone else’s servants? Their own master will judge whether they stand or fall. And with the Lord’s help, they will stand and receive his approval.” ‭‭Romans‬ ‭14‬:‭1‬-‭4‬ ‭NLT‬‬ *people having issue with meat offered to idols. Still hung up on religious customs. *its all about the Heart. “Who are you to condemn someone else’s servants? Their own master will judge whether they stand or fall. And with the Lord’s help, they will stand and receive his approval. In the same way, some think one day is more holy than another day, while others think every day is alike. You should each be fully convinced that whichever day you choose is acceptable. Those who worship the Lord on a special day do it to honor him. Those who eat any kind of food do so to honor the Lord, since they give thanks to God before eating. And those who refuse to eat certain foods also want to please the Lord and give thanks to God. For we don’t live for ourselves or die for ourselves. If we live, it’s to honor the Lord. And if we die, it’s to honor the Lord. So whether we live or die, we belong to the Lord. Christ died and rose again for this very purpose—to be Lord both of the living and of the dead. So why do you condemn another believer? Why do you look down on another believer? Remember, we will all stand before the judgment seat of God. For the Scriptures say, “‘As surely as I live,’ says the Lord, ‘every knee will bend to me, and every tongue will declare allegiance to God.’” Yes, each of us will give a personal account to God.” ‭‭Romans‬ ‭14‬:‭4‬-‭12‬ ‭NLT‬‬ *Jesus Standing in our Place. We’ve got to be assured of Living for Him. It’s about our Heart. “So let’s stop condemning each other. Decide instead to live in such a way that you will not cause another believer to stumble and fall. I know and am convinced on the authority of the Lord Jesus that no food, in and of itself, is wrong to eat. But if someone believes it is wrong, then for that person it is wrong. And if another believer is distressed by what you eat, you are not acting in love if you eat it. Don’t let your eating ruin someone for whom Christ died. Then you will not be criticized for doing something you believe is good. For the Kingdom of God is not a matter of what we eat or drink, but of living a life of goodness and peace and joy in the Holy Spirit. If you serve Christ with this attitude, you will please God, and others will approve of you, too. So then, let us aim for harmony in the church and try to build each other up.” ‭‭Romans‬ ‭14‬:‭13‬-‭19‬ ‭NLT‬‬ *be living and honorable. Goodness and Peace. Pleasing to God. “Don’t tear apart the work of God over what you eat. Remember, all foods are acceptable, but it is wrong to eat something if it makes another person stumble. It is better not to eat meat or drink wine or do anything else if it might cause another believer to stumble. You may believe there’s nothing wrong with what you are doing, but keep it between yourself and God. Blessed are those who don’t feel guilty for doing something they have decided is right. But if you have doubts about whether or not you should eat something, you are sinning if you go ahead and do it. For you are not following your convictions. If you do anything you believe is not right, you are sinning.” ‭‭Romans‬ ‭14‬:‭20‬-‭23‬ ‭NLT‬‬ *do what is Right. *Trust God… it’s about the Heart. Relationship with God, relationship with one another…

*SEED FOR LIFE* Lord, you've given me all I need. I trust you. I put my future in your hands. • Psalm 16:5 He who spoke peace to the billows of Galilee has spoken the word of peace for every soul. No matter how fierce the tempest, those who turn to Jesus with the cry, “Lord, save me,” will find deliverance... The heart that is in harmony with God is a partaker of the peace of heaven and will diffuse its blessed influence all around. The spirit of peace will rest like dew upon hearts weary and troubled with worldly strife. • Reflecting Christ, p.278 *• A Point To Ponder •* What God has appointed for you, He will sustain. What you cannot see, He already sees. What you cannot control, you can place confidently in His hands. _(FrontierOfHopeMinistry)_

Conflict and Courage. Esther 1:1-12 When the heart of the king was merry with wine, he commanded ... to bring Vashti the queen before the king with the crown royal, to shew the people and the princes her beauty: for she was fair to look on. Esther 1:10, 11. When this command came from the king, Vashti did not carry out his orders, because she knew that wine had been freely used, and that Ahasuerus was under the influence of the intoxicating liquor. For her husband's sake as well as her own, she decided not to leave her position at the head of the women of the court.37The S.D.A. Bible Commentary 3:1139. It was when the king was not himself, when his reason was dethroned by wine-drinking that he sent for the queen, that those present at his feast, men besotted by wine, might gaze on her beauty. She acted in harmony with a pure conscience. Vashti refused to obey the king's command, thinking that when he came to himself, he would commend her course of action. But the king had unwise advisers. They argued it would be a power given to woman that would be to her injury.38Ibid. However high their office, men are amenable to God. The great power exercised by kings, often leads to extremes in exaltation of self. And the worthless vows made to enact laws which disregard the higher laws of God, lead to great injustice. Occasions of indulgence such as are pictured in the first chapter of Esther, do not glorify God. But the Lord accomplishes His will through men who are nevertheless misleading others. If God did not stretch forth His restraining hand, strange presentations would be seen. But God impresses human minds to accomplish His purpose, even though the one used continues to follow wrong practices. And the Lord works out His plans through men who do not acknowledge His lessons of wisdom. In His hand is the heart of every earthly ruler, to turn whithersoever He will, as He turneth the waters of the river.39Ibid.