Greetings Brethren, here is the continuation of Sunday (8/30/26) Sermon Excerpt, "When Satanic Agenda Demands A Stand" - 'Dangers of Compliance'

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Dear Father,

It’s easy to assume that some areas of life may be too fleshly to be engaged by a spiritual person or approached from a spiritual standpoint. For instance, politics seems to be a dirty game, so why should spiritual men engage in it? Doctors often work on Sundays; isn’t that profaning the law of the gathering of the brethren? Beauty pageants are no place for a true believer.
Yet the story of Esther teaches us differently.

First, she became queen through a contest, and then, concerning matters of politics, she tells Mordecai, “Go, gather together all the Jews that are present in Shushan, and fast for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise.” Who would have thought that a queen who lives in a palace would see a relationship between politics and spirituality, and seek Your face in the face of the impending destruction of her people?

Perhaps a position is not made carnal by the field to which it belongs, but by our interpretation of it. Perhaps politics is called a dirty game because those with clean hands have refused to play. Perhaps we can be queens and still be godly. Perhaps worship is not exclusively reserved for Sunday gatherings. We’ve come a long way, choosing withdrawal over meddling, holding firmly to the belief that, “To remain holy, I must be set apart.”

But if spiritual men would rather preserve themselves from the rest of the world, what do we do when our race is under attack and all our Esthers are found in the church?

Translations:
Slide 1: English
Slide 2: French
Slide 3: Bengali
Slide 4: Hindi
Slide 5: Urdu
Slide 6: Portuguese

#LettertoGod
#Estherstory
#power
#politics
#positions

Dear Father,

It’s easy to assume that some areas of life may be too fleshly to be engaged by a spiritual person or approached from a spiritual standpoint. For instance, politics seems to be a dirty game, so why should spiritual men engage in it? Doctors often work on Sundays; isn’t that profaning the law of the gathering of the brethren? Beauty pageants are no place for a true believer.

Yet the story of Esther teaches us differently. First, she became queen through a contest, and then, concerning matters of politics, she tells Mordecai, “Go, gather together all the Jews that are present in Shushan, and fast for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise.” Who would have thought that a queen who lives in a palace would see a relationship between politics and spirituality, and seek Your face in the face of the impending destruction of her people?

Perhaps a position is not made carnal by the field to which it belongs, but by our interpretation of it. Perhaps politics is called a dirty game because those with clean hands have refused to play. Perhaps we can be queens and still be godly. Perhaps worship is not exclusively reserved for Sunday gatherings. We’ve come a long way, choosing withdrawal over meddling, holding firmly to the belief that, “To remain holy, I must be set apart.”

But if spiritual men would rather preserve themselves from the rest of the world, what do we do when our race is under attack and all our Esthers are found in the church?

Translations:
Slide 1: English
Slide 2: French
Slide 3: Bengali
Slide 4: Hindi
Slide 5: Urdu

#LettertoGod
#Estherstory
#power
#politics
#positions

Hello Brethren, here is the continuation of Sunday (8/30/26) Sermon Excerpt, "When Satanic Agenda Demands A Stand" - 'Other Biblical Examples Of Satanic Agenda' and 'Reasons For Satanic Agenda'

Hello, I would like to share with you the message from 1 septembre 2026 from “The Good Seed” daily calendar.


In the day of my trouble I sought the Lᴏʀᴅ. (Psalm 77:2)

Abandoned by all?
The incarcerated man stands before the prison chaplain. He holds a letter in his hand and says, “Reverend, I wanted to see you one last time today.” – “What’s wrong? Are you sick?” – “For eight years, I’ve only been able to see the sky through these bars. So far, I’ve endured it. There was someone who thought of me, wrote to me, and waited for me. – But here is the last letter. My wife has left me. Now my life has no meaning.”
 The chaplain knew the man. He was not one of those who talked about suicide to gain an advantage. So he replied, “I’m so sorry to hear that everyone has given up on you. But remember: God hasn’t given up on you! He’s seeking you. He’s waiting for you. And I believe now is the time for you to turn to Him. I’ll pray for you. But I also have a request for you: read the Gospel of Luke which I’m giving you here.”
 Two days later – on a Sunday morning – the man was in the prison chapel, where the pastor spoke about the saving faith in the Lord Jesus Christ. The face of the prisoner shone. In the solitude of his cell, God had met him in his despair and had given him more than his longed-for freedom: eternal salvation.
 The man had found peace with God and had become a beloved child of God.

Today’s reading: Judges 3:12-31 – 2 Corinthians 3:7-18

Proverbs 10:9
He who walks with integrity walks securely,
But he who perverts his ways will become known. NKJV

Integrity is not a popular word in our culture anymore, but it is still a powerful one in the Kingdom of God. Solomon does not speak about talent, gifting, influence, or success here. He speaks about how a person walks. That tells us something important. God is not only watching where we arrive, He is watching how we live along the way.

To walk with integrity means to be whole. The same person in public and in private. The same convictions on Sunday that guide us on Monday. Integrity is not perfection, it is consistency of heart. It is choosing truth even when it costs us something. It is obeying God when no one is applauding.

The promise attached to integrity is security. That does not mean a life without storms. It means a life that is steady when storms come. A man or woman of integrity does not live in fear of exposure. They are not constantly explaining themselves, covering tracks, or adjusting stories. There is a quiet confidence that comes from knowing you are walking straight before God.

This kind of security produces peace. Peace of mind. Peace of conscience. Peace in prayer. When your heart is clean, you pray boldly. When your walk is upright, you sleep well. When your words and actions agree, your life has weight and credibility.

Then Solomon gives the warning. Those who pervert their ways will become known. To pervert means to twist what is straight. It is subtle compromise. Justifying what God has already spoken clearly about. Adjusting truth to fit convenience. It may look hidden for a season, but Scripture is clear. What is twisted will eventually be exposed.

This is not God being harsh. This is God being faithful. He exposes what destroys us so it does not destroy us forever. Hidden compromise always comes to light, either through correction or consequence.

The lesson is simple but sobering. Integrity protects you in ways money never can. Reputation can be managed, but character cannot. People may not see your integrity right away, but they will always see the fruit of it in time.

In a world full of noise, deception, and double standards, God is still calling His people to walk straight. Not loud. Not perfect. Just faithful. Just honest. Just whole.

Ask yourself today, not how far have I come, but how am I walking? Is my private life aligned with my confession? Am I obeying God where it matters most?

Choose integrity. Walk uprightly. Trust God with the outcome. Security does not come from hiding. It comes from walking in the light before the Lord.

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We'd love to welcome you this Sunday! Bring your family, invite a friend, and discover the hope, peace, and purpose found in Christ.

Visit us: clearviewbaptistmd.org/weekly-sermons

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Blessings Brethren! Did you miss our Sunday Service yesterday (8/30/26)? Check out part of the Sermon Excerpt by Pastor Leon on "When Satanic Agenda Demands A Stand"

1 Samuel 22:17-18

Also, please continue to read the remainder of the excerpt.

*ABUJA AND THE NEW ERA: AN ESCHATOLOGICAL VIEW OF THE GLOBAL ANGLICAN HEADQUARTERS*
_By Postulant C. O. Oyadosu_

*INTRODUCTION: NOT JUST GEOGRAPHY, BUT PROPHECY*

To the glory of God, the announcement on *29 August 2026 in Recife, Brazil*, that the headquarters of the *Global Anglican Communion* will be established in *Abuja, Nigeria*, is more than an administrative decision. It is a prophetic marker.

While some individuals in their opinion rightly calls for wisdom, humility, and global representation, we must also read this moment through the lens of *Scripture, history, and eschatology*. God is not surprised by geography. He ordains seasons.

What we are witnessing is not Africa “taking over” Anglicanism. It is the *return of Christianity to its ancient African roots* and the beginning of an *End-Time Revival that will be led from the Global South*.

*1. CHRISTIANITY IN AFRICA PREDATES EUROPEAN MISSIONS*

The argument that Anglicanism must remain tied to Canterbury because “that is where it began” overlooks a deeper biblical and historical truth: *Africa was Christian before Europe was*.

1. *Ethiopia*: The Ethiopian eunuch in *Acts 8:26-39* took the Gospel to Africa in the 1st century. The Ethiopian Orthodox Tewahedo Church traces its roots to the 4th century, with the _Garima Gospels_ and a canon of 81 books preserved for 1600 years.
2. *North Africa*: Alexandria, Carthage, and Hippo produced giants like Athanasius, Origen, Tertullian, and Augustine. The Nicene Creed was hammered out in North Africa.
3. *Christianity is not a Western export*. It is an Eastern and African faith that later flourished in Europe.

Therefore, to locate the Global Anglican headquarters in *Abuja* is not innovation. It is *restoration*. It is God bringing the Communion back to a continent where the faith was planted by the Apostles themselves.

As *Colossians 3:16* declares for this last Sunday of August: _“Let the word of Christ dwell in you richly.”_ That Word first dwelt richly in African soil.

*2. AN ESCHATOLOGICAL READING: THE SHIFT TO THE GLOBAL SOUTH*

Jesus said in *Matthew 24:14*: _“And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.”_

Church historians like Philip Jenkins in _The Next Christendom_ have documented what the Spirit is doing: *The numerical and spiritual centre of Christianity has moved to Africa, Asia, and Latin America.*

The decision to place the headquarters in *Abuja* fits this eschatological pattern:
1. *Numerical strength*: Over 60% of active Anglicans today are in Africa. Nigeria alone has more Anglicans than all of UK, US, Canada and Australia combined.
2. *Doctrinal clarity*: In a season where Western provinces are revising biblical teaching on marriage, life, and authority of Scripture, God is raising up a bastion of biblical orthodoxy in the South.
3. *Missionary sending*: For 500 years the West sent missionaries to Africa. In this season, Africa is sending missionaries back to Europe, America, and Asia.

This is not nationalism. This is *fulfillment*. The last shall be first, and the first last. *Mark 10:31*

*3. WHY ABUJA? WHY NOW? PROPHECY AND REVIVAL*

Many prophetic voices across Africa for the last 30 years have spoken of an *“End-Time Revival that will start from Nigeria and spread to the nations.”* Nigeria’s Anglican Church has been at the forefront of:
- Church planting movements
- Prayer and fasting culture
- Defense of Scripture under persecution
- Youth and evangelistic fervour

The *G26 gathering in Abuja, March 2026*, was not accidental. It was a divine alignment. Abuja, the centrally located capital of the most populous black nation, becomes a *new Upper Room* from where the Spirit will be poured out.

Just as Jerusalem was the geographic center for the 1st century Church in *Acts 1:8*, *Abuja can be a 21st century center* for a global outpouring — not because Nigeria is superior, but because God chooses weak and unlikely places to shame the wise. *1 Corinthians 1:27*

*4. ANSWERING THE CONCERNS: INFRASTRUCTURE, GLOBALITY, AND OWNERSHIP*

Some highly respected Anglican Church fathers in God raised legitimate practical concerns. But eschatology teaches us that *God provides infrastructure for what He ordains*.

1. *On Infrastructure*: Joseph was sent to Egypt, Daniel to Babylon, and Paul to Rome. God never waits for perfect roads before He moves. As the headquarters grows, God will raise partners, technology, and diaspora Anglicans to build it. The early Church had no “international banking” either.
2. *On Global Representation*: Yes, leadership must reflect Africa + Asia + Europe + Americas + Pacific. But global representation does not require a Western postcode. With virtual platforms and international flights to Abuja increasing daily, *global access is a matter of will, not geography.*
3. *On “Looking African”*: The Gospel has always looked like the people who carry it. When it was in Rome it looked Roman. In Canterbury it looked English. In Antioch it looked Middle Eastern. *Let it now look African, and let the world come and see the glory of God in it.* The goal is not to erase culture, but to submit every culture to Christ.

The headquarters in Abuja will not “own” the Communion. *Christ owns it.* But the location will be a sign that God is doing a new thing. *Isaiah 43:19*

*5. ABUJA MUST BE MORE THAN AN OFFICE — IT MUST BE AN ALTAR*

I agree fully with Venerable Dr Jesulola here. If Abuja is to host the headquarters, it must become:
1. *A Global Anglican Prayer Centre* - 24/7 worship like David’s tabernacle
2. *An International Theological Institute* - Raising the next generation of orthodox scholars
3. *A Missionary Training and Sending Base* - For Europe, Asia, and the Americas
4. *An Archives and Research Library* - To recover African, Ethiopian, and Global South contributions to Anglican theology

This will silence critics and prove that this is not about pride, but about *mission*.

*CONCLUSION: THE HEADQUARTERS MAY BE IN ABUJA, BUT THE VISION IS FOR THE WORLD AND FOR THE END*

Beloved, we are not in a time for timidity. We are in a time for faith.

The decision to place the Global Anglican Communion headquarters in Abuja is:
1. *Historical*: Returning to Africa’s ancient Christian roots in Ethiopia and North Africa
2. *Missional*: Placing leadership where the growth and sacrifice is greatest
3. *Eschatological*: A sign that God is shifting the centre of global Christianity for the final harvest

We must reject both Western paternalism and African triumphalism. Instead we must embrace *divine orchestration*.

*Canterbury will always be our mother.*
*Abuja can now be our mission outpost for the nations.*

As we close August and enter September, let us pray:
_“Lord, let the Word of Christ dwell richly in Abuja. Let this be the start of the End-Time Revival through the Anglican Communion. Let Nigeria serve with humility, and let the whole world see Jesus.”_

The headquarters may be in Abuja.
But the fire will reach the whole earth.

*Amen. Maranatha. Come Lord Jesus.*

_“Remember the former things of old: for I am God, and there is none else... Saying, My counsel shall stand, and I will do all my pleasure.” – Isaiah 46:9-10_

Shalom!