Need to know. The claim that Jesus never existed falls apart when the evidence outside the Bible is examined. The New Testament is not the only source that tells us about Jesus of Nazareth. Ancient writers from outside Christianity also wrote about Jesus, His followers, His execution, and the movement that spread in His name. Some were Roman historians. One was a Jewish historian. Others were pagan critics or hostile Jewish sources. They had no reason to help Christianity, yet their writings point back to the same historical person. Tacitus, the Roman historian, records that Christus suffered the death penalty under Pontius Pilate during the reign of Tiberius and that His followers were called Christians. Suetonius records disturbances among the Jews connected with “Chrestus,” while Pliny the Younger describes Christians gathering and singing hymns to Christ “as to a god.” These were not Christian writers defending the Bible. They were outsiders describing the people who followed Jesus. Then there is Josephus, the first-century Jewish historian. Josephus was not a Christian trying to prove that Jesus was the Messiah. Yet when he writes about James, he identifies him as “the brother of Jesus who was called Christ.” That short statement is incredibly important. Josephus does not stop to explain who Jesus was or argue that Jesus really existed. He simply uses Jesus to identify James. Jesus was already a known historical figure, and Josephus refers to Him as “Jesus who was called Christ.” This is one of the clearest pieces of non-Christian evidence for Jesus anywhere in the ancient world. Josephus also refers to Jesus in the famous Testimonium Flavianum, which speaks about Jesus, His ministry, His crucifixion under Pilate, and His followers. Regardless of the later debate over the exact wording of that passage, Josephus’s separate reference to James remains. The evidence is sitting right there in the writings of a first-century Jewish historian: Jesus existed, James was His brother, and Jesus was known as the Christ. The evidence becomes even more powerful when we look at people who opposed Christianity. Celsus, a second-century pagan critic, attacked Christianity and mocked the claims Christians made about Jesus. Yet his attacks assume that Jesus was a real person. His writings preserve traditions about Jesus’ birth, His family, and the miraculous claims made about Him. The Babylonian Talmud also preserves hostile traditions about Jesus, including accusations of sorcery and a tradition that He was executed on the eve of Passover. Mara bar Serapion, a non-Christian Syrian writer, speaks of a wise king of the Jews whose teachings continued after his death—a description that points directly to Jesus. Think about what this means. These sources were not trying to help Christians. Some were trying to discredit them. Yet they still point back to Jesus as a real person. They did not describe Him as a fictional character invented centuries later. They attacked Him, mocked Him, or preserved hostile traditions about Him because there was a real historical figure at the center of the Christian movement. Two other names are often overlooked: Thallus and Phlegon. Their original writings have been lost, but later ancient writers preserved reports about what they wrote. Julius Africanus connects Thallus’s discussion of an unusual darkness with the darkness associated with the crucifixion of Jesus. Phlegon is also reported by later writers as describing an extraordinary darkness and an earthquake during the reign of Tiberius. We do not have the original books of Thallus and Phlegon today, but we do have ancient testimony reporting what they wrote. That matters. These accounts add another layer to the ancient evidence surrounding the death of Jesus. The point is not that these two writers prove every detail of the Gospel accounts by themselves. The point is that even ancient writers outside Christianity were remembered as recording extraordinary events connected with the very time when the New Testament places the crucifixion. Now put all nine witnesses together: Pliny the Younger, Tacitus, Suetonius, Josephus, Celsus, the Talmud, Mara bar Serapion, Thallus, and Phlegon. This is not one Christian writer making one claim. This is a collection of ancient voices coming from different backgrounds and different parts of the Roman world. They point to Jesus, His followers, His execution, His identity as Christ, and the movement that spread in His name. The evidence is overwhelming when viewed as a whole. Jesus was not a mythical character invented hundreds of years after the fact. He was a real first-century Jewish man who gathered followers, was called the Christ, was executed under Pontius Pilate, and left behind a movement that spread throughout the Roman world. The very people who rejected Christianity still left behind evidence that Jesus was a real person. And this destroys the claim that Jesus was simply invented. The question is not whether there is evidence that Jesus existed. There is. The question is why anyone would ignore this substantial body of ancient testimony simply because it is not found in the Bible. Tacitus connects Jesus to Pontius Pilate. Josephus identifies James as the brother of Jesus who was called Christ. Pliny records Christians worshiping Him. Suetonius records disturbances connected with the movement surrounding Him. Celsus attacks the claims made about Him. Jewish tradition preserves hostile accusations against Him. Mara bar Serapion remembers a wise Jewish king whose teachings survived His death. And ancient reports connected with Thallus and Phlegon preserve traditions about extraordinary events surrounding the time of His death. The evidence does not disappear because it comes from outside the Bible. In fact, that is precisely what makes these witnesses so important. They were not writing the New Testament. They were not preaching the Gospel. Some were not even friendly toward Christianity. Yet they still point back to the same historical person. Jesus Christ was not a myth invented by Christians. He was a real man who lived in first-century Judea, gathered followers, was crucified under Pontius Pilate, and left behind a movement that changed the world. The historical record does not erase Jesus—it confirms that He was there.

Did you know? The sanctuary was not merely an ancient place of worship. It was God’s illustrated plan of redemption. Scripture calls the earthly sanctuary a “copy and shadow of the heavenly things” (Hebrews 8:5). Its services were symbolic, pointing beyond themselves to the saving work of Christ. Every part taught something. The sacrifices revealed that sin brings death and that forgiveness requires the shedding of blood. The priesthood revealed the need for a mediator between God and man. The daily ministry showed how confessed sin was dealt with through the blood of the sacrifice. The Day of Atonement revealed a final work of cleansing, judgment, and the ultimate removal of sin. Even the yearly feasts followed the same redemptive pattern. Passover pointed to Christ our sacrifice. Unleavened Bread pointed to His sinless life and burial. Firstfruits pointed to His resurrection. Pentecost pointed to the inauguration of the heavenly sanctuary and outpouring of the Holy Spirit. Trumpets announced the approaching judgment. The Day of Atonement pointed to the final judgement ministry of Christ in the heavenly sanctuary. Tabernacles pointed forward to the final gathering and dwelling of God with His redeemed people. This is why the sanctuary matters. The cross cannot be separated from the priesthood. The sacrifice cannot be separated from the ministry of the blood. And the daily service cannot be separated from the final cleansing on the Day of Atonement. Together, the sanctuary, its sacrifices, its priesthood, and its feasts form one connected prophetic picture of the entire work of redemption—from the death of Christ to the final removal of sin. “Your way, O God, is in the sanctuary.” — Psalm 77:13 Hebrews 8:5 • Hebrews 9:9, 23–24 • Colossians 2:16–17

THE TRUTH ABOUT THE RAPTURE WANTING TO BE TEACHERS, BUT NEED TO BE TAUGHT. Hebrews 5 : 12-14 [12] For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. Many so-called preachers call themselves teachers, but have need of to be taught God's Word.They need the milk of the Gospel to understand God. Because they have not been taught God's Word to understand the Gospel from the perspective of God's Word. [13] For every one that useth milk is unskilful in the word of righteousness: for he is a babe. Those so-called preachers can only give you The Gospel (Milk) because they do not know God's Word. They are unskilled in what God has said.You are listening to baby talk. [14] But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil. Strong meat is the whole counsel of God's Word and the ability to teach it! Only those who have learned the whole counsel of God's Word have the skills to speak with certainty of what is right and what is wrong When it comes to The Rapture this is the case. Those who are babes want to keep everyone in fear. Teaching that the Lord can come anytime and sound a trumpet. This is not the truth of God's Word. 1 Thessalonians 4 : 15-17 [15] For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. [16] For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: [17] Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. This is The Rapture, it is the day when The Lord Jesus Christ will come for His Church. It is a day that cannot happen any day. This day has a set time to occur. A set day already determined by God's Word. This is the difference between milk and meat of God's Word. On this day, it does not say trumpet sounding. It says, with The Trump of God, The Lord will descend with a shout. It will probably sound like thunder this shout. It does not say with a sound of a trumpet. The Trump of God refers to a certain day. Leviticus 23 : 23-24 [23] And the LORD spake unto Moses, saying, [24] Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall ye have a sabbath, a memorial of blowing of trumpets, an holy convocation. In God's Word this is the day of The Feast of Trumpets. A Holy Day God commanded The Israelites to keep every year. In Leviticus 23, God lists His Feast Days. The word Feasts in Hebrew can also be translated as Set Times. The Lord's Set Times. The Lord's Set Times are these: Passover, Unleavened Bread, First Fruits, Pentecost, Trumpets, Atonement, and Tabernacles. Each of these Set Times was a certain day to be fulfilled by THE LORD HIMSELF. The first four were fulfilled by THE LORD HIMSELF in one year, 33 AD on their specific day that year. These Set days were types of what The Lord was to do in the redemption of mankind. Salvation is the work of THE LORD only. When THE LORD JESUS CHRIST comes for His Church it will be on this day, the day of The Feast of Trumpets. To fulfill the type in the Old Testament. This is why Paul says, with The Trump of God. He is coming on this day some year to fulfill this type or shadow that He said back in the Old Testament just like the ones He fulfilled in 33 AD The Feast of Trumpets is the next on the list to be fulfilled. Whatever day that is this year look for Him then. If He does not come, then we have a whole year to wait for Him to come and fulfill that day next year. Do not let these so-called preachers and teachers keep you in fear that The Lord can come at any time, they just want to keep you in fear and their control. Who The Son sets free is free indeed. Live your life and watch for The Lord's return because we that are awake and are not walking in darkness know the time of His Coming. This is the meat of God's Word concerning The Rapture. By the way, the Feast of Trumpets is September 11, 2026, also known as Rosh Hashanah.

DBF-001-035 continues with John 2:14. Jesus enters the temple and finds commercial activity occupying the place intended for worship. We should be precise: the text condemns the corruption Christ confronts, not commerce itself. DAILY BREAD FELLOWSHIP DBF-001-035 Today’s Scripture John 2:14 (ESV) “In the temple he found those who were selling oxen and sheep and pigeons, and the money-changers sitting there.” Opening the Scriptures Jesus had arrived in Jerusalem for Passover. When He entered the temple, He found something seriously wrong. Animals were being sold, and money-changers were conducting their business. There was a legitimate need for animals for the sacrifices prescribed under the Old Covenant, and pilgrims arriving from distant places needed appropriate money for temple obligations. The problem was not simply that animals or money existed. The problem was what had happened to the place of worship. What should have directed people’s attention toward God had become occupied by human commercial activity. Jesus saw it. And He would not ignore it. The people may have become accustomed to what was happening around them. Christ had not. Living God’s Word Today There is a serious warning here for the Church. Something can become familiar without becoming right. Practices may continue for years. Traditions may become deeply established. People may defend them by saying, “We have always done it this way.” But familiarity does not determine whether something belongs in Christ’s Church. Christ does. The Church does not belong to pastors, denominations, committees, wealthy donors, or congregations. The Church belongs to Jesus Christ. Therefore, everything we do as His people must continually be examined under the authority of His Word. This also applies personally. Our hearts can become crowded with things that slowly compete with our devotion to God. Money. Success. Recognition. Comfort. Entertainment. Even ministry itself can become more important to us than the Christ we claim to serve. The danger is that we gradually become comfortable with things that should trouble us. Jesus entered the temple and saw immediately what others had apparently learned to tolerate. That should challenge us. We should regularly ask whether our worship, ministry, priorities, and personal lives are being shaped by Scripture or merely by habit. Not every tradition is wrong. Not every change is good. The standard is neither tradition nor change. The standard is God’s Word. Tomorrow’s verse will show that Jesus did more than observe what was wrong. He acted. For today, allow His Word to examine us. Have we become comfortable with anything that dishonors God? Have we allowed something useful to become more important than worship? Have our personal preferences begun to replace biblical priorities? Christ is Lord of His Church. And because He is Lord, He has the authority to determine what belongs there. Question for Today Are you willing to let God’s Word challenge practices and priorities that have simply become familiar? Respond: “Lord, bring my life into obedience to Your Word.”

GOD Wrote his warning signs in the sky. They Have already appeared. Every Blood Moon Tetrad in 500 Years fell on Jewish Feast Days. The Crucifixion Darkness was Recorded by THREE Roman Historians who had Never Read Scriptures. Thallus. Phlegon. Africanus. All Confirmed An Impossible Darkness during Passover. Joel 2:31 31 The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of the Lord come. Only 8 Blood Moon Tetrad in 2,000 Years - NASA Confirmed, 1493 Tetrad -Jews Expelled from Spain. 1948 Tetrad - Israel Reborn As Nation. 1967 Tetrad - Jerusalem Recaptured. 2014 - 2015 - The Last One This Century. Already Done. He did not Hide The Sign. Most People in this End Times Generation were not Watching and Paying Attention and also most of them did not Warns the Next End of Times Future Generations. Remember what JESUS Said in his Disciples, Luke 21:25-28 25. “There will be signs in the sun, moon and stars. On the earth, nations will be in anguish and perplexity at the roaring and tossing of the sea.  26. People will faint from terror, apprehensive of what is coming on the world, for the heavenly bodies will be shaken.  27. At that time they will see the Son of Man coming in a cloud with power and great glory.  28. When these things begin to take place, stand up and lift up your heads, because your redemption is drawing near.” #endtimes #bloodmoon #Bibleprophesy #lastgenerations #endtimesrevival

DBF-001-034 continues with John 2:13. John now moves from the quiet days in Capernaum to Jerusalem at Passover. This verse begins an important change of scene that will reveal Christ’s concern for the holiness of His Father’s house. DAILY BREAD FELLOWSHIP DBF-001-034 Today’s Scripture John 2:13 (ESV) “The Passover of the Jews was at hand, and Jesus went up to Jerusalem.” Opening the Scriptures Jesus had spent a few days in Capernaum with His mother, His brothers, and His disciples. Now John takes us to Jerusalem. The reason was Passover. Passover was one of Israel’s great appointed feasts. It looked back to the time when God delivered His people from slavery in Egypt. On that first Passover night, judgment came upon Egypt, while the Israelites were protected according to God’s command concerning the blood of the Passover lamb. Generation after generation remembered God’s mighty act of deliverance. Now Jesus Himself was going to Jerusalem for Passover. John has already introduced Him with the remarkable words of John the Baptist: “Behold, the Lamb of God, who takes away the sin of the world!” The full significance of those words has not yet unfolded. But John is directing our attention toward Christ. Living God’s Word Today Passover reminded Israel that deliverance came from God. That remains an essential truth for us. Human beings naturally want to contribute something toward their acceptance before God. We trust our morality. We remember our good deeds. We compare ourselves with people whom we consider worse than ourselves. We may even trust our church attendance, religious service, or knowledge of Scripture. But none of these things can remove our sin. Salvation belongs to the Lord. The Passover pointed backward to God’s deliverance from Egypt, but it also helps us understand the greater deliverance accomplished through Jesus Christ. The New Testament identifies Christ as our Passover Lamb. He did what we could never do for ourselves. He lived without sin. He willingly went to the cross. He bore the judgment deserved by sinners. He rose from the dead. Our hope before God therefore rests not upon the strength of our religious performance but upon the finished work of Jesus Christ. This should also produce humility. We cannot boast about rescuing ourselves. We cannot look down upon another sinner as though we earned our place before God. If we are saved, we are recipients of grace. Jesus was traveling toward Jerusalem. The disciples could not yet understand everything that Jerusalem would eventually mean. But the Lamb of God was moving according to His Father’s purpose. Today, remember where your confidence must rest. Not in yourself. Not in your goodness. Not in your religious activity. In Christ alone. Question for Today What are you trusting in for your acceptance before a holy God? Respond: “My hope is in Jesus Christ alone.”

A case not about their guilt or innocence, but whether the evidence points to the actual crime they committed. Could the sin of Adam and Eve be the beginning of a chain of events linking the golden calf, Passover, the dispersions, death, murder, debt, wars, abortion, even the last days of Jesus in a common Biblical pattern? In this compelling work, I delve into an unprecedented inquiry, treating the ancient tale as a criminal case—examining the motives, means, and elusive truth behind the guilt of Adam, Eve, and the Serpent. Their culpability is not in question; what remains shrouded in mystery is the specific act that transgressed the divine commands, birthing mankind’s first sin.

📌 Today's Readings are from the Book of 2 Kings 23–24 | Ephesians 1 📌 👇 Overviews Are Below (PLEASE READ YOUR BIBLE: Overviews Do Not Replace Daily Reading) 👇 2 Kings 23 Revival Through the Word of God 2 Kings 23 records one of the greatest seasons of spiritual reform in Judah's history under King Josiah. After hearing the Book of the Law and humbling himself before the Lord, Josiah immediately begins leading the nation back to covenant faithfulness. His response demonstrates that genuine revival always begins with God's Word and continues through obedient action. Josiah gathers the people and publicly renews the covenant before the Lord. He does not keep God's truth private but calls the entire nation to return to faithful worship. The king understands that spiritual renewal must involve both personal repentance and public obedience. The reforms that follow are comprehensive. Josiah removes idols, destroys pagan altars, eliminates false worship, and cleanses the temple. Nothing that competes with devotion to the Lord is left untouched. His actions reveal that true repentance is more than sorrow over sin—it involves turning away from everything that dishonors God. One of the most significant moments in the chapter is the restoration of the Passover. For generations, this central celebration of God's redeeming work had been neglected. By restoring it, Josiah calls the nation to remember God's covenant faithfulness and their identity as His redeemed people. Worship becomes centered once again on God's saving acts rather than human traditions. Yet despite Josiah's remarkable faithfulness, the chapter reminds us that the accumulated rebellion of previous generations has consequences. God delays His judgment because of Josiah's humility, but the coming exile will still occur. National reform, though sincere, cannot erase centuries of persistent rebellion. Josiah's death at the end of the chapter marks the conclusion of a bright season in Judah's history. His passing prepares the way for the nation's final decline. Nevertheless, his example remains a testimony of wholehearted devotion to the Lord. Theologically, 2 Kings 23 teaches that God's Word produces genuine repentance, which in turn leads to practical obedience. Revival is never merely emotional; it transforms worship, priorities, and daily living. The chapter also reveals that while God's mercy is abundant, sin carries consequences that cannot always be avoided. This chapter points to Christ, who fulfills the meaning of the Passover as the true Lamb of God. Josiah restored the celebration that pointed forward to Jesus, whose sacrifice would accomplish the ultimate redemption from sin. Christ brings the complete spiritual renewal that even Judah's greatest reforms could never fully achieve. For believers today, 2 Kings 23 reminds us that true revival begins when we humbly submit ourselves to God's Word. We are called to remove every idol from our hearts, renew our devotion to the Lord, and remember the redemption we have received through Christ. Genuine faith is demonstrated not merely by hearing God's truth but by obeying it wholeheartedly. 2 Kings 24 The Faithfulness of God in the Midst of Judgment 2 Kings 24 marks the beginning of Judah's final collapse before the Babylonian exile. After Josiah's death, a series of kings lead the nation back into rebellion against the Lord. Though prophets continue warning the people, they refuse to repent. The chapter records the fulfillment of what God had patiently declared for generations. Babylon rises to become the dominant world power, and Judah gradually falls under its control. Political alliances fail, military strength proves insufficient, and the nation experiences the consequences of years of covenant unfaithfulness. The writer emphasizes that these events are not simply the result of Babylon's military superiority but the outworking of God's righteous judgment. The chapter repeatedly points back to the sins of Manasseh and the persistent rebellion that followed him. Judah has consistently rejected God's Word, ignored His prophets, and embraced idolatry. The exile is therefore presented not as God's abandonment of His people but as His faithful response to His covenant warnings. King Jehoiakim rebels against Babylon despite God's clear purposes, bringing additional suffering upon the nation. His successors continue the same pattern of disobedience. Eventually, King Jehoiachin surrenders, and many of Judah's leaders, craftsmen, and treasures are carried away to Babylon. The exile has begun. Even in this difficult chapter, however, hope remains. God preserves the line of David by allowing Jehoiachin to live. Though the kingdom appears to have collapsed, God's covenant has not failed. His redemptive plan continues quietly through the preserved royal line, preparing the way for the coming Messiah. The chapter reminds us that God's judgment is always purposeful. His discipline is designed not to destroy His covenant but to purify His people and accomplish His larger redemptive purposes. Theologically, 2 Kings 24 reveals God's complete faithfulness. He fulfills both His promises of blessing and His warnings of judgment. The chapter also demonstrates that God's sovereign purposes continue even during seasons of loss, discipline, and apparent defeat. This chapter points to Christ, the faithful Son of David who remained obedient where Judah's kings repeatedly failed. Though the earthly kingdom entered exile, God's promise of an eternal King remained secure. Jesus fulfills that promise by establishing an everlasting kingdom that can never be conquered or carried away. For believers today, 2 Kings 24 reminds us that God's discipline flows from His faithfulness, not from His abandonment. Seasons of correction are opportunities to return to Him with humble hearts. In Christ, we have the assurance that even when circumstances seem difficult or uncertain, God's redemptive purposes continue unfolding. Our hope is not found in earthly kingdoms or temporary security but in the eternal reign of Jesus Christ, whose kingdom will never end. Ephesians — The Riches of God's Grace in the Christ The book of Ephesians presents one of the fullest pictures of God's eternal redemptive plan through the Christ, the Son of God. It begins by revealing everything believers have received in Him and then shows how those spiritual blessings are to shape everyday Christian living. The first half of the letter focuses on doctrine—who believers are in the Christ. The second half focuses on practice—how believers are to live because they belong to Him. A central theme throughout the book is God's eternal purpose in the Christ. Before the foundation of the world, God established His plan to redeem a people for Himself through His Son. Every promise, every blessing, and every aspect of salvation finds its fulfillment in the Christ. The redemptive plan is not an afterthought but the unfolding of God's eternal purpose. Another major emphasis is the believer's identity. Those who trust in the Christ are forgiven, adopted into God's family, sealed by the Holy Spirit, and seated with the Christ in heavenly places. They are no longer defined by their past but by their relationship with the Son of God. The book also highlights the unity of the Church. Through the Christ, God has brought together people from every background into one body. Walls of division have been removed, and believers now share one faith, one hope, one Lord, and one Spirit. Christian living reflects this unity through love, humility, and mutual service. Ephesians also emphasizes spiritual growth. Believers are called to put away the old way of life and grow into the likeness of the Christ. They are strengthened by the Holy Spirit, equipped for ministry, and encouraged to walk in holiness, wisdom, and love. The letter concludes with the reality of spiritual warfare. The Christian life involves ongoing conflict, not against people, but against spiritual forces. Yet believers do not fight in their own strength. The Son of God provides everything necessary to stand firm through the armor of God and the power of His Spirit. For believers today, Ephesians reminds us that our identity, purpose, strength, and hope are all found in the Christ. Christian living flows from understanding who we are because of what the Son of God has accomplished. As we walk in His grace, grow in His love, and stand firm in His truth, we display the beauty of His eternal redemptive plan to the world. Ephesians 1 — Every Spiritual Blessing in the Christ Ephesians chapter 1 opens with a magnificent celebration of God's eternal plan of salvation through the Christ, the Son of God. Rather than beginning with human need, Paul begins with God's grace, showing that every aspect of salvation originates with Him. The chapter reveals the immeasurable spiritual riches believers possess because they are united with the Christ. Christian living begins by understanding what God has already accomplished through His Son. The chapter begins by praising God for every spiritual blessing given through the Christ. These blessings are not earned through human effort but freely given by God's grace. The redemptive plan begins with God's initiative, not humanity's achievement. Every blessing believers enjoy flows from their relationship with the Son of God. Paul explains that God's purpose was established before the foundation of the world. Long before humanity fell into sin, God had already planned redemption through the Christ. This demonstrates the certainty and sovereignty of His redemptive plan. The Son of God did not come as a response to an unexpected problem but as the fulfillment of God's eternal purpose to redeem a people for Himself. The chapter then describes the privilege of adoption. Through the Christ, believers are brought into God's family as sons and daughters. This new relationship is based entirely upon God's love and grace. Christian living flows from the security of belonging to the Father through the Son. The believer no longer approaches God as a stranger but as a beloved child. Paul also emphasizes redemption through the blood of the Christ. Forgiveness is possible because the Son of God willingly gave Himself as the perfect sacrifice for sin. Every debt has been paid, every sin forgiven, and every barrier between God and humanity removed through His finished work. The redemptive plan reaches its fulfillment in the sacrifice of the Christ. Another major theme is God's purpose to bring everything together under the authority of the Christ. History is moving toward the complete fulfillment of His kingdom. The Son of God reigns over all creation, and every promise God has made will ultimately find its completion in Him. Christian living is therefore marked by hope and confidence because believers know that God's purposes cannot fail. The chapter also highlights the ministry of the Holy Spirit. Those who believe in the Christ are sealed with the Spirit as God's own possession. The Holy Spirit serves as the guarantee of the inheritance awaiting believers. This assurance provides confidence that God's redemptive plan will be completed exactly as He has promised. Paul then prays that believers would grow in spiritual understanding. He desires that they know the hope of God's calling, the riches of their inheritance, and the greatness of His power. Christian living is strengthened as believers continually grow in their knowledge of the Son of God and understand the incredible blessings already given to them through Him. The chapter concludes by declaring the supreme authority of the Christ. God has exalted His Son above every ruler, authority, power, and dominion. The Church is described as His body, living under His headship and displaying His presence in the world. The redemptive plan reaches beyond individual salvation to the creation of a people who live under the lordship of the Christ and proclaim His glory. Throughout Ephesians chapter 1, the Christ stands at the center of every spiritual blessing. He is the source of election, adoption, redemption, forgiveness, inheritance, and eternal hope. Everything God has planned and accomplished is found in His beloved Son. For believers today, this chapter reminds us to begin our Christian lives by focusing on what God has already done through the Christ. Christian living is not driven by fear or striving but by gratitude for His abundant grace. We are called to live as God's adopted children, secure in His love, confident in His promises, and empowered by His Spirit. As we grow in our understanding of the Son of God, we increasingly reflect His glory and participate in His eternal redemptive plan. #DailyBibleReading #OpenYourBible #StudyTheWord #ScriptureForToday #FaithJourney #GodsWord #BibleTime #WalkWithGod

The Faith of our Fathers What Does it Mean to Have the "Faith of Our Fathers"? When we open Hebrews 11 often called God’s "Hall of Faith" we aren't just reading ancient history. We are looking at a masterclass on how to walk with God in a hostile world. Looking closely at Hebrews 11:23–28, we see the faith of Moses and his parents. Their lives reveal 3 core characteristics of real faith and an actionable model we can live by today: S.E.E.F. Let’s dive deep into what God’s Word teaches us! 👇 Characteristics of the Faith of Our Fathers 1. A Faith That Protects (v. 23) "By faith Moses, when he was born, was hidden three months by his parents..." True faith doesn't throw up its hands in fear when society or government laws contradict God. Moses’ parents (Amram and Jochebed) faced a decree from Pharaoh to kill all male babies. Yet, their faith drove them to protect what God had entrusted to them. Application: Faith acts as a shield over our families, our calling, and our spiritual lives against the enemy’s attacks. 2. A Perceiving Faith (v. 23) "...because they saw he was a beautiful [proper/special] child; and they were not afraid of the king’s command." Physical eyes only see problems; eyes of faith perceive God’s divine purpose. Moses’ parents didn't just see a newborn baby—they perceived by faith that God had a specific destiny for his life. This perception cast out their fear of Pharaoh. Application: Faith gives you spiritual vision to see God's plan hidden inside difficult circumstances. 3. A Faith That Perseveres (v. 24) "By faith Moses, when he became of age, refused to be called the son of Pharaoh’s daughter..." Notice that Moses' faith matured as he grew up. He didn't just rely on his parents' religion; he developed a personal, enduring faith that stood the test of time and temptation. Application: Real faith lasts. It carries you through childhood into adulthood, through changing seasons, and through life's trials. The Faith of Moses — The "S.E.E.F." Model Moses' life gives us a 4-step blueprint for walking in victorious faith: S — Self-denying Faith (v. 24–25) Moses gave up royal status, boundless wealth, and the top position in Egypt. Why? Because faith chooses to suffer with God’s people rather than enjoy the short-lived pleasures of sin. True faith knows when to say "NO" to the world so it can say "YES" to God. E — Expectant Faith (v. 26) "...esteeming the reproach of Christ greater riches than the treasures in Egypt; for he looked to the reward." • Moses wasn't focused on what he was losing in Egypt; he was focused on what God promised in eternity. Expectant faith keeps its eyes on God's ultimate reward, making present sacrifices feel small. Faith measures value by eternity, not by worldly success. E — Enduring Faith (v.27) "By faith he forsook Egypt, not fearing the wrath of the king; for he endured as seeing Him who is invisible." Moses faced the rage of the most powerful ruler on Earth, yet he stood firm. How? Because he saw the invisible God as more real than the visible king. When you can "see" the Invisible God, you can endure any visible trial. F — Faith in God’s Message of Salvation (v. 28–29) Moses kept the Passover and applied the blood of the lamb so that the destroyer would not touch Israel. He led the people through the Red Sea by trusting God's word. Ultimate faith always anchors itself in God’s plan of salvation through the Blood of the Lamb! PERSONAL REFLECTION: Faith isn't passive, it protects, perceives, perseveres, denies self, expects God's best, endures hardship, and rests in Salvation. Which of these area(s) is God challenging you to grow in this week? BibleStudy #Hebrews11 #FaithOfOurFathers #Moses #SpiritualGrowth #WordOfGod #DeepDive #ChristianTeaching

Daily devotion for August 17th The Way Of Health They found written in the Law, which the LORD had commanded through Moses, that the Israelites were to live in booths during the feast of the seventh month. Nehemiah 8:14 The way of health is dramatically demonstrated for us in the closing verses of this chapter. God had anticipated the needs of these people. Centuries before, He had provided a most remarkable visual aid to remind them of the truth that would keep them from further destruction. This is the Feast of Tabernacles, a reminder that they were called as a people out of Egypt. Their departure was sudden and precipitous. They were not even to sit down when they ate the Passover meal. They had to eat it standing, with their staffs in their hands, dressed in traveling clothes, ready to leave. They went out at a word of command and left Egypt in one night. When they got into the desert, one day's journey out, and night fell, where were they to find shelter? Moses had been told by God that they were to collect boughs and tree limbs and build booths for shelter. Then God ordained that they were to do this once every year. Even though later they had homes to dwell in, they were to build these booths and live in them for seven days. This was to teach them that they were always pilgrims and strangers on the earth. This world was not their home. All the great blessings of life would not necessarily be found in this present time but were waiting for them in glory. Therefore, they did not need to be distressed if they did not have everything that those around them were trying to get in this life. That is the truth that will deliver us from the pressures of the times. We must hold things lightly. We must not think that houses, cars, money, and material gain are all that important. Even if we lack these things, the great treasures of our life remain untouched. To strive constantly to gain what everyone else has is a mistake. God teaches us to hold these things lightly. We must never forget that we are in the world but not of it. We are never to settle down here for good. I love the way C. S. Lewis has put it: Our kind heavenly Father has provided many wonderful inns for us along our journey, but he takes special care to see that we never mistake any of them for home. We are pilgrims and strangers, passing through this world. We are involved in it, deeply sometimes, but we are never to see ourselves as a part of it. What will enable us to remember that? Verse 18 gives us the answer. Every day they read the Scripture. Every day they saturated themselves in the thinking of God. That is what makes for realism: When you think like God thinks, you are thinking realistically. You are beginning to see yourself the way you really are. You are seeing your children, your home, and your nation the way they really are. For the first time you are able to divest yourself of the illusions and delusions of a mistaken, confused world. You are beginning to work toward wholeness, healing, and strengthening of the things that abide. What a wonderful picture this is, Lord, of the fact that I am a stranger on this earth. Far too often I have lived as if this were my home. Renew my mind with Your truth that there is so much more to live for than what this world offers.