*ABUJA AND THE NEW ERA: AN ESCHATOLOGICAL VIEW OF THE GLOBAL ANGLICAN HEADQUARTERS*
_By Postulant C. O. Oyadosu_

*INTRODUCTION: NOT JUST GEOGRAPHY, BUT PROPHECY*

To the glory of God, the announcement on *29 August 2026 in Recife, Brazil*, that the headquarters of the *Global Anglican Communion* will be established in *Abuja, Nigeria*, is more than an administrative decision. It is a prophetic marker.

While some individuals in their opinion rightly calls for wisdom, humility, and global representation, we must also read this moment through the lens of *Scripture, history, and eschatology*. God is not surprised by geography. He ordains seasons.

What we are witnessing is not Africa “taking over” Anglicanism. It is the *return of Christianity to its ancient African roots* and the beginning of an *End-Time Revival that will be led from the Global South*.

*1. CHRISTIANITY IN AFRICA PREDATES EUROPEAN MISSIONS*

The argument that Anglicanism must remain tied to Canterbury because “that is where it began” overlooks a deeper biblical and historical truth: *Africa was Christian before Europe was*.

1. *Ethiopia*: The Ethiopian eunuch in *Acts 8:26-39* took the Gospel to Africa in the 1st century. The Ethiopian Orthodox Tewahedo Church traces its roots to the 4th century, with the _Garima Gospels_ and a canon of 81 books preserved for 1600 years.
2. *North Africa*: Alexandria, Carthage, and Hippo produced giants like Athanasius, Origen, Tertullian, and Augustine. The Nicene Creed was hammered out in North Africa.
3. *Christianity is not a Western export*. It is an Eastern and African faith that later flourished in Europe.

Therefore, to locate the Global Anglican headquarters in *Abuja* is not innovation. It is *restoration*. It is God bringing the Communion back to a continent where the faith was planted by the Apostles themselves.

As *Colossians 3:16* declares for this last Sunday of August: _“Let the word of Christ dwell in you richly.”_ That Word first dwelt richly in African soil.

*2. AN ESCHATOLOGICAL READING: THE SHIFT TO THE GLOBAL SOUTH*

Jesus said in *Matthew 24:14*: _“And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.”_

Church historians like Philip Jenkins in _The Next Christendom_ have documented what the Spirit is doing: *The numerical and spiritual centre of Christianity has moved to Africa, Asia, and Latin America.*

The decision to place the headquarters in *Abuja* fits this eschatological pattern:
1. *Numerical strength*: Over 60% of active Anglicans today are in Africa. Nigeria alone has more Anglicans than all of UK, US, Canada and Australia combined.
2. *Doctrinal clarity*: In a season where Western provinces are revising biblical teaching on marriage, life, and authority of Scripture, God is raising up a bastion of biblical orthodoxy in the South.
3. *Missionary sending*: For 500 years the West sent missionaries to Africa. In this season, Africa is sending missionaries back to Europe, America, and Asia.

This is not nationalism. This is *fulfillment*. The last shall be first, and the first last. *Mark 10:31*

*3. WHY ABUJA? WHY NOW? PROPHECY AND REVIVAL*

Many prophetic voices across Africa for the last 30 years have spoken of an *“End-Time Revival that will start from Nigeria and spread to the nations.”* Nigeria’s Anglican Church has been at the forefront of:
- Church planting movements
- Prayer and fasting culture
- Defense of Scripture under persecution
- Youth and evangelistic fervour

The *G26 gathering in Abuja, March 2026*, was not accidental. It was a divine alignment. Abuja, the centrally located capital of the most populous black nation, becomes a *new Upper Room* from where the Spirit will be poured out.

Just as Jerusalem was the geographic center for the 1st century Church in *Acts 1:8*, *Abuja can be a 21st century center* for a global outpouring — not because Nigeria is superior, but because God chooses weak and unlikely places to shame the wise. *1 Corinthians 1:27*

*4. ANSWERING THE CONCERNS: INFRASTRUCTURE, GLOBALITY, AND OWNERSHIP*

Some highly respected Anglican Church fathers in God raised legitimate practical concerns. But eschatology teaches us that *God provides infrastructure for what He ordains*.

1. *On Infrastructure*: Joseph was sent to Egypt, Daniel to Babylon, and Paul to Rome. God never waits for perfect roads before He moves. As the headquarters grows, God will raise partners, technology, and diaspora Anglicans to build it. The early Church had no “international banking” either.
2. *On Global Representation*: Yes, leadership must reflect Africa + Asia + Europe + Americas + Pacific. But global representation does not require a Western postcode. With virtual platforms and international flights to Abuja increasing daily, *global access is a matter of will, not geography.*
3. *On “Looking African”*: The Gospel has always looked like the people who carry it. When it was in Rome it looked Roman. In Canterbury it looked English. In Antioch it looked Middle Eastern. *Let it now look African, and let the world come and see the glory of God in it.* The goal is not to erase culture, but to submit every culture to Christ.

The headquarters in Abuja will not “own” the Communion. *Christ owns it.* But the location will be a sign that God is doing a new thing. *Isaiah 43:19*

*5. ABUJA MUST BE MORE THAN AN OFFICE — IT MUST BE AN ALTAR*

I agree fully with Venerable Dr Jesulola here. If Abuja is to host the headquarters, it must become:
1. *A Global Anglican Prayer Centre* - 24/7 worship like David’s tabernacle
2. *An International Theological Institute* - Raising the next generation of orthodox scholars
3. *A Missionary Training and Sending Base* - For Europe, Asia, and the Americas
4. *An Archives and Research Library* - To recover African, Ethiopian, and Global South contributions to Anglican theology

This will silence critics and prove that this is not about pride, but about *mission*.

*CONCLUSION: THE HEADQUARTERS MAY BE IN ABUJA, BUT THE VISION IS FOR THE WORLD AND FOR THE END*

Beloved, we are not in a time for timidity. We are in a time for faith.

The decision to place the Global Anglican Communion headquarters in Abuja is:
1. *Historical*: Returning to Africa’s ancient Christian roots in Ethiopia and North Africa
2. *Missional*: Placing leadership where the growth and sacrifice is greatest
3. *Eschatological*: A sign that God is shifting the centre of global Christianity for the final harvest

We must reject both Western paternalism and African triumphalism. Instead we must embrace *divine orchestration*.

*Canterbury will always be our mother.*
*Abuja can now be our mission outpost for the nations.*

As we close August and enter September, let us pray:
_“Lord, let the Word of Christ dwell richly in Abuja. Let this be the start of the End-Time Revival through the Anglican Communion. Let Nigeria serve with humility, and let the whole world see Jesus.”_

The headquarters may be in Abuja.
But the fire will reach the whole earth.

*Amen. Maranatha. Come Lord Jesus.*

_“Remember the former things of old: for I am God, and there is none else... Saying, My counsel shall stand, and I will do all my pleasure.” – Isaiah 46:9-10_

Shalom!

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Meet David Newton, UK National Director for Scripture Union, on the next INSIGHT Bible chat show. David and I will be discussing the Bible book of James.

INSIGHT with Dave Newton - The Epistle of James Prt 1
https://soundcloud.com/godtracker/in-60-insight-with-dave-newton?in=godtracker/sets/insight

"Dudley Anderson is joined by the UK National Director of Scripture Union, Pastor David Newton, on the next INSIGHT Bible chat show. They'll begin discussing the Epistle of James, which was penned by James, the half-brother of Jesus. James became the overseer of the church in Jerusalem after the Apostle Peter embarked on his missionary journeys. James was a man of wisdom and authority. David Newton points out that the book of James can be considered to be New Testament wisdom literature."

#bible #biblestudy #Insights #faith #wisdom

Did you know?
In 1868, a Japanese samurai named Takuma Sawabe confronted the Christian missionary Nicholas with one purpose: to kill him for preaching Christ. But Nicholas did not respond with fear. He calmly asked Sawabe to listen to the Gospel first and then make his decision. Sawabe listened—and something remarkable happened. The man who had come prepared to kill a Christian missionary became convinced by the message of Jesus Christ. In April 1868, he was baptized and took the name Paul.

Paul Sawabe didn’t simply change his mind about Christianity. His entire life changed direction. He went on to become Japan’s first native Christian priest and risked his life preaching Christ to his own people. Nicholas translated Christian writings into Japanese and helped establish a Christian mission in Japan, where Christianity had once been forbidden. Thousands of Japanese eventually embraced the Christian faith as the Gospel spread throughout the country.

This is what makes Sawabe’s story so remarkable. He did not begin as a seeker looking for Christianity. He came as an enemy intending to kill one of its missionaries. Yet after hearing the Gospel, he became a follower of Christ and devoted his life to proclaiming the very faith he had once opposed. The samurai who once wanted to kill a Christian missionary became a priest of Christ.

Dolly Parton has died at 80. Like many other performers, the country music icon got her start singing in church. Her grandfather was a Pentecostal preacher. Dolly’s birth was even aided by a missionary. Although the singer professed to be a Christian throughout her career, I disagreed with some of the causes she supported. Nevertheless, I trust Dolly is rejoicing in heaven with her husband Carl Dean who passed away last year. Romans 10:13 says, “For whoever calls on the name of the LORD shall be saved.”

“A vision without a task makes a visionary; a task without a vision is drudgery; a vision with a task makes a missionary.”

Leonard Ravenhill | Why Revival Tarries

Guidelines for living.
August 24th, 2026

Your Prayers Can Start Revival

If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then will I hear from heaven and will forgive their sin and will heal their land. 2 Chronicles 7:14



Ezekiel was a priest who had been carried away by King Nebuchadnezzar and forced to settle in Tel Abib on the Chebar Canal in Babylon. As this man grew older, he grew both hungry for God and lonesome for his homeland, one that we know as Israel today.

God revealed Himself to Ezekiel and told him of great things which were in the future for Israel. He explained, “The hand of the LORD was upon me, and he brought me out by the Spirit of the LORD and set me in the middle of a valley; it was full of bones. He led me back and forth among them, and I saw a great many bones on the floor of the valley, bones that were very dry. He asked me, ‘Son of man, can these bones live?’“ (Ezekiel 37:1-3). Talk about having to answer the Teacher! What do you say when God asks you a question? Dead bones are lifeless, hopeless—they’re finished.

Yet, and this is what Ezekiel knew, God alone can reverse the hopelessness of dead bones, and wisely, very wisely, Ezekiel answered, “O Sovereign LORD, you alone know!” Good answer! He passed the test. Then God told him to prophesy that breath would enter into them, tendons would be attached, then flesh, then life. Re-creation! It was a picture of Israel’s restoration. It is also a picture of what God does individually and corporately when He chooses to revive His people.

While revivals—genuine spiritual renewals born of the Holy Spirit—have been milestones of the church from the days of the book of Acts to the present, they are the exception, not the normal, day-by-day, year-by-year sort of thing. Question: Is it possible that in the immediate future, God may again bring revival to His people around the world?

Ezekiel called God, “Sovereign.” He knew that God answers to none, and that He is the one who responds to the cries of His people, asking Him to revive them and to restore them to the place of joy and service they once had.

A history of revivals shows that while a Sovereign God does revive His people, they come in response to the cries of His people. Long ago God outlined the conditions which are necessary for revival. He said, “If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then will I hear from heaven and will forgive their sins and will heal their land” (2 Chronicles 7:14).

Are revivals simply a display of emotionalism or fanaticism? Not at all. They are displays of repentance, a searching for God, and the desire to be rejuvenated spiritually.

In the early 1900’s, a revival swept the little country of Wales—it was birthed in a prayer meeting. An 18-year-old girl stood to her feet and she said, “I do love Jesus …” Starting to weep, she repeated those words, then sat down unable to speak. In the 1960’s, a spiritual awakening began at the FEBIAS College of the Bible, when missionary Chuck Holsinger spoke in the chapel and said, “The love of God, I cannot understand it,” and like a tidal wave which came from above, something swept over the students, who were confronted with the reality of God’s presence. What should have been a 50-minute service became an all-day prayer meeting that began something with far, far-reaching consequences.

If your church is a valley of dry bones, there is hope.



Resource Reading: 2 Chronicles 7:1-22

TEEN MISSIONARIES GET MARRIED AFTER MEETING ON A MISSION TRIP, 24 HOURS LATER THIER LIVES WERE TAKEN.

A Young Christian couple who dedicated their lives to missionary work had just stepped into marriage when their story took a devastating turn.
They met while serving as missionaries in South Africa, both passionate about sharing the Gospel and living out their faith on the mission field.
Their love grew quickly, rooted in their shared calling and devotion to God.
Soon, they were engaged-and believed they were stepping into a lifelong journey of ministry together as husband and wife.
They held a simple courthouse wedding surrounded by close family.
It was a moment of joy, faith, and new beginnings.
But just one day after saying "I do," tragedy struck.
The newlyweds were involved in a fatal car crash, cutting their marriage story down to less than 24 hours.
One passed away at the scene, and the other later died in the hospital from injuries sustained in the crash.
What should have been the start of a lifetime together became a heartbreaking reminder of how fragile life truly is.
Yet even in the sorrow, those who knew them continue to speak of their deep faith and devotion to Jesus.
Their lives may have been short, but their testimony of love for Christ continues to speak.
In the midst of grief, many are reflecting on a deeper biblical truth found in Isaiah 57:1: '
"The righteous perish, and no one takes it to heart; devout people are taken away, while no one understands that the righteous are taken away to be spared from evil."

Though their time on earth was brief, their legacy of faith, love for Christ, and missionary devotion continues to speak.

St. Bartholomew

St. Bartholomew was one of the twelve apostles of Jesus Christ. He is the same person of Nathaniel mentioned in the Gospel of John. When Philip told Nathaniel about Jesus, "We saw the Messiah as told in scriptures, who is the Jesus of Nazareth", Nathaniel then told "Can anything good come from Nazareth". Then Philip introduced Nathaniel to Jesus and Jesus told about him "Israelite……..incapable of deceit". Bartholomew is mentioned as one of the disciples of Jesus in gospel of Mathew (10: 1 \- 4), in the gospel of Mark (3: 13\-19) and in the gospel of Luke (6: 12\-16). He is mentioned as Nathanael in the gospel of John (1: 45\-51). Eusebius of Caesarea and St. Jerome says that Bartholomew went on missionary work to India also. Then along with Apostle Jude, Bartholomew went to Armenia in the first century. By his missionary work, Bartholomew converted Polymius, the king of Armenia to Christianity. But the king's brother Astyages ordered the execution of Bartholomew. He was martyred in Armenia (Albanopolis) by crucifixion, head downward. St. Bartholomew and St. Jude are considered as the patrons of the Armenian Apostolic Church.
#followjesus #Catholic #trust #hope #world peace #kingofpeace

Daily Devotional
Sing and pray with my neighbors.

They sang praises with gladness, and they bowed their heads and worshipped. 2 Chronicles 29:30

The presentation of the truth in love and sympathy, from house to house, is in harmony with the instruction that Christ gave to His disciples when He sent them out on their first missionary tour. By songs of praise to God, by humble, heartfelt prayers, by a simple presentation of Bible truth in the family circle, many will be reached. The divine James worker will be present to send conviction to hearts. “I am with you alway” is His promise. With the assurance of the abiding presence of such a Helper, we may labor with hope and faith and courage.

Those who have the gift of song are needed. Song is one of the most effective means of impressing spiritual truth upon the heart. Often by the words of sacred songs the springs of penitence and faith have been unsealed.... Church members, young and old, should be educated to go forth to proclaim this last message to the world. If they go in humility, angels of God will go with them, teaching them how to lift up the voice in prayer, how to raise the voice in song, and how to proclaim the gospel message for this time.

Learn to sing the simplest of songs. These will help you in house-to-house labor, and hearts will be touched by the influence of the Holy Spirit. Christ was often heard singing hymns of praise.... There was joy in His heart. We learn from the Word that there is joy among the angels of heaven over one repentant sinner and that the Lord rejoices over His church with singing.

As, like the disciples, you go from place to place telling the story of the Saviour’s love, you will make friends and will see the fruit of your labor. [239]