August 31 - Examples of Jesus’ Compassion #LifeOfChrist “Seeing the people, He felt compassion for them” (Matthew 9:36). Examples in the gospels of Jesus’ compassion are notable. When He saw Mary and others weeping for the deceased Lazarus, “He was deeply moved in spirit and was troubled” (John 11:33) and wept with them (v. 35). The phrase “deeply moved in spirit” connotes physical as well as emotional and spiritual anguish. As He saw Lazarus’s friends and family grieving, He entered into real crying with them. When arrested in the garden, Christ was more concerned about the disciples than Himself: “If you [soldiers] seek Me, let these go their way” (John 18:8). While on the cross He still had concern for His mother: “He said to His mother, ‘Woman, behold, your son!’” (19:26). In one of His most poignant expressions of deep compassion for others, Jesus lamented, “Jerusalem, Jerusalem, who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, the way a hen gathers her chicks under her wings, and you were unwilling” (Matt. 23:37; cf. Luke 19:41–42). Commenting on two familiar verses about Jesus’ compassion and sympathy (Heb. 4:15; 5:8), Paul Brand said, A stupefying concept: God’s Son learning through His experiences on earth. Before taking on a body, God had no personal experience of physical pain or of the effect of rubbing against needy persons. But God dwelt among us and touched us, and His time spent here allows Him to more fully identify with our pain. Ask Yourself What does Christ’s compassion inspire in you? How could you be more daring and deliberate about taking His heart with you into your world of need, touching others with the love and mercy of Jesus?

❤️WHY DO THE RIGHTEOUS SUFFER? Part 2 of 2. Continued. So suddenly, out of the whirlwind, you'll notice that God speaks and His speeches seemed designed for the sole purpose, not of answering Job's problems, his questions, his perplexities, but of reducing Job to a state of godly humility and of humbling his pride. In the two addresses of the Lord, first we see that in chapters 38 through chapter 40, a series of questions each of which admits to but a single humiliating reply. God causes to pass before Job a panorama of his creation exemplifying all the wonders of his creation to such an extent that Job is overwhelmed by it and he says," I put my hand over my mouth I'll not say another thing before the Lord". Then in God's second address, it is designed to convince him of his error and charging God with injustice in His sovereign rule of the world and especially in his treatment of Job. Job had questioned the principles of God's rule so he has been ironically invited to assume the divine attributes and rule the world for himself and as the test of his capabilities. Then formidable creatures which God has created are paraded before Job and he's asked to subdue one of them to prove that he's able and capable to rule the world. You should read chapters 38 through 42 and you will see this. Job's ignorance of God's providence in the natural order God says disqualifies him from passing judgment upon His rule in the moral order. Job is challenged to show his knowledge concerning the creation of the world, God's control of the sea, the command of the light, the formation and direction of many things such as light and darkness, snow and hail, rain and floods, lightning and thunder, dew and frost. He's challenged to show his knowledge concerning the government of the celestial world, the creation, endowment with instincts and direction of the animal world. Job at the conclusion of that address and that panorama of creation just says, "I put my hand over my mouth. I've uttered things too hastily". Then in the second discourse Job is invited to assume the divine attributes and rule the world if he can, but first let Job as a test of his capabilities, subdue one or two of God's formidable creations the rhinoceros and the crocodile. Job repents as God's challenges were too overwhelming for him. He was awed into silence and driven to his knees whereupon he cried out behold what shall I answer! I lay my hand upon my mouth. Chapter 40 verse 4 he humbly repents, in 42 verses 5 to 6 he says I've heard of you by the hearing of the ear but now my eye sees You. I abhor myself and repent in dust and ashes. So, trials are the remedy for man's pride. God allows them sometimes to humble our pride. God's children are permitted the experience of trials and of suffering that then they might come to see themselves as God sees them and see God as he really is. Such a revelation will humble the true child of God and can only come many times through the humbling experiences of suffering when man comes to realize that he's but flesh and that God's ways are often beyond his finite wisdom and comprehension. The psalmist had insight into this virtue of maintaining the proper attitude toward God with respect to humility and God's purposes, for he cried, "Lord make me to know mine end and the measure of my days what it is and let me know how frail I am" Psalm 39:4. So, we see sometimes trials and sufferings are for the purpose of humbling our pride. God is not always going to give us a reason or an answer for why we're going through that particular trial or tribulation. You see, we're just going to have to trust Him as His righteousness and wisdom are perfect. You will notice God did not give Job any reasons for going through those trials, He just paraded His wisdom before Job and Job was expected to trust him. Part 5.) Another purpose in our suffering trials is for the purpose of developing patience and endurance and godly contentment. Afflictions and sufferings often beset the righteous and they experience many kinds of trials. For example, their plans and purposes sometimes are upset or postponed, their intentions are interrupted, their well-laid projects and plans are obstructed and sometimes interfered, all for the purpose of developing in the children of God a patient endurance and submission to the will and purpose of God. Such trials and delays and interruptions will often teach the one who experiences it the virtue of submitting humbly to God and waiting upon Him. We read in James chapter 5 verses 7-11, Be patient therefore brethren unto the coming of the Lord, behold the husbandman, the farmer, waits for the precious fruit of the earth being patient over it until he receives the early and latter rain, be you also patient establish your hearts for the coming of the Lord is at hand. Take brethren, for an example of suffering and his patient endurance, the prophets who spoke in the name of the Lord. Behold we call them blessed that endure. You have heard of the endurance of Job, he endured and have seen the end of the Lord that the Lord is full of pity and mercy. So trials often offer the purpose of developing in the child of God patient endurance and godly contentment. You see, patient endurance will produce contentment in the midst of trials and tests and delays. Paul in writing to the Philippians in chapter 4 says not that I speak in respect of want for I've learned whatever state I am in therewith to be content. I know both how to be abased and I know how to abound everywhere and in all things I am instructed both to be full and to be hungry both to abound and to suffer need. I can do all things through Christ which strengthens me. Paul informs us he's learned contentment in the midst of whatever he experiences. Have you learned such contentment? Your trials are often designed to produce in you godly contentment and patient endurance. Now we should point out that some people try to justify their own lack of faith by quoting this passage. They try to justify why they never have anything or why they're always in need and why they always want this or that and are not satisfied. That is missing the meaning of Paul's purpose in writing these things plus it misses the context. In verse 19 we read, my God will supply all of your needs according to his riches and glory. We have all the promises, such as Matthew 6:33, if you seek first the kingdom of God and His righteousness God will supply all of your material needs. So we can't use this passage out of its context to try to justify why we don't have faith or we do not have anything. Paul wasn't always hungry simply because he said he knew how to be full or hungry. He was not starving to death but saying that when he suffered needs at times in his ministry that he learned to be content. There are many times that we have to wait to see the answer to our prayers. You don't always get the answer seen immediately and that's to teach you godly contentment as you wait for God to bring to pass whatever you've prayed about. Hebrews 10:23, let us hold fast to our confession of faith without doubting for God is faithful who made the promise. We are to submit to that trial and learn patient endurance which will result in godly contentment. Keep in mind God is not going to contradict Himself for he says, my God will supply all of your needs according to his riches and glory. David said I've never seen the righteous forsaken nor his seed begging bread. Jesus Himself said in Matthew 6:33, seek first the kingdom of God and His righteousness and I'll supply all of your material needs. These promises do not mean on the other hand that we will not suffer sometimes temporary lacks and needs but we are to be content in those times. We can believe the promises of God but the answers are not always seen immediately. We are to learn godly contentment and patient endurance as we wait upon God to supply that need and overcome that problem and deliver us eventually out of that trial. God will do it if you will hold fast to your confession of faith. Part 6.) Suffering and trials are for the purpose of teaching us obedience. We read of Christ in Hebrews 5:8 that though he were the Son, yet learned He obedience by the things which he suffered. Now this does not mean that He did not know already how to obey or that he did not know what obedience meant. This passage does not mean that he was not willing to obey the Father without trials but it means that in his humanity he learned from practical experience what obedience was. He proved Himself through the experiences of trials and sufferings that he was obedient. He became personally acquainted with the experience of obedience to God in the midst of trial and testing. It is not something you can learn out of a book or from a teacher. You can only learn these things through experience and you can only learn obedience through the experience of having your obedience or allegiance to God tested. Now this is one of the objects of our trials and sufferings so that we may be like Jesus. He learned what it means to obey under the pressure of trials. Without trials and tests you would be tempted many times to become self-confident and careless and through trials God teaches us how to become submissive and obedient. It's like training a dog. Trials are God's method of obedience training. Hebrews 5:8 is an important principle concerning the meaning of our trials. It means that trials are one of the best ways to get us to translate words into deeds. How many people do you know who have failed to make their deeds match their words in time of testing? They say one thing but in time of testing they do something else. While Jesus already covered this situation in the parable of the sower when He said the one that received the seed into stony places is the same as he that heareth the word and anon with joy receives it yet he has no root in himself and he endures for a while. Then when tribulation or persecution arises because of the word he falls away. So trials, testings, and tribulation are for the purpose of teaching us obedience. There are just some things that cannot be learned any other way except through trials, testing and the tribulation. Part 7.) Next we see sufferings for the purpose of the development of godly character. We read in James 1:2-4, Count it all joy my brethren when you fall into manifold trials knowing that the proving of your faith works steadfastness and let steadfastness have its perfect work that you may be perfect and entire lacking in nothing. Now the perfection referred to here is that of spiritual maturity which is attained through the patient endurance of trials and afflictions for righteousness sake. The endurance of testing and trial forms the habit of perseverance of steadfastness. Testing properly endured develops the moral character and strengthens the spiritual life. So the crosses Christ sends you as His child are for the purpose of maturing you, perfecting you. Your spiritual life is strengthened through the sanctifying power of suffering. Peter tells us in 1st Peter 5:10 and the God of all Grace who called you unto his eternal glory in Christ after that you've suffered a little while will Himself perfect, establish, and strengthen you. That is the purpose of your trials- to perfect you and your character. The person who has never been tested may be innocent but not necessarily trustworthy. We see this in the case of Adam. It's only through trials, affliction, and testing that a holy, godly, and trustworthy Christian character can be developed. The trials and testings develop godly character James informs us in Chapter 1- to count it all joy when we fall into divers trials because this is perfecting us and bringing us into godly perfection. Also, suffering trial and tribulation for the Gospels sake is often the doorway to inner spiritual strength. The meaning of suffering and affliction is often misunderstood by many Christians. We must see that the immediate removal of your trials and afflictions would be against your best spiritual interest. Many times, the sufficiency of the grace of God in the power of Christ cannot always be demonstrated, except through the experience of suffering trials and tribulation. When you must rely completely on God's grace to endure the affliction and triumph over your trials, divine strength becomes perfected in the sufferer as he learns it is sufficient. That is, God's grace is sufficient without the added favor of the immediate removal of the trial. There are times, as the Apostle shows, when glorying in one's weaknesses and trials, is far more profitable than the constant praying for their immediate removal. Paul said when I'm weak then I'm strong. The trials and severe testing at times reduce us to a place where we trust and rest in God's grace alone. There are higher purposes in our trials and afflictions than just the immediate removal of them. It's glorious when you come to the place that you can say, God's grace is all I need. God's grace is sufficient for me in this time of testing and trial. Praise God for His grace, He is all I need and His grace is sufficient. Have you been through a trial that brought you to the place where you could say "I know the sufficiency of God's grace in my severe weakness?" Part 8.) Another purpose in our suffering trial and tribulation for righteousness sake is suffering for the purpose of sharing in the afflictions of Christ. First Peter 4:13; but rejoice inasmuch as you are partakers of Christ's sufferings when His glory is revealed you may be glad with exceeding joy! Few understand the significance that we are called to partake of Christ's own sufferings and we are to rejoice in them. In all their afflictions, Christians are viewed as having fellowship with Christ and His sufferings. The Apostle Paul wrote to the Philippians that he was glad to count all things lost for Christ so that he might know Him and the power of his resurrection and the fellowship of his sufferings. The significance of sharing in Christ's sufferings is that they are endured in the same cause in which His sufferings were endured. God's glorious purposes in our sufferings, whether they be mental, physical, or spiritual are inflicted upon the disciples of Jesus because they're like Him. They now stand in His place so that His reproaches might now fall upon them and His sufferings might be continued and fulfilled in his disciples. It's really Christ's sufferings which fall upon the Christian declared by the Apostle Paul when he said "now I rejoice in my sufferings for your sake because I fill up on my part that which is lacking of the afflictions of Christ in my flesh" Colossians 1:24. If His disciples are close enough to Christ to share in His life he is saying they will be close enough to share in His sufferings. For all that would live godly in Christ Jesus shall suffer persecution 2nd Timothy 3:12. This is a promise for you as a disciple and all that would live godly in Christ Jesus, that they shall suffer persecution. 1 Peter 2:21 says for unto this were you called, because Christ also suffered for you leaving you an example that you should follow in His steps. Thus the Christian partakes of the sufferings of Christ, not in a way of supplementing Jesus' suffering, but by becoming sharers in those sufferings in the communion of affliction with Jesus Christ. This is our calling, to have a fellowship of suffering with Jesus Christ in our trials and persecution. Hebrews 13;12,13 We are told "wherefore Jesus also, that he might sanctify the people through his own blood, suffered without the gate. Let us therefore go forth unto him without the camp bearing his reproach". See also Philippians 1:29. As a Christian it has been granted in behalf of Christ not only to believe on Him but also to suffer on His behalf. We are called to suffer and be partakers of Christ's sufferings. We fill up in our lives that which is lacking in the sufferings of Christ. What Paul means is that if Christ were still here He would still suffer persecution, rejection, and even crucifixion. Since He is not here in the world, they cannot touch Him. False religion cannot reproach and revile Him since they see Him no more. But all of this hate and reviling, reproach and persecution by the world and organized religion will come upon the true disciples of Jesus Christ since they see Jesus in you! This is a promise, that if you follow in His steps, you will suffer persecution. So suffering trial and tribulation, affliction and persecution is for the glorious purpose of sharing in Christ's sufferings and afflictions. Nothing brings spiritual maturity and favor with God faster than enduring these persecutions which are given to those faithful disciples strong enough to receive them. Part 9.) Now another purpose in suffering is to prepare the Christian for his citizenship in the kingdom of God. Paul addresses the Thessalonians saying we ourselves glory in you and the churches of God for your patience and faith in your persecutions and your afflictions which you endure. He says this is to prepare you and to make you counted worthy of the kingdom of God for which you suffer. 2nd Thessalonians 1:4 and 5. Through their subjection to suffering, God thus prepares His people for future glory in His kingdom. They prove by their consistency and endurance their right to their inheritance. Thus the glories of the heavenly kingdom are held up as a reward for faithful endurance from the obedient Christian. So Christ, we are told, for the joy that was set before him, endured the cross despising the shame and sat down on the right hand of God. In 2nd Timothy 2:12 we are told if we endure, we shall also reign with Him. Matthew 24:13 we find “he that endureth to the end the same shall be saved.” The close relationship between the endurance of suffering and entrance into the kingdom is set forth in Acts 14:22. We must by much tribulation enter the kingdom of God. The patient endurance of tribulation and suffering is the only assurance you have that you are an heir to the kingdom of God. So one's endurance becomes a token of his divine citizenship. The parable of the sower taught by Christ shows this truth. Some do not endure during the tribulation and persecution because of the word and they fall away. Christ said blessed are they that are persecuted for righteousness sake for theirs is the kingdom of God. Suffering is to make us ready to enter the kingdom of God. Part 10.) Now we have another purpose in our trials. We see the Bible shows suffering strengthens and purifies the church of the Lord Jesus Christ. The church benefits spiritually in times of persecution. Persecution purges the Church of its chaff and unites the true disciples in an inseparable bond of love and faith. Their witness becomes bold and effective and the Lord is glorified in a way that can never be realized in those periods of material prosperity and peaceful harmony with the world. It was only after the terrible persecution the Church of Jerusalem suffered at the hands of Saul before his conversion that the gospel was effectively spread throughout the world. We read this in Acts chapter 8 and it was during the early period of threats, beatings, and reproaches by the religious leaders that the church received divine power to proclaim its message. We read they were all filled with the Holy Spirit and they spoke the Word of God with boldness and with great power gave the Apostles witness of the resurrection of the Lord Jesus, and great grace was upon them all. See Acts chapter 4. It is an acknowledged fact, that only in those areas of the world in those periods of history when the church has been suffering persecution and affliction, that Christianity was really alive and vigorous and spiritually effective. This is still true today. It was to the persecuted Church of Smyrna that Christ said "I know your tribulation and your poverty but you are rich" Revelation 2:9. Many Christians who do not understand the purpose of God in suffering and the scriptural exhortation for the Christian to rejoice in time of trial and suffering, this is somewhat of a mystery. James declared, count it all joy my brethren when you fall into manifold trials James 1:2. Christ said to his disciples that in times of tribulation and persecution they should rejoice and be exceedingly glad. Matthew 5:12. Instead, many Christians complain and say in time of trial and testing, oh why does this have to happen to me? How long is this going to last? I don't understand why this is happening. I try to live right and do what is right. To rejoice in trials and afflictions is the opposite to the ways and thinking of the world. The Apostle Peter confirms and encourages the persecuted Christians by saying if he be reproached for the name of Christ blessed are you because the Spirit of glory and the Spirit of God rests on you! First Peter 4:14. The reason the Christian should rejoice in the time of suffering is because of their blessedness in God's sight. Jesus had this in mind when He said blessed are they that have been persecuted for righteousness sake for theirs is the kingdom of heaven. Matthew 5:10. Such affliction is viewed not only as a special privilege granted to the believer, but it's an unmistakable token of God's acceptance of this individual, a token that he is to share in Christ's exaltation and glory at the second coming. The Scriptures tell us that if we suffer with Him we will reign with Him. We read in Romans 8:16 and 17 that the Spirit itself bears witness with our spirit that we are the children of God and if children then heirs, heirs of God and joint-heirs with Christ if so be that we suffer with him that we may also be glorified with Him. We are not to despise suffering and tribulation and avoid trials at all costs. No man shall enter the kingdom of God who has not suffered with Christ or who has not suffered for righteousness sake. We might as well face it, the New Testament promises persecution to the righteous. Jesus said in John 15 if they persecuted me they will persecute you. He that lives godly in Christ Jesus shall suffer persecution. It is evidence that you're on the right road, for we must by much tribulation enter the kingdom of God. May God richly bless this word to your heart and give grace to overcome in all things to the glory of God and advancement of His kingdom on earth. Amen. Edited. Shared. ❤️ God willing, more will be posted soon. All glory to Jesus alone.

Admit it. You like reading the Psalms, the Gospels, Paul's epistles and maybe Esther and Ruth. But what about the least read Bible books -- I call them Orphan Books -- because they almost are never read. Here's a list I found. Hope you take the challenge to read an "orphan" or two this week. ------------------------------------ # Book Why read it? Difficulty 1 Obadiah A miniature study of pride, injustice, and God's judgment 🟢 Easy 2 Haggai A surprisingly relevant book about misplaced priorities 🟢 Easy 3 Philemon Paul, slavery, forgiveness, and Christian brotherhood in 25 verses 🟢 Easy 4 3 John A fascinating glimpse into early church politics and leadership 🟢 Easy 5 2 John Truth, love, hospitality—and boundaries 🟢 Easy 6 Nahum The dark counterpart to Jonah: what happens to Nineveh? 🟡 Medium 7 Zephaniah Judgment followed by one of the OT's beautiful pictures of God's joy 🟡 Medium 8 Jude Strange, intense, apocalyptic, and packed with unusual references 🟡 Medium 9 Habakkuk One of the Bible's best books for wrestling honestly with God 🟢 Easy 10 Lamentations Biblical poetry about grief, catastrophe, and hope 🟡 Medium 11 Joel Locusts, the Day of the LORD, and the famous promise about God's Spirit 🟡 Medium 12 Malachi A surprisingly sharp ending to the Old Testament 🟢 Easy 🏆 The ones I'd especially recommend If you only want to read five, I'd pick: Habakkuk — perhaps the most rewarding “orphan.” The entire book is essentially a conversation between a confused believer and God. Habakkuk starts by asking, “Why aren't you doing something about this?” and ends somewhere radically different. Haggai — extremely short but surprisingly practical. Its central question is basically: What happens when God's people become preoccupied with their own houses while neglecting God's house? Philemon — don't let its size fool you. It's an extraordinarily compressed little letter about power, status, forgiveness, reconciliation, and what the gospel does to human relationships. Nahum — read it immediately after Jonah if you can. Jonah tells you that Nineveh repented; Nahum, written later, tells you what eventually happened to Nineveh. Reading them together makes both books considerably more interesting. Lamentations — probably the most emotionally neglected book on the list. It gives you something the Bible is unusually good at: language for grief when everything has gone terribly wrong. 🕯️ And here's the really fun challenge Don't read these as if they're merely the Bible's “B-list.” Try reading one orphan book a week, with no commentary at first. Just read the entire thing in one sitting. You'll discover something interesting: some of the books that feel least important at first are actually the ones that illuminate the famous books around them. Jonah → Nahum Isaiah/Jeremiah → Lamentations Romans/Galatians → Habakkuk 1 John → 2 John → 3 John Ezra/Nehemiah → Haggai

August 24 - The Redemptive Element of Jesus’ Impartial Healings #LifeOfChrist “‘Your faith has made you well’” (Matthew 9:22). In many instances in the gospels, the words translated “healed,” “made well,” or similar variations, are from the Greek word meaning salvation or saved from sin. For instance, when blind Bartimaeus came to Jesus to regain his sight, the Lord told him, “Go; your faith has made you well” (Mark 10:52). That Bartimaeus repeatedly called Jesus “Son of David,” a common messianic title, suggests that his physical healing included spiritual salvation. In the account of the ten lepers, Luke reports that all of them “were cleansed” (Luke 17:14), but this was from a word that means essentially physical cleansing. However, of the one who glorified God and returned to give thanks, Jesus used the same expression (see v. 19) as He did to Bartimaeus and the woman with the hemorrhage. Ten men received cleansing, but only one obtained salvation. This indicates that salvation and physical healing were sometimes linked, even if in the example of the ten lepers, only one man realized both. In addition to a strong redemptive element, Jesus’ healings were impartial. That Christ ministered equally to the leading synagogue elder and the outcast woman clearly proves this. The woman’s touching His garment with unclean hands did not offend Him. Nor did her presumption to obtain His help while He worked through the crowd to reach Jairus’s daughter bother Him. True needs never interfered with our Lord’s sovereign and impartial approach to ministry. “The Son of Man did not come to be served, but to serve, and to give His life a ransom for many” (Matt. 20:28). Ask Yourself Would you describe your feelings and interactions with others as being impartial? Are there people who (though you might never admit it aloud) are considered beneath you and unworthy of your notice and attention? Confess this as sin before the Father, and model Jesus’ brand of ministry.

Did you know? No parent is supposed to bury their child. Mary stood at that cross for hours. Not for a moment, not glancing away for hours, watching her son suffocate slowly in public execution, surrounded by people who came to watch. The Gospels don't soften it, and they don't explain her pain. They just say she was there. She'd been warned. Thirty years earlier, when Jesus was still a newborn in her arms, a man named Simeon looked at her and said a sword would pierce her own soul. Not metaphorically. She carried that sentence for three decades, never knowing when it would land, until this exact afternoon. Even dying, Jesus used his last breaths to make sure she wouldn't be left alone. Then the part no parent recovers from. The body taken down. Wrapped. Carried. Sealed behind a stone, in a tomb that wasn't even his borrowed, because there wasn't time to build one of his own. A mother, walking away from a sealed grave, leaving her child behind in the ground. There is no version of that walk that doesn't break something in a person.

The Bible’s Big Story The Bible is one unified book telling the story of God’s glory through creation, humanity’s rebellion, God’s covenant promises, and their complete fulfillment in Jesus Christ. Everything moves toward Christ’s preeminence. The Old Testament prepares the way; the New Testament reveals Him as the fulfillment. Together they form 66 inspired books—39 in the Old Testament and 27 in the New. The Old Testament (39 Books): God’s Promises and Preparation The Old Testament shows God creating the world, choosing a people, giving them His law, and promising a coming King who would fix what sin broke. It repeatedly points forward to the Messiah. Law (Pentateuch – 5 books): Genesis, Exodus, Leviticus, Numbers, Deuteronomy. These lay the foundation. Genesis shows creation, the fall, and God’s first promises. Exodus–Deuteronomy record God’s rescue of Israel from Egypt, the giving of the Torah at Sinai, and the covenant instructions for a holy people. Historical Books (12 books): Joshua, Judges, Ruth, 1–2 Samuel, 1–2 Kings, 1–2 Chronicles, Ezra, Nehemiah, Esther. They trace Israel’s life in the Promised Land, their cycles of obedience and rebellion, the rise and fall of the monarchy, exile in Babylon, and return. They demonstrate that human kings fail, but God remains faithful to His promises. Wisdom and Poetry (5 books): Job, Psalms, Proverbs, Ecclesiastes, Song of Solomon. These teach how to live wisely under God’s rule. They explore suffering, worship, daily righteousness, the emptiness of life without God, and the beauty of covenant love. Prophets (17 books): Major Prophets (5): Isaiah, Jeremiah, Lamentations, Ezekiel, Daniel. Minor Prophets (12): Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, Malachi. The prophets confront idolatry, call for repentance, warn of judgment, and repeatedly promise a coming Deliverer, a new covenant, and a kingdom that will never end. The entire Old Testament builds expectation: a seed of the woman, a descendant of Abraham, a prophet like Moses, a son of David, a suffering servant, and a King who will reign forever. The New Testament (27 Books): Christ’s Arrival and the New Creation The New Testament announces that Jesus is the promised King. He is the preeminent One in whom all God’s promises find their “Yes” (2 Corinthians 1:20). It shows His life, death, resurrection, the birth of the church, and the final renewal of all things. Gospels (4 books): Matthew, Mark, Luke, John. These present Jesus from four angles: as King (Matthew), servant (Mark), perfect man (Luke), and eternal God (John). They record His teaching, miracles, crucifixion for sins, and resurrection. History (1 book): Acts. Luke’s second volume shows the Holy Spirit empowering the early church to take the gospel from Jerusalem to the ends of the earth. It records the rapid spread of the message that Jesus is Lord. Letters (21 books): Paul’s Letters (13): Romans, 1–2 Corinthians, Galatians, Ephesians, Philippians, Colossians, 1–2 Thessalonians, 1–2 Timothy, Titus, Philemon. These explain the gospel, the meaning of Christ’s work, how the church should live, and how believers stand secure in Him. General Letters (8): Hebrews, James, 1–2 Peter, 1–3 John, Jude. These encourage perseverance, warn against false teaching, and call for holy living. Prophecy (1 book): Revelation. This apocalyptic letter reveals Christ as the victorious Lamb and coming King. It comforts suffering believers and shows the final defeat of evil and the making of a new heaven and new earth. How the Two Testaments Fit Together The Old Testament is not obsolete. Jesus said He came to fulfill it, not abolish it (Matthew 5:17). The New Testament constantly quotes and explains the Old, showing that Christ is the true temple, the better Moses, the perfect high priest, the faithful Israel, and the eternal King. Everything in the Bible centers on the supremacy and preeminence of Christ that we have been studying in Colossians 1. He is the goal of the Old Testament promises and the living reality of the New Testament gospel. The whole book calls you to trust Him, repent of sin, and live under His rule until He returns. If you want to go deeper into any section—especially how Colossians fits into the larger biblical theology of Christ’s preeminence—let me know which part to unpack next.

Critics claim the Gospels — Matthew, Mark, Luke and John — were written decades or more after the events they describe, which renders them at best of questionable reliability in providing accurate accounts. Strobel and Wallace leave no doubt that, to the contrary, judged on the basis of the same standards for admission of evidence in investigative journalism and law enforcement, the Gospels are based on absolutely solid reporting and description. https://www.hillfaith.org/agnosticism/case-files-heres-gospel-dating-evidence-youve-never-seen/

https://youtu.be/b7Nf5bUapyM?si=6IXQ0jxPqF5ygCxh Good day, brothers and sisters. I believe you are all blessed and doing well in Jesus’ name. 🙏 I want to share something I’ve created for the glory of God. As I have shared before, I often play the Bible while I sleep and even while I’m at work. However, I’ve found that many audio Bibles on YouTube don’t always contain the complete text of a particular book. So, I decided to create my own Audio Bible series, starting with the Gospels. I’m still working on the rest, but I have now completed the Book of Matthew. 📖🎧 It is not only an audio Bible. The full text of Matthew appears on the screen as the Bible is being read, so you can either listen, read along, or do both. You can play it in your home while cleaning, cooking, or doing other things, or you can listen with your earphones while working. You can also download the video through YouTube so that you can listen to it offline without Wi-Fi or mobile data. Of course, you will need Wi-Fi or data initially to download it. I also created this because I noticed that some audio Bible videos on YouTube do not always contain the complete text of the book. That is not necessarily wrong, as some may have been created with a particular audience or purpose in mind. But with this series, my goal is simple: the complete text of the book, from beginning to end, without adding to or taking away from the Word. My prayer is that you will listen to it, read along, be blessed by God's Word, and share it with others. Let us make disciples and share the Gospel with everyone we can. Jesus commanded us: “Go therefore and make disciples of all nations...” Matthew 28:19 And Scripture tells us: “So then faith comes by hearing, and hearing by the word of God.” Romans 10:17 I know that for some people, sitting down and reading the Bible can be difficult. I understand this personally because, with little ones around, it isn't always easy to find the time to sit quietly and read. That is one reason I often listen to the Bible. As you listen, don't just let it play in the background. Listen for God speaking to you through His Word. When God speaks to you, pause. Make notes. Go back and study it. Ask questions. Compare Scripture with Scripture. And most importantly, allow the Word of God to transform your life. The Bible says: “For the word of God is living and powerful, and sharper than any two-edged sword...” Hebrews 4:12 Let's not simply hear the Word let's live it. “For of Him and through Him and to Him are all things, to whom be glory forever. Amen.” Romans 11:36 May this Audio Bible be a blessing to you, your family, and anyone else who listens to it. Listen. Read. Study. Share. Make disciples. All glory belongs to God. God bless you all, brothers and sisters, in the mighty name of our Lord and Saviour Jesus Christ. 🙏📖❤️

Yesterday, I was accused of contempt for God, because I demonstrate contempt for his law. Like the Apostle Paul wrote, and I concur that, "we uphold the law," for the purpose in which the law was given. We use the law to show unbelievers their guilt and need for Jesus, but once the person has come to Faith in Christ for their salvation, the purpose of the law has been fulfilled for them in Jesus. Saved people no longer need the law. We are not led by the law. We are led by the Holy Spirit, the writer and giver of the law. Since we believers have the giver of the law in our hearts, what further need could we possibly have for the law? Trust that the Holy Spirit actually does what Jesus said he would do in the believer's life. Contempt for the Lord? The worst kind of contempt for the Lord is diminishing the power and sufficiency of the blood of his son, Jesus. Don't think that your obedience to the commandments given to Israel, just like the legalistic Pharisees back then, buys you brownie points with God. Without faith, the Bible says, it is impossible to please God. Here's the truth... we believers, those who have placed our faith in Christ alone for our salvation, we believe that our redemption, our sanctification, our justification and our continued right standing with God are all gifts by the grace of God through faith in Jesus as our only source and our only hope of that salvation and righteousness. Don't misplace your faith in the incorrect object of faith. Don't place your faith in yourself. That's putting your faith in your own obedience. It's in your own holiness. It's in your own performance. If that's what you think, repent of your unbelief! Place your faith in the correct object of faith. What is the correct object of faith? Christ and him crucified. 1 Corinthians 1:23-24 KJV "But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; [24] But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God." To those that have fallen for false gospels, like the SDA, LDS, the Church of Christ, JWs, etc..., it is still foolishness. #jesuschrist #faith #gospel #grace #believe

This thought has been sitting with me for a while now. And every time I think about it, I somehow become even more convinced. I genuinely don't think you can afford to follow Jesus and ignore emotional intelligence. Notice I didn't say every Christian is emotionally intelligent. They're not. We've all met Christians who can quote Scripture for hours but cannot apologize. Who can discern "spirits" in every room but cannot discern that the person sitting beside them is tired, grieving or afraid. Who know how to pray, but don't know how to listen. Who know how to correct, but don't know how to restore. And I don't say that to judge anybody. I say it because I think we've accidentally separated two things that Jesus never separated. We've treated spiritual maturity and emotional maturity like they are different journeys. I don't think they are. Actually... I don't think they can be. Because who exactly are you becoming if you're becoming like Christ? Think about Jesus for a second. And no, not just what He taught. But the way He related to people. That's the part that keeps arresting me. He didn't speak to everyone the same way. To some people, He asked questions. To others, He sat and listened. Sometimes He challenged. Sometimes He comforted. Sometimes He walked away. Sometimes He stayed. He knew when Peter needed correction. He knew when Peter needed breakfast by the sea. He stood in front of a woman caught in adultery and somehow managed to hold both compassion and truth in the same conversation. How? He wasn't just spiritually deep. He understood people. He understood timing. He understood emotions. He understood that the same truth can heal one person and crush another depending on how and when it's delivered. And I think that's where a lot of us struggle. We've become so committed to saying the right thing... that we've forgotten to ask whether this is the right moment. Sometimes the truth is right. The timing isn't. Sometimes the words are biblical. The posture isn't. Sometimes we're so eager to "speak the truth" that we forget Scripture didn't stop there. It says to speak the truth in love. Love changes how truth sounds. I've also noticed something else. A lot of us think emotional intelligence means having deep conversations. Or using words like "boundaries" and "attachment styles." No. Sometimes emotional intelligence is much simpler than that. It's noticing that your friend has gone unusually quiet. It's realizing someone is angry but the anger isn't the real emotion. It's apologizing without adding, "But you also..." It's knowing when your spouse doesn't need another solution. They need to know they're not carrying the weight alone. It's recognizing that the person who keeps interrupting everyone may not be proud. They may simply be desperate to be heard. It's asking one more question instead of making one more assumption. You know what I find interesting? Paul spent so much of the New Testament teaching people how to relate. Be kind. Bear with one another. Forgive one another. Encourage one another. Be patient. Be gentle. Those aren't just spiritual instructions. They're relational ones. And relationships are where emotional intelligence is tested. Not during prayer meetings. During disagreement. During disappointment. During correction. During marriage. During leadership. During friendship. During ordinary Tuesday afternoons when someone says something that hurts your feelings. That's where you find out whether you've just learnt Scripture... or whether Scripture has started reshaping you. Because following Jesus should change more than your prayer life. It should change how safe people feel around you. How you handle conflict. How quickly you assume the worst. How you carry people's weaknesses. How you respond when you're misunderstood. How you hold both conviction and compassion without sacrificing either. If ten years with Jesus has made me more knowledgeable but less patient... something is wrong. If I've learnt how to preach but not how to apologize... something is wrong. If I know every spiritual principle but cannot sit with someone's grief without trying to fix it immediately... something is wrong. I honestly think we've admired gifting more than we've admired Christlikeness. And they're not the same thing. You can be gifted and still be emotionally immature. You can be anointed and still wound people with your words. You can lead thousands and still not know how to love the person sitting across from you. That should bother us. Because the goal of Christianity has never been to know more about Jesus. It's to become more like Him. And every time I read the Gospels, I don't just see a man full of power. I see a man who noticed people. Who made space for questions. Who wasn't intimidated by tears. Who wasn't threatened by people's emotions. Who could tell the hardest truths without making people feel unseen. The more I think about it, the less I believe emotional intelligence is optional for the Christian. Not because it's trendy or because psychology says it's important. But because every step towards Christ should also be a step towards becoming more patient, more gentle, more aware, more compassionate, more self-controlled. More human in the way heaven intended. Maybe that's what emotional intelligence looks like in the Kingdom. And not becoming better at reading people so you can manage them. But becoming so formed by Christ... that people consistently experience His heart when they encounter yours.